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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 68

Praise God Who Saved the Nation

For the director of music. A psalm of David. A song.

68 Let God rise up and scatter his enemies;
    let those who hate him ·run away [flee] from him.
Blow them away as smoke
    is ·driven [blown] away by the wind [Hos. 13:3].
As wax melts before a fire,
    let the wicked ·be destroyed [perish] before God [Mic. 1:4].
But ·those who do right [the righteous] should be glad
    and should rejoice before God;
they should be happy and glad.

Sing to God; ·sing praises [make a psalm] to his name.
Prepare the way for him
    who rides ·through the desert [on the clouds; C as on a chariot; 18:10–19; 104:3; Is. 19:1; Dan. 7:13–14; Luke 21:27; Rev. 1:7],
whose name is the Lord.
    Rejoice before him.
God is in his holy ·Temple [L abode].
    He is a father to orphans [10:14; 146:9],
    and he defends the widows [146:9].
God gives the lonely a home.
    He leads prisoners out ·with joy [with singing; or to prosperity],
but ·those who turn against God [L the rebellious] will live in a dry land.

God, you led your people out
when you marched through the ·desert [wasteland; wilderness]. ·Selah [Interlude]

The ·ground [earth; land] shook
    and the ·sky [heavens] poured down rain
before God, the God of Mount Sinai [Ex. 19],
    before God, the God of Israel.
God, you sent much rain;
    you ·refreshed [restored] your ·tired [withering] ·land [L inheritance].
10 Your people settled there.
    God, in your goodness
you took care of the poor.

11 The Lord gave the command,
    and a great ·army [or company of women] told the news:
12 “Kings and their ·armies [hosts] ·run away [L flee].
    ·In camp they [L The abode of the house; C may indicate the women] divide the ·wealth taken in war [plunder].
13 Those who stayed ·by the campfires [L between the saddlebags/or sheepfolds]
    will share the ·riches taken in battle [L wings of a dove covered with silver and its feathers with green gold; C specific precious items among the plunder].”
14 The Almighty scattered kings
    like snow on Mount Zalmon [C perhaps near Shechem; Judg. 9:48].

15 The mountains of Bashan [C in the Golan heights, east of the Sea of Galilee] are ·high [mighty];
    the mountains of Bashan have many peaks.
16 Why do you mountains with many peaks look with ·envy [or hostility]
    on the mountain that God ·chose [L desired] for his home [C Zion, the location of the Temple]?
    The Lord will live there forever.
17 God comes with ·millions [L twice ten thousand, thousands of thousands] of chariots;
    the Lord ·comes from Mount Sinai to his holy place [L is among them Sinai in holiness].
18 When you went up to the heights,
    you led a parade of captives.
    You received gifts from the people,
even from those who ·turned [rebelled] against you [2 Cor. 2:14; Eph. 4:8].
    And the Lord God will live there.

19 ·Praise [Blessed be] the Lord, God our ·Savior [Victor],
    who ·helps us [L bears our burdens] every day. ·Selah [Interlude]
20 Our God is a God who ·saves us [gives us victory];
    the Lord God ·saves us [L brings us out] from death.

21 God will ·crush [shatter] his enemies’ heads,
    the hairy ·skulls [pates; C tops of their heads] of those who continue to ·sin [L walk in their guilt].
22 The Lord said, “I will bring ·the enemy [L them] back from Bashan [v. 15];
    I will bring them back from the depths of the sea [C representing chaos].
23 Then you can ·stick [bathe; or shatter] your feet in their blood,
    and ·your dogs can lick [L the tongues of your dogs can have] their share.”

24 God, people have seen your victory ·march [procession];
    God my King marched into the holy place [C the Tabernacle].
25 The singers are in front and the ·instruments [musicians] are behind.
    In the middle are the girls with the tambourines.
26 ·Praise [Bless] God in the ·meeting place [assembly];
    ·praise [bless] the Lord ·in the gathering [or the fountain] of Israel.
27 There is the smallest tribe, Benjamin, ·leading them [L bringing them down].
    And there are the ·leaders [princes] of Judah with their group.
There also are the ·leaders [princes] of Zebulun and of Naphtali.

28 God, ·order up [command] your power;
    show the mighty power you have used for us before.
29 Kings will bring their ·wealth [L presents; gifts] to you,
    ·to [or because of] your Temple in Jerusalem.
30 ·Punish [Reprimand; Rebuke] the beast in the ·tall grass along the river [L reed; C crocodile or hippopotamus representing Egypt].
    ·Punish [Reprimand; Rebuke] ·those bulls among the cows [L the herd of bulls among the calves of the peoples; C leaders of other nations].
·Defeated [Trampled], they will bring you their silver.
    Scatter those ·nations [peoples] that ·love [delight in] war.
31 Messengers will come from Egypt;
    the people of ·Cush [Ethiopia] will ·pray [L stretch their hands] to God.

32 Kingdoms of the earth, sing to God;
    ·sing praises [make a psalm] to the Lord. ·Selah [Interlude]
33 Sing to the one who rides through the ·skies [heavens], ·which are from long ago [the ancient heavens; v. 4].
    He ·speaks with a thundering voice [L puts forth his voice, his strong voice].
34 ·Announce [Ascribe] that God is ·powerful [strong].
    ·He rules [L His majesty is] over Israel,
    and his power is in the ·skies [clouds].
35 God, you are ·wonderful [awesome] in your ·Temple [sanctuary; L Holy Place].
    The God of Israel gives his people strength and power.

·Praise [Bless] God!

Psalm 72

A Prayer for the King

Of Solomon.

72 God, give the king your good judgment
    and the king’s son your ·goodness [righteousness].
Help him judge your people ·fairly [rightly]
    and decide what is ·right [just] for the poor.
Let there be ·peace [or prosperity] on the mountains
    and ·goodness [righteousness] on the hills for the people.
Help him be ·fair [just] to the poor
    and ·save [give victory to] the ·needy [or children of the needy]
and ·punish [crush] those who ·hurt [oppress; exploit] them.

May they ·respect [fear] you as long as the sun
    and as long as the moon, throughout the generations.
Let him ·be [L come down] like rain on the mown grass,
    like showers that water the earth.
Let ·goodness [righteousness] ·be plentiful [bloom forth] while he lives.
    Let ·peace [or prosperity] continue ·as long as there is a [L until there is no] moon.

·Let his kingdom go [L May he have dominion/rule] from sea to sea,
    and from the ·Euphrates River [L river] to the ends of the earth.
Let the people of the ·desert [wilderness] ·bow down to [cringe/cower before] him,
    and make his enemies lick the dust.
10 Let the kings of Tarshish [48:7] and the ·faraway lands [L islands]
    bring him ·gifts [tribute].
Let the kings of Sheba [C an unknown location, perhaps present-day Yemen, Eritrea, or Ethiopia; see 1 Kin. 10:1–13] and Seba [C either in southern Egypt or further south; Gen. 10:7; Is. 43:3; 45:14]
    bring their ·presents [tribute] to him.
11 Let all kings ·bow down [bend the knee] to him
    and all nations serve him [Ps. 2].

12 He will ·help [protect] the poor when they cry out
    and the needy when no one else will help.
13 He will ·be kind to [take pity on] the poor and the needy,
    and he will ·save their lives [give victory to the needy].
14 He will ·save [redeem] them from ·cruel people who try to hurt them [L violence and oppression],
    because their ·lives [L blood] are precious to ·him [L his eyes].

15 Long live the king!
    Let him receive gold from Sheba [v. 10].
Let people always pray for him
    and ·bless [praise] him all day long.
16 Let ·the fields grow plenty of grain [L there be much grain in the land/earth]
    and ·the hills be covered with crops [L let there be abundance on the top of the mountains; or let it wave on the top of the mountains].
·Let the land be as fertile as Lebanon [L May its fruit be like that of Lebanon],
    and let the cities grow like the grass in a field.
17 Let ·the king be famous [L his name/fame be] forever;
    let ·him be remembered as long as the sun shines [L his name/fame continue as long as the sun].
Let the nations be ·blessed [praised] because of him,
    and may they all ·bless [praise] him [Gen. 12:3].

18 ·Praise [Blessed be] the Lord God, the God of Israel,
    who alone does such ·miracles [wonderful things].
19 Praise his glorious name forever.
    Let his glory [C manifest presence] fill the whole world.

Amen and amen.

20 This ends the prayers of David son of Jesse [C at one time it did, but see other Davidic psalms at Ps. 101, 103, 108–110, and others].

Genesis 28:10-22

Jacob’s Dream at Bethel

10 Jacob left Beersheba [21:14] and set out for Haran [11:31]. 11 When he came to a place, he spent the night there because the sun had set. He found a stone and laid his head on it ·to go to sleep [L and lay down in that place]. 12 Jacob dreamed that there was a ·ladder [or stairway; or ramp] resting on the earth and reaching up into heaven, and he saw ·angels [messengers] of God ·going up and coming down [ascending and descending on] ·the ladder [L it; John 1:51]. 13 Then Jacob saw the Lord standing above the ladder [28:12], and he said, “I am the Lord, the God of Abraham your grandfather, and the God of Isaac. I will give you and your ·descendants [L seed] the ·land [ground] on which you are now ·sleeping [lying; 12:1–3]. 14 Your ·descendants [L seed] will be as many as the dust of the earth [13:16]. They will spread west and east, north and south, and all the ·families [clans] of the earth will ·be blessed [or bless themselves] through you and your ·descendants [seed]. 15 I am with you and will ·protect [guard] you everywhere you go and will bring you back to this land. I will not ·leave [abandon; forsake] you until I have done what I have promised you.”

16 Then Jacob woke from his sleep and said, “Surely the Lord is in this place, but I did not know it.” 17 He was afraid and said, “This place frightens me! It is surely the house of God and the gate of heaven.”

18 Jacob rose early in the morning and took the stone ·he had slept on [L which was under his head] and set it up ·on its end [L as a pillar; 31:13, 45; 35:14, 20; Ex. 24:4; C a practice later prohibited because similar to Canaanite religion (Ex. 23:24; 34:13; Deut. 12:3)]. Then he poured olive oil on the top of it. 19 ·At first [Formerly], the name of that city was Luz, but Jacob named it Bethel [C “house of God”].

20 Then Jacob ·made a promise [L vowed a vow]. He said, “I want God to be with me and to ·protect [guard] me on this journey. I want him to give me food to eat and clothes to wear 21 so I will be able to return ·in peace [or safely] to my father’s house. If the Lord does these things, he will be my God. 22 This stone which I have set up ·on its end [L as a pillar] will be the house of God. And I will give God ·one-tenth [a tithe] of all he gives me.”

Hebrews 11:13-22

13 All these great people died in faith. They did not ·get [receive] the things that God promised his people, but they saw them ·coming far in the future [L from afar] and ·were glad [welcomed/greeted them]. They ·said [acknowledged/recognized that] they were like ·strangers [foreigners] and ·visitors [sojourners; refugees; resident aliens] on earth. 14 When people say such things, they show they are looking for a ·country that will be their own [homeland]. 15 If they had been thinking about the country they had left, they ·could have gone back [L would have had an opportunity to return]. 16 But [as it is; L now] they were ·waiting [desiring; longing] for a better country—a heavenly one. So God is not ashamed to be called their God, because he has prepared a city for them.

17 It was by faith that Abraham, when God tested him, offered his son Isaac as a sacrifice [Gen. 22:1–10]. ·God made the promises to Abraham, but Abraham [L The one who received the promises] was ready to offer his ·own [unique; one of a kind; John 3:16] son as a sacrifice. 18 God had said, “·The descendants I promised you will be from Isaac [Through Isaac your offspring/seed will carry on your name; Gen. 21:12].” 19 Abraham ·believed [considered; reasoned] that God ·could [had the power to] raise the dead, and ·really [in one sense; in a manner of speaking; figuratively speaking], it was as if Abraham ·got [received] Isaac back from death.

20 It was by faith that Isaac blessed Jacob and Esau ·in regard to their future [L concerning things to come; Gen. 27]. 21 It was by faith that Jacob, as he was dying, blessed each one of Joseph’s sons [Gen. 49]. Then he ·worshiped [or bowed in reverent worship] as he leaned on the top of his ·walking stick [staff; Gen. 47:31].

22 It was by faith that Joseph, while he was dying, spoke about ·the Israelites leaving Egypt [L the exodus of the children/sons of Israel] and ·gave instructions [commanded] about ·what to do with his body [L his bones; Gen. 50:24–25; Ex. 13:19].

John 10:7-17

Jesus Is the Good Shepherd

So Jesus said again, “·I tell you the truth [L Truly, truly I say to you], I am the ·door [gate] for the sheep. [C Jesus now refers to himself as the door rather than the shepherd.] All the people who came before me were thieves and robbers [C others who claimed to be the Messiah]. The sheep did not listen to them. I am the ·door [gate], and the person who enters through me will be saved and will be able to come in and go out and find pasture [compare Ps. 118:20]. 10 A thief comes [L only] to steal and kill and destroy, but I came ·to give life [L that they might have life]—life in all its ·fullness [abundance].

11 “I am the good shepherd [contrast Zech. 11:17]. The good shepherd ·gives [lays down] his life for the sheep. 12 The ·worker who is paid to keep the sheep [L hired hand] is different from the shepherd who owns them. When the worker sees a wolf coming, he runs away and leaves the sheep alone. Then the wolf ·attacks [or snatches; seizes] the sheep and scatters them. 13 The man runs away because he is only a ·paid worker [hired hand] and does not really care about the sheep.

14 “I am the good shepherd. I know my ·sheep [L own], and my ·sheep [L own] know me, 15 just as the Father knows me, and I know the Father. I ·give [lay down] my life for the sheep. 16 I have other sheep that are not in this ·flock [fold; pen; C a reference to future Gentile followers of Christ], and I must bring them also. They will listen to my voice, and there will be one flock and one shepherd. 17 The Father loves me because I ·give [lay down] my life so that I can ·take [receive] it back again.

Expanded Bible (EXB)

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