Book of Common Prayer
A Prayer in Time of Sickness
For the director of music. A psalm of David.
41 ·Happy [Blessed] are those who ·think about [or care for] the poor [James 1:27].
·When trouble comes [L In the day of trouble/evil], the Lord will ·save [rescue; T deliver] them.
2 The Lord will ·protect [guard; keep] them and ·spare their life [keep them alive]
and will ·bless them [make them happy] in the land.
He will not ·let their enemies take them [L give their lives to their enemy; or give them over to the desire of their enemy].
3 The Lord will give them strength when they are ·sick [L on their sickbed],
and he will ·make them well again [L restore them from their bed of illness].
4 I said, “Lord, have ·mercy [compassion] on me.
Heal me, because I have sinned against you.”
5 My enemies are saying evil things about me.
They say, “When will he die and ·be forgotten [L his name/reputation perish]?”
6 Some people come to see me,
but ·they lie [L speak deceptive/vain things].
·They just come to get bad news [L Their hearts collect iniquities].
Then they go ·and gossip [L out and speak].
7 All ·my enemies [L those who hate me] whisper about me
and ·think [imagine] ·the worst [trouble; evil] about me.
8 They say, “·He has a terrible disease [or An evil spell has been cast on him].
He ·will never get out of bed again [L lies down and will not get up].”
9 ·My best and truest friend [L A man of peace in whom I trust/find support], who ate at my table,
has ·even turned against me [L lifted his heel against me; C an act of treachery; 55:12–14; Matt. 26:23; Mark 14:18; Luke 22:21; John 13:18].
10 Lord, have ·mercy [compassion] on me.
·Give me strength [L Raise me up] so I can pay them back.
11 Because my enemies do not ·defeat [triumph over; or make fun of] me,
I know you are ·pleased [delighted] with me.
12 Because I am ·innocent [blameless], you support me
and will ·let me be with you [L set me in your presence] forever.
13 ·Praise [Blessed be] the Lord, the God of Israel.
·He has always been [L …from everlasting to everlasting],
and he will always be.
Amen and amen [C verse 13 is a doxology that closes Book 1].
God Will Punish the Proud
For the director of music. A ·maskil [skillful psalm; meditation] of David. When Doeg the Edomite came to Saul and ·said [reported] to him, “David ·is in [L has come to/entered] Ahimelech’s house [1 Sam. 21:7; 22:7–23].”
52 Mighty warrior, why do you ·brag [boast] about the evil you do?
God’s ·love [loyalty] will continue ·forever [L everyday; all day].
2 You think up ·evil plans [L destruction].
Your tongue is like a sharp razor [Prov. 18:21],
making up ·lies [deception].
3 You love ·wrong [evil] more than ·right [good]
and ·lies [falsehood] more than speaking the truth. ·
4 You love words that ·bite [destroy; L swallow up]
and ·tongues that lie [deceptive tongues; James 3:1–12].
5 But God will ·ruin you [L break you down] forever.
He will grab you and ·throw [tear] you out of your tent;
he will ·tear you away [uproot you] from the land of the living. ·
6 Those who ·do right [are righteous] will see this and ·fear God [L fear; Prov. 1:7].
They will laugh at you and say,
7 “·Look what happened to [T Behold] the man
who did not ·depend on God [L make God his refuge]
but ·depended on [trusted/put his confidence in] ·his money [L the abundance of his wealth].
He grew strong by his ·evil [destructive] plans.”
8 But I am like ·an olive tree
growing [L a green olive tree] in God’s ·Temple [L house; 1:3; 92:12–13; Jer. 11:16].
I ·trust [have confidence in] God’s ·love [loyalty]
forever and ever.
9 God, I will ·thank [praise] you forever for what you have done.
With ·those who worship you [his loyal ones/saints], I will ·trust [put my confidence in] you because you are good.
A Prayer for Help
For the director of music. A ·maskil [skillful psalm; meditation] of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
44 God, we have heard ·about you [L with our ears; 78:3].
Our ·ancestors [fathers] ·told [recited to] us
what you did in their days,
in days long ago.
2 With your ·power [L hand] you ·forced [dispossessed] the nations out of the land
and ·placed [L planted] our ancestors here.
You ·destroyed [troubled] ·those other nations [L the peoples],
but you ·made our ancestors grow strong [set them free].
3 It wasn’t their swords that ·took [possessed] the land.
It wasn’t their ·power [L arm] that gave them victory.
But it was your ·great power [L arm] and ·strength [L right hand].
·You were with them [L …and the light of your face] because you ·loved [delighted in] them.
4 My God, you are my King.
·Your commands led Jacob’s people to victory [or You command victory for Jacob; C Jacob is another name for Israel].
5 With your help we pushed ·back [down] our enemies.
In your name we trampled those who ·came [rose up] against us.
6 I don’t trust my bow to help me,
and my sword can’t ·save me [give me victory].
7 You ·saved us from [gave us victory over] our foes,
and you made ·our enemies [L those who hate us] ashamed.
8 We will praise God every day;
we will ·praise [give thanks to] your name forever. ·
9 But you have rejected us and ·shamed [humiliated] us.
You don’t ·march [L go out] with our armies anymore [Ex. 15:3; 2 Chr. 20:20–21].
10 You let our enemies push us back,
and those who hate us have ·taken our wealth [plundered us].
11 You ·gave us away [made us] like sheep ·to be eaten [for slaughter]
and have scattered us among the nations.
12 You sold your people for nothing
and made no profit on the sale.
13 You made us a ·joke [reproach] to our neighbors;
those around us ·laugh [ridicule] and make fun of us.
14 You made us a ·joke [byword; proverb] to the other nations;
people shake their heads.
15 I am always in disgrace,
and ·I am [L my face is] covered with shame.
16 My enemy is getting ·even [revenge]
with ·insults [taunts] and curses.
17 All these things have happened to us,
but we have not forgotten you
or ·failed to keep [been false to; betrayed] our ·agreement [covenant; treaty] with you [C perhaps a reference to the covenant with Moses; Ex. 19–24].
18 Our hearts haven’t turned ·away [back] from you,
and ·we haven’t stopped following you [L our steps have not departed from your way].
19 But you crushed us in this place where ·wild dogs [jackals] live [C desolate areas],
and you covered us with ·deep darkness [or the shadow of death; Nah. 1:8].
20 If we had forgotten the name of our God
or ·lifted [L spread] our hands in prayer to ·foreign [L strange] gods,
21 ·God would have known [L Would not God discover this…?],
because he knows ·what is in [L the secrets of] our hearts.
22 But for you we are ·in danger of death [L killed] all the time.
People think we are worth no more than sheep to be ·killed [slaughtered; Is. 53:7].
23 Wake up, Lord! Why are you sleeping?
Get up! Don’t reject us forever [Lam. 5:22].
24 Why do you hide your face from us?
Have you forgotten our ·pain [affliction] and ·troubles [oppression]?
25 We have ·been pushed down [sunk down] into the ·dirt [dust];
·we are flat on the ground [L our stomachs cleave to the earth].
26 ·Get [Rise] up and help us.
Because of your ·love [loyalty], ·save [redeem; ransom] us.
The Two Witnesses
11 I was given a ·measuring stick [C a reed or cane used for measuring] like a ·rod [staff; walking stick], and I was told, ·Go [Get up] and measure the temple of God and the altar, ·and count [or including] the people worshiping there [C probably to show God’s control and protection of his people; Ezek. 40:3, 5]. 2 But do not measure the ·yard [courtyard] outside the temple. Leave it ·alone [out], because it has been given to ·those who are not God’s people [the Gentiles; the nations]. And they will trample on the holy city [C Jerusalem] for forty-two months [C a period of oppression—either literal or symbolic—equal to three and a half years; see Dan. 7:25; 12:7, 11–12]. 3 And I will ·give power to [or appoint; L give to] my two witnesses to prophesy for one thousand two hundred sixty days [C 42 months reckoned as 30 days each], ·and they will be dressed in rough cloth to show their sadness [L dressed in sackcloth; C mourning clothes].”
4 These two witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth [C reminiscent of Zerubbabel and Joshua whom God used to build the second temple in spite of opposition; Zech. 4:2–6]. 5 And if anyone ·tries [wants] to ·hurt [harm; damage] them, fire comes from their mouths and ·kills [consumes; devours] their enemies [Jer. 5:14]. And if anyone ·tries [wants] to ·hurt [harm; damage] them in whatever way, in that same way that person ·will [or must] die. 6 These witnesses have the ·power [authority] to ·stop the sky [close the heavens] from raining during the time they are prophesying [1 Kin. 17:1]. And they have ·power [authority] to make the waters become blood [8:8; 16:3–4; Ex. 7:17–21], and they have ·power [authority] to send every kind of ·trouble [plague] to the earth as many times as they want.
7 When the two witnesses have finished ·telling their message [giving their witness/testimony], the beast [C probably the Antichrist; 13:1; 17:8; Dan. 7] that comes up from the ·bottomless pit [Abyss; 9:1] will fight a war against them. He will ·defeat [conquer] them and kill them. 8 The ·bodies [corpses] of the two witnesses will lie in the ·street [public square; C to be left unburied as a sign of disdain] of the great city where the Lord was ·killed [L crucified; C Jerusalem, perhaps here symbolic of the world’s opposition to God]. ·This city is named Sodom and Egypt, which has a spiritual meaning [L …which is figuratively/symbolically/spiritually called Sodom and Egypt; C Jerusalem is symbolically named after places judged by God for wickedness (Sodom) and for oppressing God’s people (Egypt); Gen. 19; Ex. 7—12]. 9 Those from every race of people, tribe, language, and nation will look at the bodies of the two witnesses for three and one-half days, and they will ·refuse to bury them [L not let them be placed in a tomb]. 10 People who live on the earth will rejoice and ·be happy [celebrate] because these two are dead. They will send each other gifts, because these two prophets brought much ·suffering [torment] to those who live on the earth.
11 But after [L the] three and one-half days, ·God put the breath of life into the two prophets again [L a breath/spirit of life from God entered them; Gen. 2:7]. They stood on their feet, and everyone who saw them became very afraid. 12 Then the two prophets heard a loud voice from heaven saying, “Come up here!” And they went up into heaven in a cloud as their enemies watched.
13 In the same hour there was a ·great [violent] earthquake, and a tenth of the city ·was destroyed [collapsed; L fell]. Seven thousand people were killed in the earthquake, and those who did not die were very afraid and gave glory to the God of heaven [Ezek. 38:19–20; Zech. 14:4].
14 The second ·trouble [L woe] is finished. ·Pay attention [Look; T Behold]: The third ·trouble [L woe] is coming ·soon [quickly; 8:13].
Jesus’ Power Is from God(A)
14 One time Jesus was ·sending [driving; casting] out a demon ·who could not talk [or who was making a man mute]. When the demon came out, the man who had been unable to speak, then spoke. The ·people were [crowd was] amazed. 15 But some of them said, “Jesus uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”
16 Other people, wanting to test Jesus, asked him to give them a sign from heaven. 17 But knowing their thoughts, he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/heading for ruin]. And a ·family [L house] that is ·divided against [at war with] itself will ·not continue [L fall]. 18 So if Satan is divided against himself, ·his kingdom will not continue [L how will his kingdom stand?]. [L For] You say that I use the power of Beelzebul [v. 15] to ·force [drive; cast] out demons. 19 But if I use the power of Beelzebul to ·force [drive; cast] out demons, what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; cast] demons out? So they will ·be your judges. 20 But if I use the ·power [L finger] of God to ·force [drive; cast] out demons, then the kingdom of God has ·come to [arrived among] you.
21 “When a strong person ·with many weapons [fully armed] guards his own ·house [villa; or palace; C a large building with a courtyard], his possessions are safe. 22 But when someone stronger comes and ·defeats [overpowers; conquers] him, the stronger one will take away the ·weapons [armor] ·the first man trusted [on which he relied] and will ·give away the possessions [L divide his plunder].
23 “Anyone who is not with me is against me, and anyone who does not ·work [L gather] with me ·is working against me [scatters; C the metaphor is probably to gathering or scattering a flock; John 10:12].
The Empty Person(B)
24 “When an ·evil [defiling; L unclean; 4:33] spirit comes out of a person, it ·travels [wanders] through ·dry [waterless; arid] places, looking for a place to rest. But when it finds no place, it says, ‘I will go back to the house [C meaning the person] I left.’ 25 And when it comes back, it finds that house swept clean and ·made neat [in order; fixed up]. 26 Then ·the evil spirit [L it] goes out and brings seven other spirits more evil than it is, and they go in and live there. So ·the person has even more trouble than before [L the last state of that person is worse than the first].”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.