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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 131-135

Childlike Trust in the Lord

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

131 Lord, my heart is not proud;
    ·I don’t look down on others [L my eyes are not haughty/lifted up].
I don’t ·do [consider doing] great things,
    and I ·can’t do [don’t consider doing] ·miracles [wonderful acts].
But I ·am calm and quiet [L have stilled and quieted my soul]
    like a ·baby [L weaned child] with its mother,
like a ·baby [L weaned child] with its mother [C a relationship with God is like that of a mother with her weaned child resting comfortably in her arms].

People of Israel, put your hope in the Lord
now and forever.

In Praise of the Temple

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

132 Lord, remember David
    and all his ·suffering [afflictions].
He ·made an oath [swore] to the Lord,
    a ·promise [vow] to the Mighty God of Jacob [Gen. 49:24].
He said, “I will not ·go home to my house [L enter into the tent of my house],
    or ·lie down on my bed [L go up to the couch of my bed],
or ·close [L give sleep to] my eyes,
    or ·let myself sleep [L slumber to my pupils]
until I find a place for the Lord.
    I want to provide a home for the Mighty God of Jacob [Gen. 49:24].”

We heard about it [C the Ark] in ·Bethlehem [L Ephrathah].
    We found it in the fields of Jearim [C Kiriath Jearim; 1 Sam 6:21—7:2].
Let’s go to ·the Lord’s house [L his dwelling].
    Let’s worship at his footstool [C the Ark].
Rise, Lord, and come to your resting place;
    come with the Ark that shows your strength.
May your priests ·do what is right [L be clothed with righteousness].
    May your ·people [saints; loyal ones] sing for joy.

10 For the sake of your servant David,
    do not ·reject [L turn from the face of] your ·appointed [anointed] king.
11 The Lord ·made a promise [swore] to David,
    a sure promise that he will not take back [2 Sam. 7:12–16, 28].
He promised, “I will ·make one of your descendants
    rule as king after you [L set on your throne from the fruit of your womb; Acts 2:30].
12 If your sons ·keep [observe; guard] my ·agreement [covenant; treaty]
    and the ·rules [decrees; testimonies] that I teach them,
then their sons after them will ·rule [L sit]
    on your throne forever and ever.”

13 The Lord has chosen ·Jerusalem [L Zion; C the location of the Temple];
    he ·wants [desires] it for his home.
14 He says, “This is my resting place forever.
    Here is where I ·want to stay [L will sit/reside because I desire it].
15 I will bless her with ·plenty [provisions];
    I will ·fill [satisfy] her poor with ·food [bread].
16 I will ·cover [L clothe] her priests with ·salvation [victory],
    and ·those who worship me [L her saints/loyal ones] will really sing for joy.

17 “I will ·make a king come from the family of [L cause a horn to sprout up for; C an animal’s horn symbolizes strength] David [Luke 1:69–70].
    I will ·provide my appointed one descendants to rule after him [L prepare a lamp for my anointed king; 2 Sam. 21:17].
18 I will ·cover [L clothe] his enemies with shame,
    but his crown will shine.”

The Love of God’s People

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

133 ·It is [L How] good and pleasant
    when ·God’s people [L brothers] live together [C in unity]!
It is like ·perfumed [fine] oil on the head
    and running down his beard [Ex. 30:22–33].
It ran down Aaron’s beard
    and on to the collar of his robes.
It is like the dew of Mount Hermon [C in the extreme north of Israel]
    falling on the hills of ·Jerusalem [L Zion; C the location of the Temple].
There the Lord ·gives [L commanded] his blessing
    of life forever.

Temple Guards, Praise the Lord

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

134 ·Praise [L Bless] the Lord, all you servants of the Lord,
    you who ·serve [L stand] at night in the ·Temple [L house] of the Lord.
Raise your hands in the ·Temple [L holy place]
    and ·praise [bless] the Lord.

May the Lord bless you from Mount Zion [L the location of the Temple],
    he who made heaven and earth [Gen. 1].

The Lord Saves, Idols Do Not

135 Praise the Lord!

Praise the name of the Lord;
    praise him, you servants of the Lord,
you who stand in the Lord’s ·Temple [L house]
    and in the ·Temple courtyards [L courtyards of the house of our God].
Praise the Lord, because the Lord is good;
    ·sing praises [make a psalm] to him, because it is pleasant.

The Lord has chosen the people of Jacob for himself;
    he has chosen the people of Israel ·for his very own [as his special possession/treasure; Ex. 19:5–6; Deut. 7:6; 14:2; Mal. 3:17].
I know that the Lord is great.
    Our Lord is greater than all the gods.
The Lord does what he pleases,
    in heaven and on earth,
    in the seas and the deep oceans.
He brings the clouds from the ends of the earth.
    He ·sends [L makes] the lightning with the rain.
He brings out the wind from his storehouses [Job 38:22–23].

He ·destroyed [L struck] the firstborn sons in Egypt
    the firstborn of both people and animals [Ex. 12].
He ·did [L sent] many signs and ·miracles [wonders] in Egypt
    against ·the king [L Pharaoh] and all his servants [L the plagues; Ex. 7–12].
10 He ·defeated [L struck] many nations
    and killed ·powerful [strong] kings:
11 Sihon king of the Amorites,
    Og king of Bashan [Num. 21:21–35],
    and all the kings of Canaan [Num. 21:1–3; Josh. 1–12].
12 Then he gave their land as a ·gift [L inheritance],
    a ·gift [L inheritance] to his people, the Israelites [Josh. 13–24].

13 Lord, your name is everlasting;
    Lord, you will be remembered forever.
14 The Lord ·defends [vindicates] his people
    and ·has mercy on [shows grace to] his servants.

15 The idols of other nations are made of silver and gold,
    the work of human hands.
16 They have mouths, but they cannot speak.
    They have eyes, but they cannot see.
17 They have ears, but they cannot hear.
    They have no breath in their mouths.
18 People who make idols will be like them,
    and so will those who ·trust [have confidence in] them [115:4–8; Is. 44:9–20; 46:6–7; Jer. 10:1–9; Hab. 2:18–19].

19 ·Family [L House] of Israel, ·praise [bless] the Lord.
    ·Family [L House] of Aaron [C the priests], ·praise [bless] the Lord.
20 ·Family [L House] of Levi [C assistants to the priests], ·praise [bless] the Lord.
    You who ·respect [fear] the Lord [Prov. 1:7] should ·praise [bless] him.
21 You ·people of [L who live in] Jerusalem, ·praise [bless] the Lord on Mount Zion [C the location of the Temple].
    Praise the Lord!

Micah 3:1-8

The Leaders of Israel Are Guilty of Evil

Then I said,

“Listen, leaders of ·the people of Jacob [L Jacob];
    listen, you rulers of the ·nation [L house] of Israel.
·You should [L Should you not…?] know ·how to decide cases fairly [justice],
    but you hate good and love evil.
You skin my people alive
    and tear the flesh off their bones.
You ·eat [devour] my people’s flesh
    and skin them and break their bones;
you chop them up like meat for the pot,
    like meat in a cooking pan.
Then they will cry to the Lord,
    but he won’t answer them.
At that time he will hide his face from them,
    because what they have done is evil.”

The Lord says this about the prophets who ·teach his people the wrong way of living [mislead/lead astray my people]:

“If these prophets are given food to eat,
    they shout, ‘Peace!’
But if someone doesn’t ·give them what they ask for [L place food in their mouths],
    they ·call for a holy war [declare war] against that person.
So it will become like night for them, without visions [C revelation from God will cease].
    It will become dark for them, without ·any way to tell the future [divination].
The sun is about to set for the prophets;
    their day will become dark.
The seers [C another name for prophets] will be ashamed;
    the ·people who see the future [diviners] will be ·embarrassed [disgraced; humiliated].
Yes, all of them will cover their ·mouths [or lips; or faces],
    because there will be no answer from God.”

Micah Is an Honest Prophet of God

But I am filled with power,
    with the Spirit of the Lord,
    and with justice and ·strength [might],
to ·tell the people of Jacob [L declare to Jacob] ·how they have turned against God [L his transgression],
    and ·the people of Israel [L Israel] how they have sinned.

Acts 24:1-23

Paul Is Accused

24 Five days later Ananias, the high priest [23:1], ·went to the city of Caesarea [L came down] with some of the elders and a ·lawyer [orator; C one who speaks in court] named Tertullus. They had come to make charges against Paul before the governor. Paul was called into the meeting, and Tertullus began to accuse him, saying, “Most Excellent Felix! Our people enjoy ·much [or a long period of] peace because of you, and many ·wrong things in our country are being made right [or improvements/reforms have been made] through your ·wise help [or foresight]. We ·accept [acknowledge] these things always and in every place, ·and we are thankful for them [or …with much gratitude/thanksgiving]. But not wanting to ·take any more of your time [detain you; or bore you], I ·beg [encourage; urge] you ·to be kind and [or because you are kind/patient to] listen to our few words. We have found this man to be a ·troublemaker [pest; plague], ·stirring up [or instigating riots among] ·his people [L Jews] everywhere in the world. He is a ·leader [ringleader] of the Nazarene ·group [party; faction; sect]. Also, he was trying to ·make the Temple unclean [defile/profane/desecrate the Temple], but we ·stopped [or grabbed; arrested] him. |And we wanted to judge him by our own law. But the ·officer [tribune] Lysias came and used much force to take him from us. And Lysias commanded ·those who wanted to accuse Paul [his accusers] to come to you.|[a] By ·asking him questions [cross-examining him] yourself, you can ·decide [learn; come to know] ·if all these things are true [or the nature of our accusations].” The ·others [L Jews] ·agreed [or joined in the attack] and said that all of this was true.

10 When the governor ·made a sign [motioned; gestured] for ·Paul [L him] to speak, Paul ·said [responded], “I know you have been a judge over this nation for ·a long time [L many years]. So I ·am happy to [gladly; confidently] defend myself before you. 11 You can ·learn [find out; verify] for yourself that I went to worship in Jerusalem ·only [L no more than] twelve days ago. 12 ·Those who are accusing me [L They] did not find me arguing with anyone in the Temple or stirring up the ·people [crowd] in the synagogues or in the city. 13 They cannot prove the ·things they are saying [charges; accusations] against me now. 14 But I will ·tell you this [admit/confess this to you]: I worship the God of our ·ancestors [forefathers; fathers] as a follower of ·the Way of Jesus [L the Way; 22:4], which they call a ·sect [faction; cult]. But I believe everything that is ·taught in [or in agreement with; L according to] the law of Moses and that is written in the books of the Prophets. 15 I have the same hope in God that they ·have [accept]—the hope that all people, ·good and bad [righteous and unrighteous], will surely be ·raised from the dead [resurrected; C the righteous to salvation, the wicked for judgment; Is. 26:19; Dan. 12:2]. 16 This is why I always try to ·do what I believe is right [L have a clear conscience] before God and people.

17 “After being away from Jerusalem for ·several [L many] years, I went back to bring ·money [alms; gifts for the poor] to my ·people [nation; Rom. 15:26; 1 Cor. 16:1; 2 Cor. 8:4; 9:1, 13] and to ·offer sacrifices [present offerings]. 18 I was doing this when they found me in the Temple. I ·had finished the cleansing ceremony [or I was ritually pure; 21:20–29] ·and had not made any trouble; no people were gathering around me [L with neither crowd nor trouble]. 19 But there were some ·people [L Jews] from Asia who should be here, standing before you. If ·I have really done anything wrong [L they have anything against me], they are the ones who should accuse me. 20 Or ·ask these people here [L let these people themselves state] if they found any ·wrong [crime; unrighteousness] in me when I stood before the ·council in Jerusalem [Sanhedrin]. 21 But I did shout one thing when I stood before them: ‘·You are judging me [or I am on trial before you] today ·because I believe that people will rise from [or with respect to the issue of the resurrection of] the dead!’”

22 Felix already ·understood much about [L knew accurately the facts about] the ·Way of Jesus [L Way; 22:4]. He ·stopped the trial [adjourned the hearing] and said, “When ·commander [tribune] Lysias comes ·here [L down], I will decide your case.” 23 Felix ·told [L ordered] the ·officer [centurion] to keep ·Paul [L him] guarded but to give him some freedom and to let his ·friends [L own people] ·bring what he needed [meet his needs; L serve him].

Luke 7:36-50

A Woman Washes Jesus’ Feet(A)

36 One of the Pharisees ·asked [invited] Jesus to eat with him, so Jesus went into the Pharisee’s house and ·sat at the table [L reclined; C at a formal meal guests would recline at a low table with their feet stretched out behind them]. 37 [L And look/T behold] A ·sinful [immoral] woman in the town learned that Jesus was eating at the Pharisee’s house. So she brought an alabaster ·jar [vial; flask] of perfume 38 and stood behind Jesus at his feet, ·crying [weeping]. She began to ·wash [wet; drench] his feet with her tears, and she ·dried [wiped] them with her hair, kissing them many times and ·rubbing [anointing] them with the perfume. 39 When the Pharisee who asked Jesus to come to his house saw this, he thought to himself, “If ·Jesus [L this person] were a prophet, he would know ·that the woman touching him is a sinner [L who is touching him and what kind of woman she is—that she is a sinner]!”

40 Jesus said to ·the Pharisee [L him], “Simon, I have something to say to you.”

Simon said, “Teacher, tell me.”

41 Jesus said, “Two people owed money to ·the same banker [L a certain moneylender/creditor]. One owed five hundred ·coins [L denarii; C a denarius was equal to a day’s wage for a laborer] and the other owed fifty. 42 They had no money to pay what they owed, but ·the banker [L he] ·told both of them they did not have to pay him [L forgave both (debts)]. Which person [L therefore] will love ·the banker [L him] more?”

43 Simon answered, “I ·think [suppose] it would be the one ·who owed him the most money [L for whom he forgave the larger].”

Jesus said to Simon, “You are right.” 44 Then Jesus turned toward the woman and said to Simon, “Do you see this woman? When I came into your house, you gave me no water for my feet, but she ·washed [wet; drenched] my feet with her tears and ·dried [wiped] them with her hair. 45 You gave me no kiss of greeting, but she has ·been [not stopped] kissing my feet since I came in. 46 You did not ·put oil on [anoint] my head, but she ·poured perfume on my feet [has anointed my feet with perfume]. 47 [L Therefore] I tell you that her many sins are forgiven, ·so [that is why] she showed great love. But the person who is forgiven only a little will love only a little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The people ·sitting at the table [L reclining together; 7:36] began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “·Because you believed, you are saved from your sins [L Your faith has saved you]. Go in peace.”

Expanded Bible (EXB)

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