Book of Common Prayer
Psalm 88[a]
Prayer in Affliction
1 A song. A psalm of the sons of Korah.[b] For the director. According to Mahalath. For singing. A maskil of Heman the Ezrahite.
2 [c]O Lord, the God of my salvation,
day and night I cry out to you.
3 Let my prayer come before you;
give ear to my cry for help.
4 [d]For my soul[e] is filled with misery,
and my life draws near to the netherworld.
5 I am numbered among those who go down to the pit;[f]
all strength has failed me.
6 I have been abandoned among the dead,
like the slain who lie in the grave,
like those whom you remember no longer
and whom your hand has abandoned.[g]
7 [h]You have lowered me into the depths of the pit,
into the darkest regions of the abyss.
8 Your wrath lies heavy upon me;
all your waves engulf me. Selah
9 You have caused my closest friends to shun me
and made me hateful in their sight.
I am shut in with no means of escape,[i]
10 and my eyes grow dim[j] with my suffering.
[k]Every day I call out to you, O Lord,
and spread out my hands to you.
11 Do you perform wonders[l] for the dead?
Do the shades rise up and give you praise? Selah
12 Is your kindness[m] celebrated in the grave,
or your faithfulness in the tomb?
13 Are your wonders known in the region of darkness,
or your righteous deeds in the land of oblivion?[n]
14 [o]But for my part, I cry out to you, O Lord;
in the morning my prayer rises before you.
15 Why do you cast me away, O Lord?[p]
Why do you hide your face from me?
16 Since infancy I have been wretched and close to death;
I have borne your terrors
and have now reached the point of exhaustion.
17 Your wrath has weighed down upon me;
your terrors have destroyed me.
18 All day long they surround me like a flood;
they encircle me completely.
19 You have caused my friends and neighbors to shun me;
my sole companion now is darkness.[q]
Psalm 91[a]
Security under God’s Protection
1 You who abide in the shelter of the Most High,[b]
who rest in the shadow of the Almighty,
2 say to the Lord, “You are my refuge and my fortress,
my God in whom I place my trust.”
3 He will rescue you from the snare of the fowler[c]
and from virulent pestilence.
4 With his feathers he will shelter you,[d]
and you will take refuge under his wings;
his faithfulness serves as a protective shield.
5 You will not fear the terror by night[e]
nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness,
nor the plague[f] that lays waste at midday.
7 Even though a thousand may fall at your side,
ten thousand at your right hand,
such evils will not afflict you.
8 Rather, your own eyes will behold[g]
the punishment inflicted on the wicked.
9 You have made the Lord your refuge
and chosen the Most High to be your dwelling.
10 Therefore, no evil will threaten you,
no calamity will come near your dwelling.
11 [h]For he will command his angels[i] about you—
to guard you wherever you go.
12 They will lift you up with their hands,
lest you dash your foot against a stone.[j]
13 You will tread upon the asp and the viper;
you will trample the lion and the dragon.[k]
14 [l]“Because he loves me, I will deliver him,
I will raise high[m] the one who acknowledges my name.
15 When he calls to me, I will answer,
and I will be with him in time of distress;
I will rescue him and cause him to be honored.[n]
16 I will reward him with a long life
and show him my salvation.”[o]
Psalm 92[p]
Praise of God’s Just Rule
1 A psalm. A song. For the Sabbath.[q]
2 It is good to give thanks to the Lord,
to sing praise to your name,[r] O Most High,
3 to proclaim your kindness[s] in the morning
and your faithfulness during the night,
4 with the ten-stringed harp,
to the melody of the lyre.
5 [t]Your deeds, O Lord, have caused me to exult;
at the works of your hands I shout for joy:
6 How great are your deeds, O Lord!
How profound are your thoughts!
7 [u]A senseless person cannot grasp this;
a fool[v] is unable to comprehend it.
8 Even though the wicked may sprout like grass
and all evildoers may prosper,
they are doomed to eternal destruction,[w]
9 whereas you, O Lord, are exalted forever.[x]
10 Surely your enemies, O Lord,
surely your enemies will perish,
and all evildoers will be scattered.
11 [y]You have given me the strength of a wild bull
and anointed me with fresh oil.
12 My eyes have witnessed the downfall of my enemies;
my ears have heard the rout of my wicked foes.
13 [z]The righteous will flourish like the palm tree;
they will grow like a cedar of Lebanon.
14 They are planted in the house of the Lord[aa]
and will flourish in the courts of our God.
15 They still will bear fruit, in their old age,
and they will remain fresh and green,
16 proclaiming, “The Lord is upright;
he is my Rock, in whom no injustice can be found.”
Chapter 8
The King’s Edict in Favor of the Jews. 1 That same day, King Ahasuerus gave Queen Esther all the property of Haman, the enemy of the Jews. And Mordecai was invited to come into the king’s presence, for Esther revealed how he was related to her. 2 The king removed his signet ring, which he had taken back from Haman, and gave it to Mordecai. And Esther placed Mordecai in charge of Haman’s property.
3 Then Esther spoke with the king again, falling at his feet and weeping. She begged him to revoke the evil plot that Haman, the Agagite, had set up against the Jews. 4 Then the king extended the golden scepter to Esther, and she arose and stood before him.
5 “If it pleases your majesty,” she said, “and seems the right thing to do, and if I have found favor with you so that you love me, let an order be issued to overrule the letters that Haman, son of Hammedatha, the Agagite, devised and wrote for the destruction of the Jews in all the royal provinces. 6 For how can I bear to see the evil that is about to fall on my people, and how can I behold the destruction of my race?”
7 King Ahasuerus then said to Queen Esther and to the Jew Mordecai, “Now that I have given Esther the property of Haman, and he has been hanged on the gibbet because he attacked the Jews, 8 you may write another edict in the king’s name on behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document that is written in the king’s name and sealed with his ring can be revoked.”[a]
15 Mordecai departed from the king’s presence vested in royal garments of blue and white, with a large crown of gold and purple robe of fine linen, and the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, exaltation and triumph. 17 In every province and in every city, wherever the king’s edict arrived, there was joy and gladness among the Jews, with banqueting and feasting. And many of the peoples of that land became Jewish, for they were seized with the fear of the Jews.
21 Paul’s Future Plans.[a] After all this had been accomplished, Paul decided in the Spirit to visit Macedonia and Achaia and then return to Jerusalem. “And after I have been there,” he said, “I must also visit Rome.” 22 Then he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself stayed a while longer in the province of Asia.
23 The Riot of the Silversmiths. About that time, a serious disturbance broke out concerning the Way. 24 A man named Demetrius was a silversmith who crafted silver shrines of Artemis[b] that provided considerable employment for the craftsmen. 25 He called a meeting of these craftsmen and of those in similar trades, and addressed them: “As you men know, our prosperity depends upon this business. 26 And as you can now see and hear, not only in Ephesus but also throughout most of the province of Asia, this Paul has persuaded and turned away a considerable number of people by insisting that gods fashioned by human hands are not gods.
27 “Therefore, we are facing a dangerous situation. Not only may our business be discredited, but it could also happen that the temple of the great goddess Artemis will become an object of scorn, and that she who is worshiped throughout the province of Asia and the entire world will be deprived of her greatness.”
28 When they heard this, they became enraged and began to shout, “Great is Artemis of the Ephesians!” 29 The entire city was in an uproar, and the people all rushed to the theater, dragging along with them Gaius and Aristarchus,[c] Macedonians who were Paul’s traveling companions. 30 Paul wanted to appear before the crowd, but the disciples would not permit him to do so. 31 Even some officials of the province of Asia who were friendly to him sent him a message urging him not to venture into the theater.[d]
32 Meanwhile, some were shouting one thing, some another, for the assembly was in an uproar, and most of the people had no idea why they had all come together. 33 Some of the crowd prompted Alexander, whom the Jews had pushed forward. Then Alexander motioned for silence and tried to offer some type of defense. 34 However, as soon as the crowd recognized him to be a Jew, all of them shouted in unison for about two hours, “Great is Artemis of the Ephesians!”
35 Finally, the town clerk quieted the crowd and said, “Citizens of Ephesus, is there anyone who does not know that the city of the Ephesians is the guardian of the temple[e] of the great Artemis and of her statue that descended from heaven? 36 Since these things cannot be denied, you ought to remain calm and do nothing rash. 37 These men whom you have brought here are not temple robbers, nor have they uttered any blasphemy against our goddess.
38 “Therefore, if Demetrius and his fellow artisans have a complaint against anyone, the courts are open, and proconsuls are available. Let them bring charges there against one another. 39 If there are further charges to present, let these be settled in the lawful assembly. 40 As it is, we are in danger of being charged with rioting today. There is no reason for it, and we will be unable to offer any justification for this commotion.” 41 When he had said this, he dismissed the assembly.
31 Jesus Heals a Man with a Demon.[a]Jesus then went to Capernaum, a town in Galilee, and began to teach the people on the Sabbath. 32 They were astounded at his teaching because his message had authority.
33 In the synagogue there was a man possessed by the spirit of an unclean demon, and he shrieked loudly, 34 “Leave us alone! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.”[b] 35 But Jesus rebuked him, saying, “Be silent and come out of him!”
Then the demon threw the man down in front of them and emerged from him without doing him any harm. 36 The people were all amazed, and they said to one another: “What is this teaching? For with authority and power he gives commands to unclean spirits, and they come forth.” 37 And reports about him began to spread throughout the entire region.
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