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Psalm 69

Psalm 69[a]

For the director of music. To the tune of “Lilies.” Of David.

Save me, O God,
    for the waters have come up to my neck.
I sink in the miry depths,
    where there is no foothold.
I have come into the deep waters;
    the floods engulf me.
I am worn out calling for help;
    my throat is parched.
My eyes fail,
    looking for my God.
Those who hate me without reason
    outnumber the hairs of my head;
many are my enemies without cause,
    those who seek to destroy me.
I am forced to restore
    what I did not steal.

You, God, know my folly;
    my guilt is not hidden from you.

Lord, the Lord Almighty,
    may those who hope in you
    not be disgraced because of me;
God of Israel,
    may those who seek you
    not be put to shame because of me.
For I endure scorn for your sake,
    and shame covers my face.
I am a foreigner to my own family,
    a stranger to my own mother’s children;
for zeal for your house consumes me,
    and the insults of those who insult you fall on me.
10 When I weep and fast,
    I must endure scorn;
11 when I put on sackcloth,
    people make sport of me.
12 Those who sit at the gate mock me,
    and I am the song of the drunkards.

13 But I pray to you, Lord,
    in the time of your favor;
in your great love, O God,
    answer me with your sure salvation.
14 Rescue me from the mire,
    do not let me sink;
deliver me from those who hate me,
    from the deep waters.
15 Do not let the floodwaters engulf me
    or the depths swallow me up
    or the pit close its mouth over me.

16 Answer me, Lord, out of the goodness of your love;
    in your great mercy turn to me.
17 Do not hide your face from your servant;
    answer me quickly, for I am in trouble.
18 Come near and rescue me;
    deliver me because of my foes.

19 You know how I am scorned, disgraced and shamed;
    all my enemies are before you.
20 Scorn has broken my heart
    and has left me helpless;
I looked for sympathy, but there was none,
    for comforters, but I found none.
21 They put gall in my food
    and gave me vinegar for my thirst.

22 May the table set before them become a snare;
    may it become retribution and[b] a trap.
23 May their eyes be darkened so they cannot see,
    and their backs be bent forever.
24 Pour out your wrath on them;
    let your fierce anger overtake them.
25 May their place be deserted;
    let there be no one to dwell in their tents.
26 For they persecute those you wound
    and talk about the pain of those you hurt.
27 Charge them with crime upon crime;
    do not let them share in your salvation.
28 May they be blotted out of the book of life
    and not be listed with the righteous.

29 But as for me, afflicted and in pain—
    may your salvation, God, protect me.

30 I will praise God’s name in song
    and glorify him with thanksgiving.
31 This will please the Lord more than an ox,
    more than a bull with its horns and hooves.
32 The poor will see and be glad
    you who seek God, may your hearts live!
33 The Lord hears the needy
    and does not despise his captive people.

34 Let heaven and earth praise him,
    the seas and all that move in them,
35 for God will save Zion
    and rebuild the cities of Judah.
Then people will settle there and possess it;
36     the children of his servants will inherit it,
    and those who love his name will dwell there.

Footnotes:

  1. Psalm 69:1 In Hebrew texts 69:1-36 is numbered 69:2-37.
  2. Psalm 69:22 Or snare / and their fellowship become
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Psalm 73

BOOK III

Psalms 73–89

Psalm 73

A psalm of Asaph.

Surely God is good to Israel,
    to those who are pure in heart.

But as for me, my feet had almost slipped;
    I had nearly lost my foothold.
For I envied the arrogant
    when I saw the prosperity of the wicked.

They have no struggles;
    their bodies are healthy and strong.[a]
They are free from common human burdens;
    they are not plagued by human ills.
Therefore pride is their necklace;
    they clothe themselves with violence.
From their callous hearts comes iniquity[b];
    their evil imaginations have no limits.
They scoff, and speak with malice;
    with arrogance they threaten oppression.
Their mouths lay claim to heaven,
    and their tongues take possession of the earth.
10 Therefore their people turn to them
    and drink up waters in abundance.[c]
11 They say, “How would God know?
    Does the Most High know anything?”

12 This is what the wicked are like—
    always free of care, they go on amassing wealth.

13 Surely in vain I have kept my heart pure
    and have washed my hands in innocence.
14 All day long I have been afflicted,
    and every morning brings new punishments.

15 If I had spoken out like that,
    I would have betrayed your children.
16 When I tried to understand all this,
    it troubled me deeply
17 till I entered the sanctuary of God;
    then I understood their final destiny.

18 Surely you place them on slippery ground;
    you cast them down to ruin.
19 How suddenly are they destroyed,
    completely swept away by terrors!
20 They are like a dream when one awakes;
    when you arise, Lord,
    you will despise them as fantasies.

21 When my heart was grieved
    and my spirit embittered,
22 I was senseless and ignorant;
    I was a brute beast before you.

23 Yet I am always with you;
    you hold me by my right hand.
24 You guide me with your counsel,
    and afterward you will take me into glory.
25 Whom have I in heaven but you?
    And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
    but God is the strength of my heart
    and my portion forever.

27 Those who are far from you will perish;
    you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
    I have made the Sovereign Lord my refuge;
    I will tell of all your deeds.

Footnotes:

  1. Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
  2. Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
  3. Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.
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Judges 5:1-18

The Song of Deborah

On that day Deborah and Barak son of Abinoam sang this song:

“When the princes in Israel take the lead,
    when the people willingly offer themselves—
    praise the Lord!

“Hear this, you kings! Listen, you rulers!
    I, even I, will sing to[a] the Lord;
    I will praise the Lord, the God of Israel, in song.

“When you, Lord, went out from Seir,
    when you marched from the land of Edom,
the earth shook, the heavens poured,
    the clouds poured down water.
The mountains quaked before the Lord, the One of Sinai,
    before the Lord, the God of Israel.

“In the days of Shamgar son of Anath,
    in the days of Jael, the highways were abandoned;
    travelers took to winding paths.
Villagers in Israel would not fight;
    they held back until I, Deborah, arose,
    until I arose, a mother in Israel.
God chose new leaders
    when war came to the city gates,
but not a shield or spear was seen
    among forty thousand in Israel.
My heart is with Israel’s princes,
    with the willing volunteers among the people.
    Praise the Lord!

10 “You who ride on white donkeys,
    sitting on your saddle blankets,
    and you who walk along the road,
consider 11 the voice of the singers[b] at the watering places.
    They recite the victories of the Lord,
    the victories of his villagers in Israel.

“Then the people of the Lord
    went down to the city gates.
12 ‘Wake up, wake up, Deborah!
    Wake up, wake up, break out in song!
Arise, Barak!
    Take captive your captives, son of Abinoam.’

13 “The remnant of the nobles came down;
    the people of the Lord came down to me against the mighty.
14 Some came from Ephraim, whose roots were in Amalek;
    Benjamin was with the people who followed you.
From Makir captains came down,
    from Zebulun those who bear a commander’s[c] staff.
15 The princes of Issachar were with Deborah;
    yes, Issachar was with Barak,
    sent under his command into the valley.
In the districts of Reuben
    there was much searching of heart.
16 Why did you stay among the sheep pens[d]
    to hear the whistling for the flocks?
In the districts of Reuben
    there was much searching of heart.
17 Gilead stayed beyond the Jordan.
    And Dan, why did he linger by the ships?
Asher remained on the coast
    and stayed in his coves.
18 The people of Zebulun risked their very lives;
    so did Naphtali on the terraced fields.

Footnotes:

  1. Judges 5:3 Or of
  2. Judges 5:11 The meaning of the Hebrew for this word is uncertain.
  3. Judges 5:14 The meaning of the Hebrew for this word is uncertain.
  4. Judges 5:16 Or the campfires; or the saddlebags
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Acts 2:1-21

The Holy Spirit Comes at Pentecost

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

Peter Addresses the Crowd

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.
19 I will show wonders in the heavens above
    and signs on the earth below,
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord will be saved.’[c]

Footnotes:

  1. Acts 2:4 Or languages; also in verse 11
  2. Acts 2:9 That is, the Roman province by that name
  3. Acts 2:21 Joel 2:28-32
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Matthew 28:1-10

Jesus Has Risen

28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

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New International Version (NIV)

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