Book of Common Prayer
Psalm 26[a]
Prayer for the Righteous
1 Of David.
O Lord, come to my defense,
for I have lived a blameless life.
I have placed my trust in the Lord,
and never have I wavered in that regard.
2 Test me, O Lord, and try me;
probe my heart and my mind.
3 For your kindness[b] is before my eyes,
and I am constantly guided by your truth.
4 I do not sit in the company of deceivers,
nor do I associate with hypocrites.
5 I abhor the assembly of the wicked,
and I refuse to associate with evildoers.
6 I wash my hands in innocence[c]
and join the procession around your altar, O Lord,
7 giving voice to your praises
and proclaiming all your wondrous deeds.[d]
8 I love the house where you dwell, O Lord,
the place where your glory resides.[e]
9 Do not sweep my soul away with sinners,
nor my life with those who thirst for blood,[f]
10 whose hands carry out evil schemes,
and whose right hands are full of bribes.
11 Rather, I choose to walk in innocence;
redeem me and be merciful to me.
12 My feet stand on level ground;[g]
in the full assembly I will bless the Lord.
Psalm 28[a]
Thanksgiving for Supplications Heard
1 Of David.
To you I call out, O Lord, my Rock;[b]
do not turn a deaf ear to my cry.
For if you remain silent,
I will be like those who go down to the pit.
2 Hear my voice in supplication
as I plead for your help,
as I lift up my hands[c]
toward your Most Holy Place.
3 Do not snatch me away with the wicked,
with those whose deeds are evil,
who talk of peace to their neighbors
while treachery is in their hearts.[d]
4 [e]Repay them as their deeds deserve
in accordance with the evil they inflict;
repay them for the works of their hands
and heap upon them what they justly deserve.
5 Since they have paid no heed to the deeds of the Lord
or to the works of his hands,
he will strike them down
and refuse to restore them.
6 Blessed[f] be the Lord,
for he has heard my cry of supplication.
7 The Lord is my strength and my shield;
my heart[g] places its trust in him.
He has helped me, and I exult;
then with my song I praise him.
8 The Lord is the strength of his people,
the refuge where his anointed one[h] finds salvation.
9 Save your people and bless your heritage;
be their shepherd[i] and sustain them forever.
Psalm 36[a]
Human Weakness and Divine Goodness
1 For the director.[b] Of David the servant of the Lord.
2 Sin speaks to the wicked man in his heart;[c]
in his eyes there is no fear of God.
3 He deludes himself with the idea
that his guilt will not be discovered and hated.[d]
4 The words his mouth utters are malicious and deceitful;
he has ceased to be wise and act uprightly.
5 Even when he lies on his bed,[e]
he is hatching evil plots.
He commits himself to a wicked course
and refuses to reject evil.
6 [f]O Lord, your kindness extends to the heavens;
your faithfulness, to the skies.
7 Your righteousness is like the mountains of God;
your judgments, like the mighty deep;
you sustain both humans and beasts, O Lord.
8 How precious, O God, is your kindness![g]
People seek refuge in the shadow of your wings.
9 They feast on the abundance of your house,[h]
and you give them to drink from your delightful streams.
10 For with you is the fountain of life,[i]
and by your light we see light.
11 Continue to bestow your kindness[j] on those who know you,
and your saving justice on the upright of heart.
12 Let not the foot of the arrogant tread upon me,
nor the hand of the wicked drive me out.
13 Behold, the evildoers have fallen;
they are overthrown and unable to rise.
Psalm 39[a]
The Brevity and Vanity of Life
1 For the director.[b] For Jeduthun. A psalm of David.
2 I said, “I will be careful of my behavior
so as not to sin with my tongue.
I will keep a muzzle on my mouth[c]
whenever the wicked are in my presence.”
3 I kept completely silent
and refrained from speech,
but my distress only increased.
4 My heart[d] smoldered within me,
and, as I pondered, my mind was inflamed,
and my tongue began to speak:
5 [e]“O Lord, let me know my end
and the number of days left to me;
show me how fleeting my life is.
6 You have allotted me a short span of days;
my life is as nothing in your sight;
human existence is a mere breath. Selah
7 Humans are nothing but a passing shadow;
the riches they amass are a mere breath,
and they do not know who will enjoy them.[f]
8 “So now, O Lord, what do I wait for?
My hope is in you.
9 Deliver me from all my sins;
do not subject me to the taunts of fools.[g]
10 “I was silent and did not open my mouth,
for it is you who have done it.
11 Remove your scourge from me;
I am crushed by the blows of your hand.
12 You rebuke and punish people for their sins;
like a moth you consume all their desires;
human existence is a mere puff of wind. Selah
13 [h]“Hear my prayer, O Lord;
do not be deaf to my cry
or ignore my weeping.
For I am a wayfarer[i] before you,
a nomad like all my ancestors.
14 Turn your eyes away so that I may be glad
before I depart and am no more.”[j]
15 She let them down by a rope through the window, for the house in which she lived was built upon the city wall. 16 She said to them, “Go into the hills so that the pursuers will not find you. Hide there for three days until the pursuers shall have returned here. Then you can go on your way.” 17 The men said to her, “We will not be bound to the promise that you made us swear 18 unless, when we enter the land, you have a scarlet cord tied to the window from which you let us down, and unless you have brought your father, and your mother, and your brothers, and all of your father’s household into your house. 19 Whoever goes outside of the doors of your house will be responsible for his own death, we will not be at fault. But whoever is in the house with you, it will be our responsibility if anyone lays a hand on him. 20 However, if you inform on what we are doing, then we will not be bound to the promise that you made us swear.” 21 She said, “Let it be as you have said.” She sent them away, and they departed. She then tied a scarlet cord to the window.
22 The Spies Report to Joshua. They left, and went into the hills where they remained for three days until the pursuers had returned. The pursuers had searched all along that way, but had not found them. 23 [a]The two men then went back home. They came down from the hills and forded the river, coming to Joshua, the son of Nun. They told him everything that had happened to them. 24 They said to Joshua, “Surely the Lord has delivered the entire land into our hands, for all of the people in the land are overcome with fear of us.”
13 Now I am addressing you Gentiles. Inasmuch then as I am the apostle to the Gentiles, I glory in my ministry 14 in the hope that it will arouse the jealousy of those who are of my flesh so that some might be saved. 15 For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?
16 The Gentiles’ Salvation.[a] If the firstfruits are holy, then so is the whole lump of dough. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, a wild olive shoot, have been grafted in their place to share in the rich root of the olive tree, 18 do not boast over against the branches! If you start to boast, remember that it is not you who support the root but the root that supports you.
19 You will assert, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you hold your place only because of your faith. Therefore, do not rise up in pride but be filled with awe. 21 For if God did not spare the natural branches, he might not spare you either.
22 Therefore, keep in mind the kindness and the severity of God: his severity toward those who fell, but his kindness to you provided that you remain deserving of that kindness. Otherwise, you also will be cut off, 23 while those who do not persist in their unbelief will be grafted in, since God has the power to do so again. 24 For if you have been cut from what is by nature a wild olive tree and grafted contrary to nature into a cultivated one, how much more easily will these natural branches be grafted back into their own olive tree.
14 The Parable of the Talents.[a]“Again, the kingdom of heaven will be like a man going on a journey who summoned his servants and entrusted his property to them. 15 To one he gave five talents,[b] to another two talents, to a third one talent—to each according to his ability. Then he set forth on his journey.
16 “The servant who had received the five talents promptly went to invest them and gained five more. 17 In the same manner, the servant who had received the two talents gained two more. 18 But the servant who had received the one talent went off and dug a hole in the ground and hid his master’s money.
19 “After a long period of time, the master of those servants returned and settled accounts with them. 20 The one who had received the five talents came forward, bringing an additional five. ‘Master,’ he said, ‘you gave me five talents. Behold, I have gained five more.’ 21 His master said to him,‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’
22 “Next, the one who had received the two talents also came forward and said, ‘Master, you gave me two talents. Behold, I have gained two more.’ 23 His master said to him, ‘Well done, good and faithful servant. Since you have been faithful in small matters, I will give you much greater responsibilities. Come and share your master’s joy.’
24 “Then the one who had received the one talent came forward and said, ‘Master, I knew that you were a hard man, reaping where you did not sow, and gathering where you did not scatter seed. 25 Therefore, out of fear I went off and hid your talent in the ground. Behold, I give it back to you.’
26 “His master replied, ‘You wicked and lazy servant. So you knew that I reap where I have not sown and gather where I have not scattered! 27 Then you should have deposited my money with the bankers, and on my return I would have gotten back my money with interest.
28 “ ‘Therefore, take the talent from him and give it to the one with the ten talents. 29 For to everyone who has, more will be given, and he will have an abundance. But from the one who has not, even what he does have will be taken away. 30 As for this worthless servant, cast him outside into the darkness, where there will be weeping and gnashing of teeth.’
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