Book of Common Prayer
Psalm 5
To the Chief Musician; on wind instruments. A Psalm of David.
1 Listen to my words, O Lord, give heed to my sighing and groaning.
2 Hear the sound of my cry, my King and my God, for to You do I pray.
3 In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].
4 For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.
5 Boasters can have no standing in Your sight; You abhor all evildoers.
6 You will destroy those who speak lies; the Lord abhors [and rejects] the bloodthirsty and deceitful man.
7 But as for me, I will enter Your house through the abundance of Your steadfast love and mercy; I will worship toward and at Your holy temple in reverent fear and awe of You.
8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way level (straight and right) before my face.
9 For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue.(A)
10 Hold them guilty, O God; let them fall by their own designs and counsels; cast them out because of the multitude of their transgressions, for they have rebelled against You.
11 But let all those who take refuge and put their trust in You rejoice; let them ever sing and shout for joy, because You make a covering over them and defend them; let those also who love Your name be joyful in You and be in high spirits.
12 For You, Lord, will bless the [uncompromisingly] righteous [him who is upright and in right standing with You]; as with a shield You will surround him with goodwill (pleasure and favor).
Psalm 6
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
1 O Lord, rebuke me not in Your anger nor discipline and chasten me in Your hot displeasure.
2 Have mercy on me and be gracious to me, O Lord, for I am weak (faint and withered away); O Lord, heal me, for my bones are troubled.
3 My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?
4 Return [to my relief], O Lord, deliver my life; save me for the sake of Your steadfast love and mercy.
5 For in death there is no remembrance of You; in Sheol (the place of the dead) who will give You thanks?
6 I am weary with my groaning; all night I soak my pillow with tears, I drench my couch with my weeping.
7 My eye grows dim because of grief; it grows old because of all my enemies.
8 Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.(B)
9 The Lord has heard my supplication; the Lord receives my prayer.
10 Let all my enemies be ashamed and sorely troubled; let them turn back and be put to shame suddenly.
Psalm 10
1 Why do You stand afar off, O Lord? Why do You hide Yourself, [veiling Your eyes] in times of trouble (distress and desperation)?
2 The wicked in pride and arrogance hotly pursue and persecute the poor; let them be taken in the schemes which they have devised.
3 For the wicked man boasts (sings the praises) of his own heart’s desire, and the one greedy for gain curses and spurns, yes, renounces and despises the Lord.
4 The wicked one in the pride of his countenance will not seek, inquire for, and yearn for God; all his thoughts are that there is no God [so He never punishes].
5 His ways are grievous [or persist] at all times; Your judgments [Lord] are far above and on high out of his sight [so he never thinks about them]; as for all his foes, he sniffs and sneers at them.
6 He thinks in his heart, I shall not be moved; for throughout all generations I shall not come to want or be in adversity.
7 His mouth is full of cursing, deceit, oppression (fraud); under his tongue are trouble and sin (mischief and iniquity).
8 He sits in ambush in the villages; in hiding places he slays the innocent; he watches stealthily for the poor (the helpless and unfortunate).
9 He lurks in secret places like a lion in his thicket; he lies in wait that he may seize the poor (the helpless and the unfortunate); he seizes the poor when he draws him into his net.
10 [The prey] is crushed, sinks down; and the helpless falls by his mighty [claws].
11 [The foe] thinks in his heart, God has quite forgotten; He has hidden His face; He will never see [my deed].
12 Arise, O Lord! O God, lift up Your hand; forget not the humble [patient and crushed].
13 Why does the wicked [man] condemn (spurn and renounce) God? Why has he thought in his heart, You will not call to account?
14 You have seen it; yes, You note trouble and grief (vexation) to requite it with Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.
15 Break the arm of the wicked man; and as for the evil man, search out his wickedness until You find no more.
16 The Lord is King forever and ever; the nations will perish out of His land.
17 O Lord, You have heard the desire and the longing of the humble and oppressed; You will prepare and strengthen and direct their hearts, You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed, so that man, who is of the earth, may not terrify them any more.
Psalm 11
To the Chief Musician or Choir Leader. [A Psalm] of David.
1 In the Lord I take refuge [and put my trust]; how can you say to me, Flee like a bird to your mountain?
2 For see, the wicked are bending the bow; they make ready their arrow upon the string, that they [furtively] in darkness may shoot at the upright in heart.
3 If the foundations are destroyed, what can the [unyieldingly] righteous do, or what has He [the Righteous One] wrought or accomplished?
4 The Lord is in His holy temple; the Lord’s throne is in heaven. His eyes behold; His eyelids test and prove the children of men.(A)
5 The Lord tests and proves the [unyieldingly] righteous, but His soul abhors the wicked and him who loves violence.(B)
6 Upon the wicked He will rain quick burning coals or snares; fire, brimstone, and a [dreadful] scorching wind shall be the portion of their cup.
7 For the Lord is [rigidly] righteous, He loves righteous deeds; the upright shall behold His face, or He beholds the upright.
35 And the Lord said to Moses in the plains of Moab by the Jordan at Jericho,
2 Command the Israelites that they give to the Levites from the inheritance of their possession cities to dwell in; and [suburb] pasturelands round about the cities’ walls you shall give to the Levites also.
3 They shall have the cities to dwell in and their [suburb] pasturelands shall be for their cattle, for their wealth [in flocks], and for all their beasts.
9 And the Lord said to Moses,
10 Say to the Israelites, When you cross the Jordan into the land of Canaan,
11 Then you shall select cities to be cities of refuge for you, that the slayer who kills any person unintentionally and unawares may flee there.
12 And the cities shall be to you for refuge from the avenger, that the manslayer may not die until he has had a fair trial before the congregation.
13 And of the cities which you give there shall be your six cities for refuge.
14 You shall give three cities on this [east] side of the Jordan and three cities in the land of Canaan, to be cities of refuge.
15 These six cities shall be a refuge for the Israelites and for the stranger and the temporary resident among them; that anyone who kills any person unintentionally and unawares may flee there.
30 Whoever kills any person [intentionally], the murderer shall be put to death on the testimony of witnesses; but no one shall be put to death on the testimony of one witness.
31 Moreover, you shall take no ransom for the life of a murderer guilty of death; but he shall surely be put to death.
32 And you shall accept no ransom for him who has fled to his city of refuge, so that he may return to dwell in the land before the death of the high priest.
33 So you shall not pollute the land in which you live; for blood pollutes the land, and no atonement can be made for the land for the blood shed in it, but by the blood of him who shed it.
34 And you shall not defile the land in which you live, in the midst of which I dwell, for I, the Lord, dwell in the midst of the people of Israel.
31 What then shall we say to [all] this? If God is for us, who [can be] against us? [Who can be our foe, if God is on our side?](A)
32 He who did not withhold or spare [even] His own Son but gave Him up for us all, will He not also with Him freely and graciously give us all [other] things?
33 Who shall bring any charge against God’s elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]
34 Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us?
35 Who shall ever separate us from Christ’s love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword?
36 Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter.(B)
37 Yet amid all these things we are more than conquerors [a]and gain a surpassing victory through Him Who loved us.
38 For I am persuaded beyond doubt (am sure) that neither death nor life, nor angels nor principalities, nor things [b]impending and threatening nor things to come, nor powers,
39 Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.
13 But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men’s faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so.
14 [a]Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows’ houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence.
15 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are.
16 Woe to you, blind guides, who say, If anyone swears by the [b]sanctuary of the temple, it is nothing; but if anyone swears by the gold of the [c]sanctuary, he is a debtor [bound by his oath].
17 You blind fools! For which is greater: the gold, or the [d]sanctuary of the temple that has made the gold sacred?(A)
18 You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.
19 You blind men! Which is greater: the gift, or the altar which makes the gift sacred?
20 So whoever swears by the altar swears by it and by everything on it.
21 And he who swears by the [e]sanctuary of the temple swears by it and by Him Who dwells in it.(B)
22 And whoever swears by heaven swears by the throne of God and by Him Who sits upon it.
23 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law—right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others.
24 You blind guides, filtering out a gnat and gulping down a [f]camel!(C)
25 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence.
26 You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also.
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