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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 120-127

Psalm 120

A Song of [a]Ascents.

In my distress I cried to the Lord, and He answered me.

Deliver me, O Lord, from lying lips and from deceitful tongues.

What shall be given to you? Or what more shall be done to you, you deceitful tongue?—

Sharp arrows of a [mighty] warrior, with [glowing] coals of the broom tree!

Woe is me that I sojourn with Meshech, that I dwell beside the tents of Kedar [as if among notoriously barbarous people]!(A)

My life has too long had its dwelling with him who hates peace.

I am for peace; but when I speak, they are for war.

Psalm 121

A Song of [b]Ascents.

I will lift up my eyes to the hills [around Jerusalem, to sacred Mount Zion and Mount Moriah]—From whence shall my help come?(B)

My help comes from the Lord, Who made heaven and earth.

He will not allow your foot to slip or to be moved; He Who keeps you will not slumber.(C)

Behold, He who keeps Israel will neither slumber nor sleep.

The Lord is your keeper; the Lord is your shade on your right hand [the side not carrying a shield].(D)

The sun shall not smite you by day, nor the moon by night.(E)

The Lord will keep you from all evil; He will keep your life.

The Lord will keep your going out and your coming in from this time forth and forevermore.(F)

Psalm 122

A Song of [c]Ascents. Of David.

I was glad when they said to me, Let us go to the house of the Lord!(G)

Our feet are standing within your gates, O Jerusalem!—

Jerusalem, which is built as a city that is compacted together—

To which the tribes go up, even the tribes of the Lord, as was decreed and as a testimony for Israel, to give thanks to the name of the Lord.

For there the thrones of judgment were set, the thrones of the house of David.

Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]!

May peace be within your walls and prosperity within your palaces!

For my brethren and companions’ sake, I will now say, Peace be within you!

For the sake of the house of the Lord our God, I will seek, inquire for, and require your good.

Psalm 123

A Song of [d]Ascents.

Unto You do I lift up my eyes, O You Who are enthroned in heaven.

Behold, as the eyes of servants look to the hand of their master, and as the eyes of a maid to the hand of her mistress, so our eyes look to the Lord our God, until He has mercy and loving-kindness for us.

Have mercy on us, O Lord, have mercy on and loving-kindness for us, for we are exceedingly satiated with contempt.

Our life is exceedingly filled with the scorning and scoffing of those who are at ease and with the contempt of the proud (irresponsible tyrants who disregard God’s law).

Psalm 124

A Song of [e]Ascents. Of David.

If it had not been the Lord Who was on our side—now may Israel say—

If it had not been the Lord Who was on our side when men rose up against us,

Then they would have quickly swallowed us up alive when their wrath was kindled against us;

Then the waters would have overwhelmed us and swept us away, the torrent would have gone over us;

Then the proud waters would have gone over us.

Blessed be the Lord, Who has not given us as prey to their teeth!

We are like a bird escaped from the snare of the fowlers; the snare is broken, and we have escaped!

Our help is in the name of the Lord, Who made heaven and earth.

Psalm 125

A Song of [f]Ascents.

Those who trust in, lean on, and confidently hope in the Lord are like Mount Zion, which cannot be moved but abides and stands fast forever.

As the mountains are round about Jerusalem, so the Lord is round about His people from this time forth and forever.

For the scepter of wickedness shall not rest upon the land of the [uncompromisingly] righteous, lest the righteous (God’s people) stretch forth their hands to iniquity and apostasy.

Do good, O Lord, to those who are good, and to those who are right [with You and all people] in their hearts.

As for such as turn aside to their crooked ways [of indifference to God], the Lord will lead them forth with the workers of iniquity. Peace be upon Israel!

Psalm 126

A Song of [g]Ascents.

When the Lord brought back the captives [who returned] to Zion, we were like those who dream [it seemed so unreal].(H)

Then were our mouths filled with laughter, and our tongues with singing. Then they said among the nations, The Lord has done great things for them.

The Lord has done great things for us! We are glad!

Turn to freedom our captivity and restore our fortunes, O Lord, as the streams in the South (the Negeb) [are restored by the torrents].

They who sow in tears shall reap in joy and singing.

He who goes forth bearing seed and weeping [at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him.

Psalm 127

A Song of [h]Ascents. Of Solomon.

Except the Lord builds the house, they labor in vain who build it; except the Lord keeps the city, the watchman wakes but in vain.(I)

It is vain for you to rise up early, to take rest late, to eat the bread of [anxious] toil—for He gives [blessings] to His beloved in sleep.

Behold, children are a heritage from the Lord, the fruit of the womb a reward.(J)

As arrows are in the hand of a warrior, so are the children of one’s youth.

Happy, blessed, and fortunate is the man whose quiver is filled with them! They will not be put to shame when they speak with their adversaries [in gatherings] at the [city’s] gate.

Numbers 22:21-38

21 And Balaam rose up in the morning and saddled his donkey and went with the princes of Moab.

22 And God’s anger was kindled because he went, and the [a]Angel of the Lord stood in the way as an adversary against him. Now he was riding upon his donkey, and his two servants were with him.

23 And the donkey saw the Angel of the Lord standing in the way and His sword drawn in His hand, and the donkey turned aside out of the way and went into the field. And Balaam struck the donkey to turn her into the way.

24 But the Angel of the Lord stood in a path of the vineyards, a wall on this side and a wall on that side.

25 And when the donkey saw the Angel of the Lord, she thrust herself against the wall and crushed Balaam’s foot against it, and he struck her again.

26 And the Angel of the Lord went further and stood in a narrow place where there was no room to turn, either to the right hand or to the left.

27 And when the donkey saw the Angel of the Lord, she fell down under Balaam, and Balaam’s anger was kindled and he struck the donkey with his staff.

28 And the Lord opened the mouth of the donkey, and she said to Balaam, What have I done to you that you should strike me these three times?

29 And Balaam said to the donkey, Because you have ridiculed and provoked me! I wish there were a sword in my hand, for now I would kill you!

30 And the donkey said to Balaam, Am not I your donkey, upon which you have ridden all your life long until this day? Was I ever accustomed to do so to you? And he said, No.

31 Then the Lord opened Balaam’s eyes, and he saw the Angel of the Lord standing in the way with His sword drawn in His hand; and he bowed his head and fell on his face.

32 And the Angel of the Lord said to him, Why have you struck your donkey these three times? See, I came out to stand against and resist you, for your behavior is willfully obstinate and contrary before Me.

33 And the ass saw Me and turned from Me these three times. If she had not turned from Me, surely I would have slain you and saved her alive.

34 Balaam said to the Angel of the Lord, I have sinned, for I did not know You stood in the way against me. But now, if my going displeases You, I will return.

35 The Angel of the Lord said to Balaam, Go with the men, but you shall speak only what I tell you. So Balaam went with the princes of Balak.

36 When Balak heard that Balaam had come, he went out to meet him at the city of Moab on the border formed by the Arnon [River], at the farthest end of the boundary.

37 Balak said to Balaam, Did I not [earnestly] send to you to ask you [to come] to me? Why did you not come? Am not I able to promote you to honor?

38 And Balaam said to Balak, Indeed I have come to you, but do I now have any power at all to say anything? The word that God puts in my mouth, that shall I speak.

Romans 7:1-12

Do you not know, brethren—for I am speaking to men who are acquainted with the Law—that legal claims have power over a person only for as long as he is alive?

For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband.

Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress.

Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God.

When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, [a]in the sensitive appetites and wills of the flesh), so that we bore fruit for death.

But now we are discharged from the Law and have terminated all intercourse with it, having died to what once restrained and held us captive. So now we serve not under [obedience to] the old code of written regulations, but [under obedience to the promptings] of the Spirit in newness [of life].

What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].(A)

But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing].

Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death).(B)

10 And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death.(C)

11 For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me.

12 The Law therefore is holy, and [each] commandment is holy and just and good.

Matthew 21:23-32

23 And when He entered the sacred [a]enclosure of the temple, the chief priests and elders of the people came up to Him as He was teaching and said, By what [b]power of authority are You doing these things, and who gave You this power of authority?

24 Jesus answered them, I also will ask you a question, and if you give Me the answer, then I also will tell you by what [c]power of authority I do these things.

25 The baptism of John—from where was it? From heaven or from men? And they reasoned and argued with one another, If we say, From heaven, [d]He will ask us, Why then did you not believe him?

26 But if we say, From men—we are afraid of and must reckon with the multitude, for they all regard John as a prophet.

27 So they answered Jesus, We do not know. And He said to them, Neither will I tell you by what [e]power of authority I do these things.

28 What do you think? There was a man who had two sons. He came to the first and said, Son, go and work today in the vineyard.

29 And he answered, I will not; but afterward he changed his mind and went.

30 Then the man came to the second and said the same [thing]. And he replied, I will [go], sir; but he did not go.

31 Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you.

32 For John came to you walking in the way of an upright man in right standing with God, and you did not believe him, but the tax collectors and the harlots did believe him; and you, even when you saw that, did not afterward change your minds and believe him [adhere to, trust in, and rely on what he told you].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation