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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 88

A Song, a Psalm for the sons of Korah. To the chief Musician. Upon Mahalath Leannoth. An instruction. Of Heman the Ezrahite.

88 Jehovah, God of my salvation, I have cried by day [and] in the night before thee.

Let my prayer come before thee; incline thine ear unto my cry.

For my soul is full of troubles, and my life draweth nigh to Sheol.

I am reckoned with them that go down into the pit; I am as a man that hath no strength:

Prostrate among the dead, like the slain that lie in the grave; whom thou rememberest no more, and who are cut off from thy hand.

Thou hast laid me in the lowest pit, in dark places, in the deeps.

Thy fury lieth hard upon me, and thou hast afflicted [me] with all thy waves. Selah.

Thou hast put my familiar friends far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

Mine eye consumeth by reason of affliction. Upon thee, Jehovah, have I called every day; I have stretched out my hands unto thee.

10 Wilt thou do wonders to the dead? shall the shades arise and praise thee? Selah.

11 Shall thy loving-kindness be declared in the grave? thy faithfulness in Destruction?

12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

13 But as for me, Jehovah, I cry unto thee, and in the morning my prayer cometh before thee.

14 Why, O Jehovah, castest thou off my soul? [why] hidest thou thy face from me?

15 I am afflicted and expiring from my youth up; I suffer thy terrors, [and] I am distracted.

16 Thy fierce anger hath gone over me; thy terrors have brought me to nought:

17 They have surrounded me all the day like water; they have compassed me about together.

18 Lover and associate hast thou put far from me: my familiar friends are darkness.

Psalm 91-92

91 He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.

I say of Jehovah, My refuge and my fortress; my God, I will confide in him.

Surely *he* shall deliver thee from the snare of the fowler, [and] from the destructive pestilence.

He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler.

Thou shalt not be afraid for the terror by night, for the arrow that flieth by day,

For the pestilence that walketh in darkness, for the destruction that wasteth at noonday.

A thousand shall fall at thy side, and ten thousand at thy right hand; [but] it shall not come nigh thee.

Only with thine eyes shalt thou behold, and see the reward of the wicked.

Because *thou* hast made Jehovah, my refuge, the Most High, thy dwelling-place,

10 There shall no evil befall thee, neither shall any plague come nigh thy tent.

11 For he shall give his angels charge concerning thee, to keep thee in all thy ways:

12 They shall bear thee up in [their] hands, lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and the adder; the young lion and the dragon shalt thou trample under foot.

14 Because he hath set his love upon me, therefore will I deliver him; I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him.

16 With length of days will I satisfy him, and shew him my salvation.

A Psalm, a Song, for the Sabbath day.

92 It is good to give thanks unto Jehovah, and to sing psalms unto thy name, O Most High;

To declare thy loving-kindness in the morning, and thy faithfulness in the nights,

Upon an instrument of ten strings and upon the lute; upon the Higgaion with the harp.

For thou, Jehovah, hast made me glad through thy work; I will triumph in the works of thy hands.

Jehovah, how great are thy works! Thy thoughts are very deep:

A brutish man knoweth not, neither doth a fool understand it.

When the wicked spring as the grass, and when all the workers of iniquity flourish, it is that they may be destroyed for ever.

And thou, Jehovah, art on high for evermore.

For lo, thine enemies, O Jehovah, for lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

10 But my horn shalt thou exalt like a buffalo's: I shall be anointed with fresh oil.

11 And mine eye shall see [its desire] on mine enemies; mine ears shall hear [it] of the evil-doers that rise up against me.

12 The righteous shall shoot forth like a palm-tree; he shall grow like a cedar on Lebanon.

13 Those that are planted in the house of Jehovah shall flourish in the courts of our God:

14 They are still vigorous in old age, they are full of sap and green;

15 To shew that Jehovah is upright: [he is] my rock, and there is no unrighteousness in him.

Numbers 13:1-3

13 And Jehovah spoke to Moses, saying,

Send thou men, that they may search out the land of Canaan, which I give unto the children of Israel. Ye shall send a man of every tribe of his fathers, each a prince among them.

And Moses sent them from the wilderness of Paran: according to the commandment of Jehovah, all of them heads of the children of Israel.

Numbers 13:21-30

21 And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.

22 And they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.

23 And they came as far as the valley of Eshcol, and cut down thence a branch with one bunch of grapes, and they bore it between two upon a pole; and [they brought] of the pomegranates, and of the figs.

24 That place was called the valley of Eshcol, because of the grapes which the children of Israel had cut down there.

25 And they returned from searching out the land after forty days.

26 And they came, and went to Moses and to Aaron, and to the whole assembly of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to the whole assembly; and shewed them the fruit of the land.

27 And they told him, and said, We came to the land to which thou didst send us, and surely it floweth with milk and honey; and this is the fruit of it.

28 Only, the people are strong that dwell in the land, and the cities are walled, very great; moreover we saw the children of Anak there.

29 Amalek dwells in the land of the south; and the Hittites, and the Jebusites, and the Amorites dwell in the hill-country; and the Canaanites dwell by the sea, and by the side of the Jordan.

30 And Caleb stilled the people before Moses, and said, Let us go up boldly and possess it, for we are well able to do it.

Romans 2:25-3:8

25 For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

26 If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

27 and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?

28 For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;

29 but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.

What then [is] the superiority of the Jew? or what the profit of circumcision?

Much every way: and first, indeed, that to them were entrusted the oracles of God.

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

Far be the thought: since how shall God judge the world?

For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

Matthew 18:21-35

21 Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?

22 Jesus says to him, I say not to thee until seven times, but until seventy times seven.

23 For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.

24 And having begun to reckon, one debtor of ten thousand talents was brought to him.

25 But he not having anything to pay, [his] lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.

26 The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all.

27 And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan.

28 But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay [me] if thou owest anything.

29 His fellow-bondman therefore, having fallen down [at his feet], besought him, saying, Have patience with me, and I will pay thee.

30 But he would not, but went away and cast him into prison, until he should pay what was owing.

31 But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place.

32 Then his lord, having called him to [him], says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me;

33 shouldest not thou also have had compassion on thy fellow-bondman, as *I* also had compassion on thee?

34 And his lord being angry delivered him to the tormentors till he paid all that was owing to him.

35 Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother.