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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 119:97-120

97 MEM. Oh how I love thy law! it is my meditation all the day.

98 Thy commandments make me wiser than mine enemies; for they are ever with me.

99 I have more understanding than all my teachers; for thy testimonies are my meditation.

100 I understand more than the aged, because I have observed thy precepts.

101 I have refrained my feet from every evil path, that I might keep thy word.

102 I have not departed from thy judgments; for it is thou that hast taught me.

103 How sweet are thy words unto my taste! more than honey to my mouth!

104 From thy precepts I get understanding; therefore I hate every false path.

105 NUN. Thy word is a lamp unto my feet, and a light unto my path.

106 I have sworn, and I will perform it, that I will keep thy righteous judgments.

107 I am afflicted very much; O Jehovah, quicken me according to thy word.

108 Accept, I beseech thee, Jehovah, the voluntary-offerings of my mouth, and teach me thy judgments.

109 My life is continually in my hand; but I do not forget thy law.

110 The wicked have laid a snare for me; but I have not wandered from thy precepts.

111 Thy testimonies have I taken as a heritage for ever; for they are the rejoicing of my heart.

112 I have inclined my heart to perform thy statutes for ever, unto the end.

113 SAMECH. The double-minded have I hated; but thy law do I love.

114 Thou art my hiding-place and my shield: I hope in thy word.

115 Depart from me, ye evil-doers; and I will observe the commandments of my God.

116 Uphold me according to thy word, that I may live; and let me not be ashamed of my hope.

117 Hold thou me up, and I shall be safe; and I will have respect unto thy statutes continually.

118 Thou hast set at nought all them that wander from thy statutes; for their deceit is falsehood.

119 Thou puttest away all the wicked of the earth [like] dross; therefore I love thy testimonies.

120 My flesh shuddereth for fear of thee; and I am afraid of thy judgments.

Psalm 81-82

To the chief Musician. Upon the Gittith. [A Psalm] of Asaph.

81 Sing ye joyously unto God our strength, shout aloud unto the God of Jacob;

Raise a song, and sound the tambour, the pleasant harp with the lute.

Blow the trumpet at the new moon, at the set time, on our feast day:

For this is a statute for Israel, an ordinance of the God of Jacob;

He ordained it in Joseph [for] a testimony, when he went forth over the land of Egypt, [where] I heard a language that I knew not.

I removed his shoulder from the burden; his hands were freed from the basket.

Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah.

Hear, my people, and I will testify unto thee; O Israel, if thou wouldest hearken unto me!

There shall no strange god be in thee, neither shalt thou worship any foreign god.

10 I am Jehovah thy God, that brought thee up out of the land of Egypt: open thy mouth wide, and I will fill it.

11 But my people hearkened not to my voice, and Israel would none of me.

12 So I gave them up unto their own hearts' stubbornness: they walked after their own counsels.

13 Oh that my people had hearkened unto me, that Israel had walked in my ways!

14 I would soon have subdued their enemies, and turned my hand against their adversaries.

15 The haters of Jehovah would have come cringing unto him; but their time would have been for ever.

16 And he would have fed them with the finest of wheat; yea, with honey out of the rock would I have satisfied thee.

A Psalm of Asaph.

82 God standeth in the assembly of God, he judgeth among the gods.

How long will ye judge unrighteously, and accept the person of the wicked? Selah.

Judge the poor and the fatherless, do justice to the afflicted and the destitute;

Rescue the poor and needy, deliver them out of the hand of the wicked.

They know not, neither do they understand; they walk on in darkness: all the foundations of the earth are moved.

I have said, Ye are gods, and all of you are children of the Most High;

But ye shall die like men, and fall like one of the princes.

Arise, O God, judge the earth; for *thou* shalt inherit all the nations.

Numbers 11:24-35

24 And Moses went out and told the people the words of Jehovah; and he gathered the seventy men of the elders of the people, and set them round about the tent.

25 And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat [it].

26 And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.

27 And there ran a youth, and told Moses, and said, Eldad and Medad are prophesying in the camp.

28 And Joshua the son of Nun, the attendant of Moses, one of his young men, answered and said, My lord Moses, forbid them!

29 But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, [and] that Jehovah would put his Spirit upon them!

30 And Moses withdrew into the camp, he and the elders of Israel.

31 And there went forth a wind from Jehovah, and drove quails from the sea, and cast them about the camp, about a day's journey on this side, and about a day's journey on the other side, round about the camp, and about two cubits above the earth.

32 And the people rose up all that day, and the whole night, and all the next day, and they gathered the quails: he that gathered little gathered ten homers; and they spread them abroad for themselves round about the camp.

33 The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.

34 And they called the name of that place Kibroth-hattaavah; because there they buried the people who lusted.

35 From Kibroth-hattaavah the people journeyed to Hazeroth; and they were at Hazeroth.

Romans 1:28-2:11

28 And according as they did not think good to have God in [their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

29 being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

30 back-biters, hateful to God, insolent, proud, boasters, inventors of evil things, disobedient to parents,

31 void of understanding, faithless, without natural affection, unmerciful;

32 who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [them].

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we know that the judgment of God is according to truth upon those who do such things.

And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?

or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,

who shall render to each according to his works:

to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

10 but glory and honour and peace to every one that works good, both to Jew first and to Greek:

11 for there is no acceptance of persons with God.

Matthew 18:1-9

18 In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens?

And Jesus having called a little child to [him], set it in their midst,

and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.

Whoever therefore shall humble himself as this little child, *he* is the greatest in the kingdom of the heavens;

and whosoever shall receive one such little child in my name, receives me.

But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.

Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes!

And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.

And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire.