Book of Common Prayer
A Prayer for Protection
For the director of music. With stringed instruments. Of David.
61 God, hear my cry;
·listen [pay attention] to my prayer.
2 I call to you from the ends of the earth [C far from the Temple]
when ·I am afraid [L my heart grows faint].
·Carry [Lead] me away to ·a high mountain [L the rock that is higher than I am; C a place of refuge, perhaps referring to God as the rock; 18:2, 46; 19:14; 62:2].
3 You have been my ·protection [refuge],
like a strong tower against my enemies.
4 Let me ·live [sojourn] in your ·Holy Tent [L tent; C the sanctuary] forever.
Let me find ·safety [refuge] in the shelter of your wings [C an image of compassion, or perhaps referring to the cherubim whose wings cover the Ark of the Covenant; Ex. 25:20]. ·
5 God, you have heard my ·promises [vows].
You have given me what belongs to those who fear ·you [L your name].
6 ·Give the king a long life [L Add days to the days of the king];
let ·him live many years [L his years be forever and ever].
7 Let him ·rule [reign] in the presence of God forever.
Protect him with your ·love [loyalty] and ·truth [faithfulness].
8 Then I will ·praise [sing a psalm to] your name forever,
and every day I will ·keep my promises [fulfill my vows].
Trust Only in God
For the director of music. For Jeduthun [C a Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of David.
62 I ·find rest [wait quietly] in God;
only he can ·save me [give me victory].
2 He is my rock [61:2] and my ·salvation [victory].
He is my ·defender [fortress];
I will not be ·defeated [shaken].
3 How long will you ·attack [assault] someone?
Will all of you ·kill [murder] that person?
Who is like a leaning wall, like a fence ·ready to fall [that totters; C the wicked take advantage of the weak]?
4 They are planning to make that person ·fall [totter].
They enjoy telling lies.
With their mouths they bless,
but in their ·hearts [L innards] they curse. ·
5 I ·find rest [wait quietly] in God;
·only he gives me hope [L for my hope is in him].
6 He is my rock [61:2] and my ·salvation [victory].
He is my ·defender [fortress];
I will not be ·defeated [shaken].
7 My ·honor [glory] and ·salvation [victory] come from God.
He is my ·mighty [strong] rock and my ·protection [refuge].
8 People, ·trust [have confidence in] God all the time.
·Tell him all your problems [L Pour out your heart before him],
because God is our ·protection [refuge]. ·
9 The least of people are only a ·breath [vapor; bubble; vanity],
and even the greatest are just a ·lie [delusion].
On the scales, they ·weigh nothing [L go up];
together they are only a ·breath [vapor; bubble; vanity].
10 Do not ·trust [have confidence] in ·force [oppression; extortion].
Stealing is ·of no use [meaningless].
Even if you gain more riches,
don’t ·put your trust in [L set your heart on] them.
11 God has said this once,
and I have heard it ·over and over [L twice]:
God is strong.
12 The Lord is ·loving [loyal].
You ·reward [repay] people for what they have done [1 Pet. 1:17; Rev. 20:12–13; 22:12].
Praise God Who Saved the Nation
For the director of music. A psalm of David. A song.
68 Let God rise up and scatter his enemies;
let those who hate him ·run away [flee] from him.
2 Blow them away as smoke
is ·driven [blown] away by the wind [Hos. 13:3].
As wax melts before a fire,
let the wicked ·be destroyed [perish] before God [Mic. 1:4].
3 But ·those who do right [the righteous] should be glad
and should rejoice before God;
they should be happy and glad.
4 Sing to God; ·sing praises [make a psalm] to his name.
Prepare the way for him
who rides ·through the desert [on the clouds; C as on a chariot; 18:10–19; 104:3; Is. 19:1; Dan. 7:13–14; Luke 21:27; Rev. 1:7],
whose name is the Lord.
Rejoice before him.
5 God is in his holy ·Temple [L abode].
He is a father to orphans [10:14; 146:9],
and he defends the widows [146:9].
6 God gives the lonely a home.
He leads prisoners out ·with joy [with singing; or to prosperity],
but ·those who turn against God [L the rebellious] will live in a dry land.
7 God, you led your people out
when you marched through the ·desert [wasteland; wilderness]. ·
8 The ·ground [earth; land] shook
and the ·sky [heavens] poured down rain
before God, the God of Mount Sinai [Ex. 19],
before God, the God of Israel.
9 God, you sent much rain;
you ·refreshed [restored] your ·tired [withering] ·land [L inheritance].
10 Your people settled there.
God, in your goodness
you took care of the poor.
11 The Lord gave the command,
and a great ·army [or company of women] told the news:
12 “Kings and their ·armies [hosts] ·run away [L flee].
·In camp they [L The abode of the house; C may indicate the women] divide the ·wealth taken in war [plunder].
13 Those who stayed ·by the campfires [L between the saddlebags/or sheepfolds]
will share the ·riches taken in battle [L wings of a dove covered with silver and its feathers with green gold; C specific precious items among the plunder].”
14 The Almighty scattered kings
like snow on Mount Zalmon [C perhaps near Shechem; Judg. 9:48].
15 The mountains of Bashan [C in the Golan heights, east of the Sea of Galilee] are ·high [mighty];
the mountains of Bashan have many peaks.
16 Why do you mountains with many peaks look with ·envy [or hostility]
on the mountain that God ·chose [L desired] for his home [C Zion, the location of the Temple]?
The Lord will live there forever.
17 God comes with ·millions [L twice ten thousand, thousands of thousands] of chariots;
the Lord ·comes from Mount Sinai to his holy place [L is among them Sinai in holiness].
18 When you went up to the heights,
you led a parade of captives.
You received gifts from the people,
even from those who ·turned [rebelled] against you [2 Cor. 2:14; Eph. 4:8].
And the Lord God will live there.
19 ·Praise [Blessed be] the Lord, God our ·Savior [Victor],
who ·helps us [L bears our burdens] every day. ·
20 Our God is a God who ·saves us [gives us victory];
the Lord God ·saves us [L brings us out] from death.
21 God will ·crush [shatter] his enemies’ heads,
the hairy ·skulls [pates; C tops of their heads] of those who continue to ·sin [L walk in their guilt].
22 The Lord said, “I will bring ·the enemy [L them] back from Bashan [v. 15];
I will bring them back from the depths of the sea [C representing chaos].
23 Then you can ·stick [bathe; or shatter] your feet in their blood,
and ·your dogs can lick [L the tongues of your dogs can have] their share.”
24 God, people have seen your victory ·march [procession];
God my King marched into the holy place [C the Tabernacle].
25 The singers are in front and the ·instruments [musicians] are behind.
In the middle are the girls with the tambourines.
26 ·Praise [Bless] God in the ·meeting place [assembly];
·praise [bless] the Lord ·in the gathering [or the fountain] of Israel.
27 There is the smallest tribe, Benjamin, ·leading them [L bringing them down].
And there are the ·leaders [princes] of Judah with their group.
There also are the ·leaders [princes] of Zebulun and of Naphtali.
28 God, ·order up [command] your power;
show the mighty power you have used for us before.
29 Kings will bring their ·wealth [L presents; gifts] to you,
·to [or because of] your Temple in Jerusalem.
30 ·Punish [Reprimand; Rebuke] the beast in the ·tall grass along the river [L reed; C crocodile or hippopotamus representing Egypt].
·Punish [Reprimand; Rebuke] ·those bulls among the cows [L the herd of bulls among the calves of the peoples; C leaders of other nations].
·Defeated [Trampled], they will bring you their silver.
Scatter those ·nations [peoples] that ·love [delight in] war.
31 Messengers will come from Egypt;
the people of ·Cush [Ethiopia] will ·pray [L stretch their hands] to God.
32 Kingdoms of the earth, sing to God;
·sing praises [make a psalm] to the Lord. ·
33 Sing to the one who rides through the ·skies [heavens], ·which are from long ago [the ancient heavens; v. 4].
He ·speaks with a thundering voice [L puts forth his voice, his strong voice].
34 ·Announce [Ascribe] that God is ·powerful [strong].
·He rules [L His majesty is] over Israel,
and his power is in the ·skies [clouds].
35 God, you are ·wonderful [awesome] in your ·Temple [sanctuary; L Holy Place].
The God of Israel gives his people strength and power.
·Praise [Bless] God!
14 Sometimes something useless [1:2] happens on earth. ·Bad things happen to good people [L There are righteous people who are treated as if they did wicked deeds], and ·good things happen to bad people [L wicked people who are treated as if they did righteous deeds]. I say that this is also useless [1:2]. 15 So I ·decided it was more important to enjoy life [commended/praised pleasure]. ·The best that people can do [L There is nothing better] ·here on earth [L under the sun; 1:3] ·is [or than] to eat, drink, and ·enjoy life [have pleasure], because these joys will help them do the ·hard work [toil] God gives them ·here on earth [L under the sun; 2:24–26; 3:12–14, 22; 5:18–20; 9:7–10; C the little pleasures are distractions from the meaningless world].
We Cannot Understand All God Does
16 I ·tried to understand [L gave my heart to know] all that happens on earth. ·I saw how busy people are, working day and night and hardly ever sleeping [L No one sleeps day or night]. 17 I also saw all that God has done. Nobody can ·understand [comprehend; L find] what God does ·here on earth [L under the sun; 1:3]. No matter how hard people try to ·understand [L find] it, they cannot. Even if wise people say they understand, they cannot; no one can really ·understand [L find] it.
Is Death Fair?
9 I ·thought about [L gave my heart to] all this and ·tried to understand it [L examined all this]. ·I saw that God controls good people and wise people and what they do [L The righteous and the wise and their works are all in the hand of God], but no one knows if ·they will experience love or hate [L love or hate awaits them].
2 ·Good [Righteous] and ·bad [wicked] people ·end up the same [have the same fate]—
those who are good and those who are evil,
those who are clean [C in a ritual sense] and those who are unclean,
those who sacrifice and those who do not.
The same things happen to a good person
as happen to a sinner,
to a person who ·makes promises to God [swears; makes an oath]
and to one who ·does not [L is afraid to swear/make an oath].
3 This is ·something wrong [the evil] that happens ·here on earth [L under the sun; 1:3]: ·What happens to one happens to [L There is one fate for] all. So people’s ·minds [L hearts] are full of ·evil and foolish thoughts [madness] while they live. After that, they join the dead. 4 But anyone ·still alive [joined to the living] has hope; even a live dog [C considered contemptible] is better off than a dead lion [C a noble animal]!
5 The living know they will die,
but the dead know nothing.
Dead people have no more reward,
and ·people forget them [L the memory of them is forgotten].
6 ·After people are dead,
they can no longer love or hate or envy [L Their love, their hate, and their jealousy have already perished].
They will ·never again share [L have no portion]
in what happens ·here on earth [L under the sun; 1:3].
Enjoy Life While You Can
7 So go eat your food ·and enjoy it [L with gladness];
drink your wine ·and be happy [L with a glad heart],
because ·that is what God wants you to do [L God has already approved your deeds].
8 Put on ·nice [L white; C festive] clothes
and ·make yourself look good [L do not spare oil on your head; Ps. 23:5; 45:7; Prov. 27:9; Is. 61:3].
9 Enjoy life with the wife you love. Enjoy all the useless [1:2] days of this useless [1:2] life God has given you ·here on earth [L under the sun; 1:3], because it is ·all you have [L your lot/reward/portion in life]. So enjoy the ·work [toil] you do ·here on earth [L under the sun; 1:3]. 10 Whatever ·work you [L your hand finds to] do, do ·your best [L with all your strength], because you are going to ·the grave [L Sheol], where there is no ·working [or action], no ·planning [or thought], no knowledge, and no wisdom [2:24–26; 3:12–14, 22; 5:18–20; 8:15; C such activities and pleasures are distractions from the meaninglessness of life].
The Example of Hagar and Sarah
21 Some of you still want to be under the law. Tell me, do you know what the law says? 22 [L For] The Scriptures say that Abraham had two sons. The mother of one son was a slave woman, and the mother of the other son was a free woman. 23 Abraham’s son from the slave woman was born ·in the normal human way [or through human effort/plan; L according to the flesh; C Ishmael; Gen. 16]. But the son from the free woman was born ·because of the promise God made to Abraham [L through the promise; C Isaac; Gen. 17; 21].
24 This story ·teaches something else [or may be read allegorically/figuratively/as an illustration]: The two women are ·like the two agreements between God and his people [L two covenants]. One is ·the law that God made on Mount Sinai [L from Mount Sinai; C the mountain in Arabia where God delivered his law to Israel through Moses; Ex. 19—31], ·and the people who are under this agreement are like slaves [L …bearing children for slavery]. ·The mother named Hagar is like that agreement [L This is Hagar]. 25 She is like Mount Sinai in Arabia and ·is a picture of [corresponds to; represents] the ·earthly city of [L present] Jerusalem. This city and ·its people [L her children] are ·slaves to the law [L slaves]. 26 But the ·heavenly Jerusalem, which is above [L Jerusalem above], is like the free woman. She is our mother. 27 [L For] It is written in the Scriptures:
“·Be happy [Rejoice], barren one [C Jerusalem].
You are like a woman who never gave birth to children.
·Start singing [Burst out] and ·shout for joy [cry out].
You never ·felt the pain of giving birth [or went into labor],
but you who are ·childless [L desolate; or deserted] will have more children
than the woman who has a husband [Is. 54:1].”
28 My brothers and sisters, you are ·God’s children because of his promise [L children of the promise], as Isaac was then. 29 [L For just as] The son who was born ·in the normal way [or through human effort/plan; L according to the flesh] treated the other son badly. It is the same today [C a reference to Jewish persecution of Christians]. 30 But what does the Scripture say? “Throw out the slave woman and her son. The son of the slave woman will not share in the inheritance with the son of the free woman [Gen. 21:10].” 31 So, my brothers and sisters, we are not children of the slave woman, but of the free woman.
Jesus Heals Many People(A)
29 After leaving there, Jesus went along ·the shore of Lake Galilee [T the Sea of Galilee]. He went up on ·a hill [or the mountain] and sat there.
30 Great crowds came to Jesus, bringing with them the lame, the blind, the crippled, ·those who could not speak [the mute/deaf; C the word can refer to speech or hearing; v. 31 suggests it here means “mute”], and many others. They ·put [laid] them at Jesus’ feet, and he healed them. 31 The crowd was ·amazed [astonished; marveled] when they saw that ·people who could not speak before [the mute/deaf] were now able to speak. The crippled were ·made strong [well; whole]. The lame could walk, and the blind could see. And they ·praised [glorified] the God of Israel for this.
More than Four Thousand Fed(B)
32 Jesus called his ·followers [disciples] to him and said, “I ·feel sorry [have compassion] for these people, because they have already been with me three days, and they have nothing to eat. I don’t want to send them away hungry. They might ·faint [collapse] while going home.”
33 His ·followers [disciples] asked him, “·How [L From where] can we get enough bread in this ·remote place [desolate place; desert] to feed ·all these people [L so great a crowd]?”
34 Jesus asked, “How many loaves of bread do you have?”
They answered, “Seven, and a few small fish.”
35 Jesus told the people to ·sit [recline] on the ground. 36 He took the seven loaves of bread and the fish and gave thanks to God. Then he ·divided the food [L broke them] and gave it to his ·followers [disciples], and they gave it to the people. 37 All the people ate and were satisfied. Then his ·followers [disciples] filled seven ·baskets [large baskets; C a different word than in the feeding of the five thousand; 14:20] with the leftover pieces of food. 38 There were about four thousand men there who ate, besides women and children. 39 After ·sending the people home [dismissing the crowds], Jesus got into the boat and went to the ·area [region] of Magadan [C an unknown place, probably on the western shore of Lake Galilee; perhaps Magdala, the hometown of Mary Magdalene].
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