Book of Common Prayer
Trusting God for Help
For the director of music. To the tune of “The Dove in the Distant Oak.” A miktam [C perhaps “inscription”] of David when the Philistines ·captured [seized] him in Gath [C referring to the episode in 1 Sam. 21:10–15 or to an unrecorded event].
56 God, be ·merciful [gracious] to me because people are ·chasing [trampling; hounding; snapping at] me;
the battle has ·pressed [harrassed] me all day long.
2 My enemies have ·chased [trampled on; hounded; snapped at] me all day;
there are many proud people fighting me.
3 When I am afraid,
I will ·trust [have confidence in] you.
4 I praise God for his word.
I ·trust [have confidence in] God, so I am not afraid.
What can ·human beings [L flesh] do to me?
5 All day long they ·twist [find fault with] my words;
all their evil ·plans [or thoughts] are against me.
6 They ·wait [or attack; or strive]. They hide.
They watch my ·steps [L heels],
hoping to kill me.
7 God, do not let them escape;
·punish [L bring down] the ·foreign nations [peoples] in your anger.
8 You have ·recorded [recounted] my ·troubles [wanderings].
You have ·kept a list of my tears [L put my tears in your bottle].
Aren’t they in your records?
9 On the day I call for help, my enemies will ·be defeated [L turn back].
I know that God is on my side.
10 I praise God for his word to me;
I praise the Lord for his word.
11 I ·trust [have confidence] in God. I will not be afraid.
What can people do to me?
12 God, I must keep my ·promises [vows] to you.
I will give you my ·offerings to thank you [thank offerings],
13 because you have ·saved [protected] me from death.
You have kept ·me from being defeated [L my feet from falling].
So I will walk ·with [L in the presence of] God
in light ·among [of] the living.
A Prayer in Troubled Times
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when he ·escaped [fled] from Saul in the cave [C likely a reference to 1 Sam. 22:1–5, but possibly 1 Sam. 24].
57 Be ·merciful [gracious] to me, God; be ·merciful [gracious] to me
because I ·come to you for protection [L seek refuge].
Let me ·hide [be protected; L seek refuge] under the shadow of your wings [Ruth 2:12; Matt. 23:37]
until the ·trouble [destruction] has passed.
2 I cry out to God Most High,
to the God who ·does everything for [fulfills his purpose for; or avenges] me.
3 He sends help from heaven and ·saves me [gives me victory].
He ·punishes [reproaches; scorns] those who ·chase [trample on; hound; snap at] me. ·
God sends me his ·love [loyalty] and ·truth [faithfulness].
4 I lie down among lions [C his enemies];
who are aflame for human prey.
Their teeth are like spears and arrows,
their tongues as sharp as swords.
5 God is ·supreme [exalted] over the ·skies [heavens];
his ·majesty [glory; C his manifest presence] ·covers [L is over] the earth.
6 They set a ·trap [net] for ·me [L my feet].
I am ·very worried [bowed down].
They dug a pit ·in my path [L before me],
but they fell into it themselves. ·
7 My heart is ·steady [steadfast; ready], God; my heart is ·steady [steadfast; ready].
I will sing and ·praise [play a psalm for] you.
8 Wake up, my ·soul [or glory].
Wake up, harp and lyre!
I will wake up the dawn.
9 Lord, I will ·praise [thank] you among the ·nations [peoples];
I will ·sing songs of praise about [play a psalm for] you to all the nations.
10 Your ·love [loyalty] ·reaches to [is greater than] the ·skies [heavens],
your ·truth [faithfulness] to the clouds.
11 God, you are ·supreme [exalted] above the ·skies [heavens].
Let your glory [C manifest presence] be over all the earth.
Unfair Judges
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David.
58 Do you ·rulers [or silent ones; or gods; C sometimes spiritual beings such as angels are called “gods” in the OT; 82:1] really say what is ·right [righteous]?
Do you judge people ·fairly [with integrity]?
2 No, in your heart you plan evil;
you ·think up [dispense] ·violent crimes [violence] in the land.
3 From ·birth [L the womb], evil people ·turn away [go astray] from God;
they wander off and tell lies ·as soon as they are born [L from the belly; C another word for the womb; 51:5].
4 They ·are [L have poison/venom] like ·poisonous [venomous] snakes,
like deaf cobras that ·stop [plug] up their ears
5 so they cannot hear the music of the snake charmer
no matter how ·well he plays [wisely/skillfully he enchants].
6 God, break the teeth in their mouths!
·Tear out [Uproot] the fangs of those lions, Lord!
7 Let them ·disappear [vanish] like water that flows away.
Let them ·be cut short like a broken arrow [L draw their arrows like they are cut off].
8 Let them be like ·snails [slugs] that ·melt [dissolve] as they move [C snails leave a slime as they move].
Let them be like a ·child born dead [stillborn] who never saw the sun.
9 His anger will blow them away alive
faster than burning thorns can heat a pot [C likely a reference to quick retribution].
10 ·Good [Righteous] people will be glad when they see ·him get even [vengeance].
They will wash their feet in the blood of the wicked [Is. 63:1–6; Rev. 14:19–20; 19:13–14].
11 Then people will say,
“There really are ·rewards [fruits] for ·doing what is right [the righteous].
There really is a God who judges the ·world [earth; land].”
A Prayer Against Enemies
For the director of music. A psalm of David.
64 God, listen to my complaint.
·I am afraid of my enemies;
protect my life from them [L Protect my life from the dread of my enemies].
2 Hide me from ·those who plan wicked things [L the secret plans/conspiracy of the wicked],
from that ·gang [mob; restless group] who does evil [Prov. 1:8–19].
3 They sharpen their tongues like swords
and ·shoot [aim] bitter words like arrows.
4 From their hiding places they shoot at ·innocent [blameless] people;
they shoot suddenly and are not afraid.
5 They encourage each other to do wrong.
They talk about setting traps,
·thinking [or saying] ·no one will [L who can…?] see them.
6 They plan wicked things and say,
“We have a perfect plan.”
The ·mind [L insides and the heart/mind] of human beings is ·hard to understand [L deep].
7 But God will shoot them with arrows;
they will suddenly be struck down.
8 Their own ·words [tongues] will ·be used against them [L make them stumble].
All who see them will shake their heads [C in amazement at their downfall].
9 Then everyone will fear God [Prov. 1:7].
They will tell what God has done,
and they will ·learn from [reflect on] what he has done.
10 ·Good [Righteous] people will be happy in the Lord
and will find ·protection [refuge] in him.
Let everyone who is ·honest [virtuous in heart] praise the Lord.
A Hymn of Thanksgiving
For the director of music. A psalm of David. A song.
65 God, ·you will be praised in Jerusalem [L praise is due/proper/ fitting to you in Zion; C the location of the Temple].
We will ·keep our promises [fulfill our vows] to you.
2 You ·hear [or answer] our prayers.
All ·people [L flesh] will come to you.
3 Our guilt ·overwhelms [overpowers] us,
but you ·forgive [wipe/blot out; make atonement for] our ·sins [transgressions].
4 ·Happy [Blessed] are the people you choose
and ·invite [L bring near] to stay in your court.
We are ·filled [satisfied] with good things in your house,
your holy Temple.
5 You answer us in amazing ways with ·vindication [victory; righteousness],
God our ·Savior [Victor].
People ·everywhere on [L of all the ends of] the earth
and ·beyond the sea [L the farthest seas] ·trust [have confidence in] you.
6 You ·made [established] the mountains by your strength;
you are ·dressed [girded; armed] in power.
7 You ·stopped [silence; calm] the roaring seas,
the roaring waves [C representing chaos],
and the ·uproar [tumult] of the ·nations [peoples].
8 Even those people at the ends of the earth fear your ·miracles [signs].
You are praised from ·where the sun rises [the east; L the gateways of the morning] to ·where it sets [the west; L evening].
9 You ·take care of [visit] the land and water it;
you make it very ·fertile [rich].
The ·rivers [channels] of God are full of water.
Grain grows because you make it grow.
10 You send rain to the plowed fields;
you ·fill the rows with water [level its ridges].
You soften the ground with rain,
and then you bless ·it with crops [its growth].
11 You ·give [L crown] the year ·a good harvest [L with your goodness/bounty],
and ·you load the wagons with many crops [L your wagon tracks/ruts drip with plenty].
12 The ·desert [wilderness] ·is covered [drips] with ·grass [pasturage]
and the hills with happiness.
13 The ·pastures [meadows] are ·full of [L clothed with] flocks,
and the valleys are ·covered [wrapped] with grain.
Everything shouts and sings for joy.
Some Benefits of Serious Thinking
7 It is better to have ·respect [a good reputation/L name] than ·good [fine] ·perfume [oil].
The day of death is better than the day of birth.
2 It is better to go to a ·funeral [L house of mourning]
than to a ·party [L drinking house].
·We all must die [L It is everyone’s end],
and everyone living should ·think about this [L take it to heart].
3 ·Sorrow [or Anger] is better than laughter,
and ·sadness has a good influence on you [in a troubled face the heart is made well].
4 ·A wise person thinks about death [The heart of the wise is in the house of mourning],
but ·a fool thinks only about having a good time [L the heart of fools is in a house of pleasure].
5 It is better to ·be criticized by a [hear the rebuke of a] wise person
than to ·be praised by a fool [L hear the song of fools].
6 The laughter of fools
is like the crackling of thorns ·in a cooking fire [L under the pot].
Both are useless [1:2].
7 Even wise people are fools
if they let ·money change their thinking [L a bribe distort their understanding].
8 It is better to ·finish [end] something
than to ·start [begin] it.
It is better to be patient
than to be proud.
9 Don’t ·become angry quickly [L be quick to anger in your spirit],
because ·getting angry is foolish [L anger resides in the bosom of fools].
10 Don’t ·ask [L say], “Why ·was life better in the ‘good old days’ [L were the former days better than these]?”
It is not ·wise [L from wisdom] to ask ·such questions [L this].
11 Wisdom is better when it comes with ·money [L an inheritance].
·They both help those who are alive [L It is an advantage to those who see the sun].
12 ·Wisdom is like money:
they both help [L The protection/shade of wisdom is in/or like the protection/shade of money].
But wisdom is better,
because it can ·save [give life to] whoever has it.
13 Look at ·what God has done [L the work/deeds of God]:
·No one [L Who can…?] straighten what he has bent [1:15].
14 When life is good, enjoy it.
But when life is hard, remember:
God gives good times and hard times,
and no one knows what tomorrow will bring.
12 Brothers and sisters, I became like you [C living like a Gentile to win them to Christ; 1 Cor. 9:21], so I beg you to become like me [C depending on God’s grace, not the Jewish law, for salvation]. You ·were very good to me before [L did me no wrong]. 13 You remember that it was because of an illness that I came to you the first time, preaching the ·Good News [Gospel]. 14 Though my sickness was a ·trouble for you [trial for you; or test of your concern], you did not ·hate [despise] me or ·make me leave [reject me]. Instead, you welcomed me as an angel from God, as if I were Christ Jesus himself! 15 But where is that ·joy [happiness; blessedness] you had then? I am ready to testify that you would have taken out your eyes and given them to me if that were possible. 16 Now am I your enemy because I tell you the truth?
17 Those people [C the false teachers; 1:7] ·are working hard to persuade you [or show great interest in you; or are eager to win your favor; L are zealous for you], but ·this is not good for you [for no good purpose; or their intentions are not good]. They want to persuade you to ·turn against [reject; exclude] us and ·follow only [care only for; L be zealous for] them. 18 It is good ·for people to show interest in you [or to be passionate/enthusiastic; L to be zealous/the object of zeal], but only if their ·purpose [intention] is good. This is always true, not just when I am with you. 19 My little children, again I feel the pain of childbirth for you until ·you truly become like Christ [L Christ is formed in you]. 20 I wish I could be with you now and could change ·the way I am talking to you [or my tone of voice; L my voice], because I ·do not know what to think about [or don’t know how to help; or am perplexed/at wit’s end about] you.
Jesus Helps a Gentile Woman(A)
21 Jesus left that place and went to the ·area [district; region] of Tyre and Sidon [C cities on the coast north of Israel]. 22 A ·Canaanite [C a non-Jewish (Gentile) resident of Palestine (Canaan was the ancient name for Palestine)] woman from that area came to Jesus and cried out, “Lord, Son of David [C a title for the Messiah], have mercy on me! My daughter ·has a demon, and she is suffering very much [is tormented; L is severely demon-possessed].”
23 But Jesus did not ·answer the woman [L answer her a word]. So his ·followers [disciples] came to Jesus and ·begged [asked; urged] him, “Tell the woman to go away. [L Because] She is following us and ·shouting [crying out].”
24 Jesus answered, “·God sent me [L I was sent] only to the lost sheep, the ·people [L house] of Israel.”
25 Then the woman came to Jesus again and bowed before him and said, “Lord, help me!”
26 Jesus answered, “It is not right to take the children’s bread and ·give [throw] it to the dogs.” [C “Children” refers to Israel; “dogs” to the Gentiles.]
27 The woman said, “Yes, Lord, but even the dogs eat the crumbs that fall from their masters’ table.”
28 Then Jesus answered, “[L O] Woman, you have great faith! ·I will do what you asked [L Let it be done for you as you wish].” And ·at that moment [L from that hour] the woman’s daughter was healed.
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