Book of Common Prayer
101 (0) A psalm of David:
(1) I am singing of grace and justice;
I am singing to you, Adonai.
2 I will follow the path of integrity;
when will you come to me?
I will run my life with a sincere heart
inside my own house.
3 I will not allow before my eyes
any shameful thing.
I hate those who act crookedly;
what they do does not attract me.
4 Deviousness will depart from me;
I will not tolerate evil.
5 If someone slanders another in secret,
I will cut him off.
Haughty eyes and proud hearts
I cannot abide.
6 I look to the faithful of the land,
so that they can be my companions;
those who live lives of integrity
can be servants of mine.
7 No deceitful person can live in my house;
no liar can be my advisor.
8 Every morning I will destroy
all the wicked of the land,
cutting off all evildoers
from the city of Adonai.
109 (0) For the leader. A psalm of David:
(1) God, whom I praise, don’t remain silent!
2 For wicked and deceitful men
have opened their mouths against me,
spoken against me with lying tongues,
3 surrounded me with hateful words,
and attacked me without cause.
4 In return for my love they became my accusers,
even though I prayed for them.
5 They repay me evil for good
and hatred for my love.
6 [They say,] “Appoint a wicked man over him,
may an accuser stand at his right.
7 When he is tried, let him be found guilty,
may even his plea be counted a sin.
8 May his days be few,
may someone else take his position.
9 May his children be fatherless
and his wife a widow.
10 May his children be wandering beggars,
foraging for food from their ruined homes.
11 May creditors seize all he owns
and strangers make off with his earnings.
12 May no one treat him kindly,
and may no one take pity on his orphaned children.
13 May his posterity be cut off;
may his name be erased within a generation.
14 May the wrongs of his ancestors be remembered by Adonai,
and may the sin of his mother not be erased;
15 may they always be before Adonai,
so he can cut off all memory of them from the earth.
16 For he did not remember to show kindness
but hounded the downtrodden, the poor
and the brokenhearted to death.
17 He loved cursing; may it recoil on him!
He didn’t like blessing; may it stay far from him!
18 He clothed himself with cursing
as routinely as with his coat;
May it enter inside him as easily as water,
as easily as oil into his bones.
19 May it cling to him like the coat he wears,
like the belt he wraps around himself.”
20 This is what my adversaries want Adonai to do,
those who speak evil against me.
21 But you, God, Adonai,
treat me as your name demands;
rescue me, because your grace is good.
22 For I am poor and needy,
and my heart within me is wounded.
23 Like a lengthening evening shadow, I am gone;
I am shaken off like a locust.
24 My knees are weak from lack of food,
my flesh wastes away for lack of nourishment.
25 I have become the object of their taunts;
when they see me, they shake their heads.
26 Help me, Adonai, my God!
Save me, in keeping with your grace;
27 so that they will know that this comes from your hand,
that you, Adonai, have done it.
28 Let them go on cursing;
but you, bless!
When they attack, let them be put to shame;
but let your servant rejoice.
29 Let my adversaries be clothed with confusion,
let them wear their own shame like a robe.
30 I will eagerly thank Adonai with my mouth,
I will praise him right there in the crowd,
ע (‘Ayin)
121 I have done what is just and right;
don’t abandon me to my oppressors.
122 Guarantee your servant’s well-being;
don’t let the arrogant oppress me.
123 My eyes fail from watching for your salvation
and for [the fulfillment of] your righteous promise.
124 Deal with your servant in accordance with your grace,
and teach me your laws.
125 I am your servant; give me understanding,
so that I can know your instruction.
126 The time has come for Adonai to act,
because they are breaking your Torah.
127 Therefore I love your mitzvot
more than gold, more than fine gold.
128 Thus I direct my steps by [your] precepts;
every false way I hate.
פ (Peh)
129 Your instruction is a wonder;
this is why I follow it.
130 Your words are a doorway that lets in light,
giving understanding to the thoughtless.
131 My mouth is wide open, as I pant
with longing for your mitzvot.
132 Turn to me, and show me your favor;
in keeping with [your] judgment for those who love your name.
133 Guide my footsteps by your word;
don’t let any kind of sin rule me.
134 Redeem me from human oppression,
and I will observe your precepts.
135 Make your face shine on your servant,
and teach me your laws.
136 Rivers of tears flow down from my eyes,
because they don’t observe your Torah.
צ (Tzadeh)
137 You are righteous, Adonai;
and your rulings are upright.
138 You have commanded your instructions
in righteousness and great faithfulness.
139 My zeal is destroying me,
because my foes have forgotten your words.
140 Your word is refined to complete purity,
and your servant loves it.
141 I may be small and despised,
but I do not forget your precepts.
142 Your righteousness is eternal righteousness,
and your Torah is truth.
143 Trouble and distress have overtaken me,
but your mitzvot are my delight.
144 Your instruction is righteous forever;
give me understanding, and I will live.
15 Realizing that their father was dead, Yosef’s brothers said, “Yosef may hate us now and pay us back in full for all the suffering we caused him.” 16 So they sent a message to Yosef which said, “Your father gave this order before he died: 17 ‘Say to Yosef, “I beg you now, please forgive your brothers’ crime and wickedness in doing you harm.”’ So now, we beg of you, forgive the crime of the servants of the God of your father.” Yosef wept when they spoke to him; 18 and his brothers too came, prostrated themselves before him and said, “Here, we are your slaves.” 19 But Yosef said to them, “Don’t be afraid! Am I in the place of God? 20 You meant to do me harm, but God meant it for good — so that it would come about as it is today, with many people’s lives being saved. (vii) 21 So don’t be afraid — I will provide for you and your little ones.” In this way he comforted them, speaking kindly to them.
22 Yosef continued living in Egypt, he and his father’s household. Yosef lived 110 years. (Maftir) 23 Yosef lived to see Efrayim’s great-grandchildren, and the children of M’nasheh’s son Makhir were born on Yosef’s knees.
24 Yosef said to his brothers, “I am dying. But God will surely remember you and bring you up out of this land to the land which he swore to Avraham, Yitz’chak and Ya‘akov.” 25 Then Yosef took an oath from the sons of Isra’el: “God will surely remember you, and you are to carry my bones up from here.” 26 So Yosef died at the age of 110, and they embalmed him and put him in a coffin in Egypt.
Haftarah Vayechi: M’lakhim Alef (1 Kings) 2:1–12
B’rit Hadashah suggested readings for Parashah Vayechi: Acts 7:9–16 (specifically vv. 15–16); Messianic Jews (Hebrews) 11:21–22; 1 Kefa (1 Peter) 1:3–9; 2:11–17
Hazak, hazak, v’nit’chazek!
Be strong, be strong, and let us be strengthened!
12 But, brothers, I do not want you to go on being ignorant about the things of the Spirit. 2 You know that when you were pagans, no matter how you felt you were being led, you were being led astray to idols, which can’t speak at all. 3 Therefore, I want to make it clear to you that no one speaking by the Spirit of God ever says, “Yeshua is cursed!” and no one can say, “Yeshua is Lord,” except by the Ruach HaKodesh.
4 Now there are different kinds of gifts, but the same Spirit gives them. 5 Also there are different ways of serving, but it is the same Lord being served. 6 And there are different modes of working, but it is the same God working them all in everyone. 7 Moreover, to each person is given the particular manifestation of the Spirit that will be for the common good. 8 To one, through the Spirit, is given a word of wisdom; to another, a word of knowledge, in accordance with the same Spirit; 9 to another, faith, by the same Spirit; and to another, gifts of healing, by the one Spirit; 10 to another, the working of miracles; to another, prophecy; to another, the ability to judge between spirits; to another, the ability to speak in different kinds of tongues; and to yet another, the ability to interpret tongues. 11 One and the same Spirit is at work in all these things, distributing to each person as he chooses.
11 The P’rushim came and began arguing with him; they wanted him to give them a sign from Heaven, because they were out to trap him. 12 With a sigh that came straight from his heart, he said, “Why does this generation want a sign? Yes! I tell you, no sign will be given to this generation!” 13 With that, he left them, got into the boat again and went off to the other side of the lake.
14 Now the talmidim had forgotten to bring bread and had with them in the boat only one loaf. 15 So when Yeshua said to them, “Watch out! Guard yourselves from the hametz of the P’rushim and the hametz of Herod,” 16 they thought he had said it because they had no bread. 17 But, aware of this, he said, “Why are you talking with each other about having no bread? Don’t you see or understand yet? Have your hearts been made like stone? 18 You have eyes — don’t you see? You have ears — don’t you hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” “Twelve,” they answered him. 20 “And when I broke the seven loaves for the four thousand, how many baskets full of broken pieces did you collect?” “Seven,” they answered. 21 He said to them, “And you still don’t understand?”
22 They came to Beit-Tzaidah. Some people brought him a blind man and begged Yeshua to touch him. 23 Taking the blind man’s hand, he led him outside the town. He spit in his eyes, put his hands on him and asked him, “Do you see anything?” 24 He looked up and said, “I see people, but they look like walking trees.” 25 Then he put his hands on the blind man’s eyes again. He peered intently, and his eyesight was restored, so that he could see everything distinctly. 26 Yeshua sent him home with the words, “Don’t go into town.”
Copyright © 1998 by David H. Stern. All rights reserved.