Book of Common Prayer

82 (Mizmor of Asaph.) Elohim standeth in the Adat El; He judgeth among the elohim [See Ps 82:6 and Yn 10:34].

² Ad mosai (How long) will ye judge unjustly, and show partiality to the resha’im? Selah.

³ Defend the poor and yatom (fatherless); do justice to the oni (afflicted) and needy.

⁴ Deliver the poor and needy; rid them out of the yad resha’im.

⁵ They know not, neither will they understand; they walk on in choshech; all the foundations of ha’aretz are shaken.

⁶ I have said, elohim ye are; and all of you are Bnei HaElyon.

⁷ But ye shall die like adam, and fall like one of the sarim (princes).

⁸ Arise, Elohim, judge ha’aretz; for Thou shalt inherit kol HaGoyim.

87 (Of the Bnei Korach. A mizmor. A shir) On the Harei Kodesh (Holy Mountain) stands His foundation.

² Hashem loveth the sha’arei Tziyon more than all the mishkenot Ya’akov.

³ Glorious things are spoken of thee, O Ir HaElohim. Selah.

⁴ To them that know me, I will make mention of Rachav and Babylon; hinei, Philistia, and Tzor, with Ethiopia: this man was born there.

⁵ But of Tziyon it shall be said, This one and that one were born in her; and Elyon Himself shall establish it.

⁶ Hashem shall register, when He writeth up the people, that this one was born there. Selah.

⁷ The sharim (ones singing) as well as the cholelim (players on instruments) shall be there; all my fountains are in thee.

⁷ How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist), that publisheth shalom; that bringeth good tidings of tov, that publisheth Yeshuah (Salvation); that saith unto Tziyon, Thy G-d reigneth!

⁸ Thy tzofim (watchmen) shall lift up the kol (voice); with the kol together shall they shout for joy; for they shall see it with their own eyes, when Hashem returns to Tziyon.

⁹ Break forth into joy, sing together, ye ruins of Yerushalayim; for Hashem hath comforted His people, He hath redeemed Yerushalayim.

¹⁰ Hashem hath made bare His zero’a kedoshah [see Yeshayah 53:1] in the eyes of Kol HaGoyim; and all the ends of ha’aretz shall see the Yeshuat Eloheinu.

¹¹ Depart ye, depart ye; come ye out from there; touch not tameh (unclean thing); come ye out of the midst of her; be ye clean, that carry the k’lei Hashem.

¹² For ye shall not go out with haste, nor go by flight; for Hashem will go before you; and Elohei Yisroel will be your rearguard. T.N. Avdi Tzemach Moshiach [Zecharyah 3:8] will be exalted; but He must do the work of a kohen [Tehillim 110:4] regarding the nations, sprinkling them (see Vayikra 4:16-17; 16:14); so yazzeh ("He [Moshiach] will sprinkle,") many goyim; note: hiphil of "naza," "splatter", meaning "sprinkle"); see Zecharyah 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)! Here in Yeshayah 52:15, the covenant dahm (blood) is sprinkled upon the nations of the world; the King of Kings shall shut the mouths of the kings of all the earth.

⁵ For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.

⁶ But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?

⁷ “You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"

⁸ KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" TEHILLIM 8:5-7). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.

⁹ But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" TEHILLIM 8:6) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [Isa 53:8].

¹⁰ For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).

110 (Of Dovid. Mizmor). Hashem said unto Adoni [i.e., Moshiach Adoneinu; Malachi 3:1], Sit thou at My right hand, until I make thine enemies a footstool for thy feet.

^2 (3) Hashem shall stretch forth the rod of thy might out of Tziyon; rule thou in the midst of thine [Moshiach’s] enemies [i.e., anti-Moshiachs].

^3 (4) Thy [Moshiach’s Messianic] people, willing in the Day of thy [Moshiach’s called up] Army, will be arrayed in the splendor of kodesh (holiness); from the womb of the dawn, cometh to thee [Moshiach] thy young men [cf Isa 53:10] as the tal (dew) [Rv 19:14].

^4 (5) Hashem hath sworn, and will not relent, Thou [Moshiach] art a kohen l’olam al divrati Malki-Tzedek (kohen forever in respect to the order of Malki-Tzedek; [see Bereshis 14:18; note it is the kohen who makes kapporah for sin—see Leviticus 4:20; Isa 53:8).

^5 (6) Adonoi at thy right hand shall dash melachim (kings) in pieces in the Yom Afo (Day of His Wrath).

^6 (7) He [Adonoi acting through Moshiach] shall judge among the Goyim, He shall heap up geviyyot (corpses); He shall dash in pieces Rosh (Head; Gn 3:15] al Eretz Rabbah (over Great, Whole Earth, cf 2Th 2:8).

⁷ Of the brook in the Derech shall he [Moshiach] drink; therefore shall he lift up [as victor] the Rosh [Moshiach’s head; PP 2:8-10; Ep 4:15].

132 (Shir HaMa’alot) Hashem, remember Dovid, and all his afflictions;

² How he swore unto Hashem, and vowed unto Avir Ya’akov (the Mighty One of Ya’akov);

³ Surely I will not come into the ohel of my bais, nor go up into my bed;

⁴ I will not give sleep to mine eyes, nor tenumah (slumber) to mine eyelids,

⁵ Until I find a makom (place) for Hashem, even mishkanot for the Avir Ya’akov.

⁶ Hinei, we heard of it at Ephratah; we found it in the sedei Ya’ar (fields of Ya’ar).

⁷ We will go into His mishkanot; we will worship at the hadom (footstool) of His raglayim.

⁸ Arise, Hashem, into Thy menuchah (resting place); Thou, and the Aron of Thy oz (might).

⁹ Let Thy Kohanim be clothed with tzedek; and let Thy chasidim sing for joy.

¹⁰ For the sake of Dovid Thy Eved, do not turn away the face of Thine Moshiach [see Isa 52:13; 53:11].

¹¹ Hashem hath sworn in emes unto Dovid; He will not turn from His oath: Of the p’ri (fruit) of thy beten (body) will I set upon thy kisse (throne).

¹² If thy Banim are shomer over My Brit and My Edot that I shall teach them, their Banim shall also sit upon thy kisse adei-ad (forevermore).

¹³ For Hashem hath chosen Tziyon; He hath desired her for His moshav.

¹⁴ This is My menuchah (resting place) adei-ad (forever); here will I dwell; for I have desired her.

¹⁵ I will place a bountiful brocha on her provision; I will satisfy her poor with lechem.

¹⁶ I will also clothe her Kohanim with Yesha (salvation); and her chasidim shall sing aloud for joy.

¹⁷ There atzmi’ach (I will make sprout i.e., Tzemach) the Keren of Dovid; I have ordained a ner (lamp) for My Moshiach.

¹⁸ His oyevim will I clothe with boshet (shame); but upon him [Moshiach] shall his nezer (crown) be resplendent.

⁹ The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh.

¹⁰ He was in the Olam Hazeh, the Olam (world) came to be through him [Ps 33:6,9]; yet the Olam Hazeh did not recognize him.

¹¹ He came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him [YESHAYAH 53:3].

¹² But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim [DEVARIM 14:1].

¹³ He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)—rather, to the ones born of G-d (Yn 3:3,7).

¹⁴ And the Dvar Hashem took on gufaniyut (corporeality) and made his sukkah, his Mishkan (Tabernacle) among us [YESHAYAH 7:14], and we [Shlichim, 1Y 1:1-2] gazed upon his Kavod [SHEMOT 33:18; 40:34; YESHAYAH 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem’s Chesed v’Emes.