Book of Common Prayer
102 (A tefillah of one afflicted; when he is faint, he pours out his si’akh [complaint] before Hashem) Hear my tefillah, Hashem, and let my cry for help come unto Thee.
2 (3) Hide not Thy face from me in the yom tzar (day of distress); incline Thine ear unto me; in the yom when I call, answer me speedily.
3 (4) For my yamim are consumed like ashan (smoke), and my atzmot burn like a furnace.
4 (5) My lev is struck, and withered like esev; so that I forget to eat my lechem.
5 (6) By reason of the voice of my groaning my atzmot have deveykus to my basar.
6 (7) I am like a bird of the midbar; I am like an owl of the desert.
7 (8) I keep watch, and am like a tzippor (bird) alone upon the gag (housetop, roof).
8 (9) Mine oyevim (enemies) reproach me kol hayom; and they that revile me curse by me.
9 (10) For I have eaten ashes like lechem, and mingled my drink with tears.
10 (11) Because of Thine za’am (indignation) and Thy ketsef (wrath, anger); for Thou hast lifted me up, and cast me down.
11 (12) My days are like a tzel (shadow) that lengtheneth; and I am withered like esev (grass).
12 (13) But Thou, Hashem, shall endure l’olam; and Thy memory unto dor vador.
13 (14) Thou shalt arise, and have mercy upon Tziyon; for the time to favor her, the mo’ed (set time, appointed time) has come.
14 (15) For Thy avadim cherish her avanim (stones), and pity her aphar.
15 (16) So the Goyim shall fear the Shem Hashem, and all the melachim of ha’aretz will revere Thy glory.
16 (17) When Hashem shall build up Tziyon, He shall appear in His Kavod.
17 (18) He will regard the tefillah of the destitute, and not despise their tefillah.
18 (19) This shall be written for a dor acharon (future generation); and the people which shall be created shall praise Hashem.
19 (20) For He hath looked down from the height of His Kodesh; from Shomayim did Hashem behold Eretz;
20 (21) To hear the groaning of the asir (prisoner); to release those that are bnei temutah (men [appointed to] death);
21 (22) To declare the Shem Hashem in Tziyon, and His tehillah (praise) in Yerushalayim;
22 (23) When the peoples are gathered together in assembly, and the mamlachot (kingdoms), to serve Hashem.
23 (24) He bowed down my ko’ach in the derech; He cut short my yamim.
24 (25) I said, O my G-d, take me not away in the midst of my yamim; Thy years are dor dorim (throughout all generations).
25 (26) Of old hast Thou laid the foundation of ha’aretz; and Shomayim is the ma’aseh (work) of Thy hands.
26 (27) They shall perish, but Thou shalt remain; and all of them shall wear out like a beged (garment); like a vesture shalt Thou change them, and they shall be changed;
27 (28) But Thou art the same, and Thy shanot (years) shall have no end.
28 (29) The children of Thy avadim shall dwell, and their zera shall be established before Thee.
107 O give thanks unto Hashem, for He is tov; ki l’olam chasdo (for His mercy endureth forever).
2 Let the Geulei Hashem (the redeemed of Hashem) say so, whom He hath redeemed from the yad tzar;
3 And gathered them out of the lands, from the mizrach (east), and from the ma’arav (west), from the tzafon (north), and from the yam (sea).
4 They wandered in the midbar in a desolate region; they found no derech to an ir moshav (inhabited city).
5 Re’evim (hungry) and tzeme’im (thirsty), their nefesh fainted within them.
6 Then they cried unto Hashem in their tzoros, and He delivered them out of their distresses.
7 And He led them forth by the derech yesharah that they might go to an ir moshav.
8 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
9 For He satisfieth the longing nefesh, and filleth the hungry nefesh with the tov.
10 Such as sit in choshech and in tzalmavet, being bound in oni and barzel (iron);
11 Because they rebelled against the words of G-d, and despised the atzat Elyon (counsel of the Most High);
12 Therefore He brought down their lev with amal (toil); they stumbled, and there was no ozer (helper).
13 Then they cried out unto Hashem in their tzoros, and He saved them out of their distresses.
14 He brought them out of choshech and tzalmavet, and broke apart their chains.
15 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
16 For He hath broken down the dlatot nechoshet, and cut asunder the bars of barzel (iron).
17 Fools because of their derech peysha, and because of their avonot (iniquities), were afflicted.
18 Their nefesh abhorreth all manner of ochel (food); and they drew near unto the sha’arei mavet (gates of death).
19 Then they cried unto Hashem in their tzoros, and He saveth them out of their distresses.
20 He sent His Davar, and healed them, and delivered them from their destructions [See Yn 1:1, 14; Mt 4:23].
21 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
22 And let them sacrifice the zivkhei todah (sacrifices of thanksgiving), and recount His works with joyful singing.
23 They that go down to the yam in oniyot (ships), that do business on mayim rabbim (great waters);
24 These have seen the ma’asei Hashem, and His nifla’ot (wonders) in the deep.
25 For He commandeth, and raiseth up a ruach sa’arah (stormy wind), which lifteth up the galim (waves) thereof.
26 They [the galim] mount up to Shomayim, they went down again to the tehomot (depths); their nefesh melted in ra’ah (peril, trouble).
27 They reeled and staggered like a shikkor, and were at their wit’s end.
28 Then they cried unto Hashem in their tzoros, and He brought them out of their distresses.
29 He made the sa’arah (storm) a calm, so that the galim (waves) thereof were still [Mk 4:41].
30 Then were they glad because they were quiet; so He brought them unto their makhoz chefetz (desired haven, city, district, boundary).
31 Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!
32 Let them exalt Him also in the Kehal Am, and praise Him in the moshav zekenim (council of the elders).
22 (23) And he rose up that night, and took his two nashim and his two shifchot, and his eleven yeladim, and passed over the ma’avar (ford) Yabbok.
23 (24) And he took them, and sent them over the stream, and sent over [all] that he had.
24 (25) And Ya’akov was left by himself; and there wrestled an ish with him until the shachar (dawn, sunup).
25 (26) And when he saw that he prevailed not against him, he struck his hip socket; so Ya’akov’s hip socket dislocated while he wrestled with him.
26 (27) And he said, Let me go, for shachar breaketh. And he said, I will not let thee go, unless thou make a berakah upon me.
27 (28) And he said unto him, What is shemecha? And he said, Ya’akov.
28 (29) And he said, Shimcha shall be called no more Ya’akov, but Yisroel: for sarita im Elohim ([yisrah=to prevail + El=G-d = Yisroel] ye have striven with Elohim) and with anashim, and hast overcome.
29 (30) And Ya’akov asked him, and said, Tell me, now, shemecha. And he said, Why is it that thou dost ask after shmi? And he made a brocha upon him there.
30 (31) And Ya’akov called the shem of the makom (place) Peniel [Face of G-d): for I have seen Elohim panim el panim, and my nefesh is saved.
31 (32) And as he passed over Penuel the shemesh rose upon him, and he limped upon his hip.
32 (33) Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Ya’akov in the sinew of the thigh vein.
33 And Ya’akov lifted up his eyes, and looked, and, hinei, Esav came, and with him arba me’ot ish (four hundred men). And he divided the yeladim unto Leah, and unto Rachel, and unto the two shefachot.
2 And he put the shefachot and their yeladim rishonah, and Leah and her yeladim acharonim, and Rachel and Yosef acharonim.
3 And he passed over before them, and bowed himself to the ground sheva pe’amim, until he came near to achiv (his brother).
4 And Esav ran to meet him, and embraced him, and fell on his tzavar (neck), and kissed him; and they wept.
5 And he lifted up his eyes, and saw the nashim and the yeladim; and said, Who are those with thee? And he said, The yeladim which Elohim hath graciously given thy eved.
6 Then the shefachot came near, they and their yeladim, and they bowed themselves.
7 And Leah also with her yeladim came near, and bowed themselves; and after came Yosef near and Rachel, and they bowed themselves.
8 And he said, What meanest thou by all this machaneh which I met? And he said, These are to find chen (grace) in the eyes of adoni.
9 And Esav said, I have enough, achi (my brother); keep that thou hast unto thyself.
10 And Ya’akov said, No, now, if I have found chen (grace) in thy sight, then receive my minchah at my yad inasmuch as I have seen thy face, as though I had seen the p’nei Elohim (the face of G-d) vatirtzeini (and thou wast pleased to accept me, thou wast appeased by me).
11 Accept, now, my brocha that is brought to thee; because Elohim hath dealt graciously with me, and because yesh li khol (there is to me all, my needs are met). And he urged him, and he accepted.
12 And he said, Nise’ah (let us take our journey), and let us go, I will go next to thee.
13 And he said unto him, Adoni knoweth that the yeladim are tender and the nursing tzon and bakar are upon me; and if men should overdrive them yom echad, all the tzon will die.
14 Let now adoni, pass over before his eved; and I will lead on slowly, according to the pace of the drove that goeth before me and the pace the yeladim are able to endure, until I come unto adoni at Seir.
15 And Esav said, Let me now leave with thee some of HaAm that are with me. And he said, What needeth it? Let me find chen in the sight of adoni.
16 So Esav returned that day on his derech unto Seir.
17 And Ya’akov journeyed to Sukkot, and built him a bais, and made sukkot for his mikneh; therefore the shem of the makom is called Sukkot.
3 See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
2 Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is. [TEHILLIM 17:15]
3 And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor. [TEHILLIM 18:26]
4 Everyone practicing chet also does averah, and chet is averah al HaTorah.
5 And you have da’as that that One niglah (is revealed) that chata’einu (our sins) He might take away [YESHAYAH 53:4,12], and chet in Him is not. [YESHAYAH 53:9]
6 Everyone making his maon in Him does not go on sinning; everyone sinning has not seen Him nor has had da’as of Him.
7 Yeladim, let no [navi sheker, 1Y 4:1] deceive you; the one practicing tzedek is tzodek, even as that One is Tzaddik.
8 The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot Hasatan.
9 Everyone having been born of Hashem is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [TEHILLIM 119:3]
10 By this is made hisgalus of the yeladim of Hashem and the yeladim of Hasatan: everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b’Moshiach.
31 Again those of Yehudah took up stones that they might stone him.
32 In reply, Rebbe, Melech HaMoshiach said to them, Many ma’asim tovim I showed you from HaAv. Because of which ma’aseh do you stone me?
33 In reply, those of Yehudah said to him, For a ma’aseh tov we do not stone you, but for Chillul Hashem and because you, being a man, make yourself G-d. [VAYIKRA 24:16]
34 In reply, Rebbe, Melech HaMoshiach answered them, Has it not been written in your Torah, ANI AMARTI ELOHIM ATEM (I said you are g-ds.) [TEHILLIM 82:6] [SHEMOT 7:1; 22:27 TARGUM HASHIVIM]
35 If those ones he called g-ds, to whom the Dvar Hashem came and lo tufar Kitvei Hakodesh (and the Kitvei Hakodesh cannot be broken, TEHILLIM 119:89,142)
36 Can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, Ben HaElohim Ani Hu? [YIRMEYAH 1:5]
37 If I do not accomplish the pe’ulot of Avi, do not regard me with bitachon.
38 But if I do, even if you do not have emunah in me, chotsh have emunah in the pe’ulot, so that you may continue to have da’as and binah that HaAv is in me and I am in HaAv.
39 They were seeking, therefore, again to seize him, and he eluded their hand.
40 And he went away again beyond the Yarden to the place where Yochanan was in the beginning giving the mikveh mayim’s tevilah of teshuvah, and he remained there.
41 And many came to him and were saying, Yochanan indeed did no ot (miraculous sign), but everything Yochanan said about this man was HaEmes.
42 And many put their emunah (faith) in him [as Rebbe, Melech HaMoshiach] there.
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