Book of Common Prayer
97 O how I love Thy torah! It is my meditation kol hayom.
98 Thou through Thy mitzvot hast made me wiser than mine enemies: for they are ever with me.
99 I have more understanding than every melamed of mine: for Thy edot are my meditation.
100 I understand more than the zekenim, for I keep Thy pikkudim.
101 I have refrained my feet from every orakh rah, in order that I might be shomer over Thy Devar.
102 I have not departed from Thy mishpatim: for Thou hast taught me.
103 How sweet are Thy words unto my palate! Sweeter than devash to my mouth!
104 Through Thy pikkudim I get understanding: therefore I hate every orakh sheker. Nun
105 Thy word is a ner unto my feet, ohr unto my path.
106 I have sworn a shevuah, and I will perform it, that I will keep Thy righteous mishpatim.
107 I am afflicted very much: revive me, Hashem, according unto Thy word.
108 Accept the nidvot of my mouth, O Hashem, and teach me Thy mishpatim.
109 My nefesh is continually in my yad: yet do I not forget Thy torah.
110 The resha’im have laid a pach for me: yet I erred not from Thy pikkudim.
111 Thy edot have I taken as a heritage forever: for they are the sasson lev of me.
112 I have inclined mine lev to perform Thy chukkot forever, even unto the end. Samech
113 I hate the doubleminded: but Thy torah do I love.
114 Thou art my seter (hiding place) and my mogen: I hope in Thy Devar.
115 Depart from me, ye evildoers: for I will keep the mitzvot of Elohai.
116 Uphold me according unto Thy imrah, that I may live: and let me not be ashamed from my hope.
117 Hold Thou me up, and I shall be safe: and I will have respect unto Thy chukkot continually.
118 Thou hast rejected all them that err from Thy chukkot: for their deceitfulness is sheker (falsehood).
119 Thou puttest away all resha’im of eretz like dross; therefore I love Thy edot.
120 My basar trembleth for fear of Thee; and I am afraid of Thy mishpatim. AYIN
81 (For the one directing. On the gittis. Of Asaph.) Sing with joy unto Elohim uzeinu (our strength); make a joyful noise unto Elohei Ya’akov.
2 (3) Begin a song, and bring hither the tambourine, the pleasant kinnor (harp) with the nevel (lyre).
3 (4) Blow the shofar at Rosh Chodesh, at the full moon, on Yom Chageinu.
4 (5) For this was a chok for Yisroel, and a mishpat of the Elohei Ya’akov.
5 (6) This He ordained in Yosef for an edut, when He went out over Eretz Mitzra- yim; where a language of one not known did I hear.
6 (7) I removed his shekhem (shoulder) from the burden; his hands were delivered from the basket.
7 (8) In tzoros thou calledst, and I delivered thee; I answered thee in the seter ra’am (secret place of thunder); I tested thee at the waters of Merivah. Selah.
8 (9) Shema, O My people, and I will admonish thee; O Yisroel, if thou wilt pay heed unto Me;
9 (10) There shall no el zar (strange, foreign g-d) be among thee; neither shalt thou worship any el nechar (foreign g-d).
10 (11) I am Hashem Eloheicha Who brought thee out of Eretz Mitzrayim; open thy mouth wide, I will fill it.
11 (12) But My people would not pay heed to My voice; and Yisroel would have none of Me.
12 (13) So I gave them up unto their own hearts’ sherirut (stubbornness); and they walked in their own mo’atzot (counsels).
13 (14) Oh that My people had paid heed unto Me, and Yisroel had walked in My ways!
14 (15) I should soon have subdued their oyevim and turned My Yad (hand, power) against their adversaries.
15 (16) The haters of Hashem should have cringed before Him; their et (time, fate, punishment) endures l’olam.
16 (17) He would have fed them also with the finest of the chittah (wheat); and with devash (honey) from the Tzur would I have satisfied thee.
82 (Mizmor of Asaph.) Elohim standeth in the Adat El; He judgeth among the elohim [See Ps 82:6 and Yn 10:34].
2 Ad mosai (How long) will ye judge unjustly, and show partiality to the resha’im? Selah.
3 Defend the poor and yatom (fatherless); do justice to the oni (afflicted) and needy.
4 Deliver the poor and needy; rid them out of the yad resha’im.
5 They know not, neither will they understand; they walk on in choshech; all the foundations of ha’aretz are shaken.
6 I have said, elohim ye are; and all of you are Bnei HaElyon.
7 But ye shall die like adam, and fall like one of the sarim (princes).
8 Arise, Elohim, judge ha’aretz; for Thou shalt inherit kol HaGoyim.
27 And it came to pass, that when Yitzchak was zaken (old),and his eyes were dim, so that he could not see, he called Esav bno hagadol and said unto him, Beni: and he said unto him, Hineni.
2 And he said, Hinei now, I am old, I know not my yom mot:
3 Therefore take, now, thy kelim (weapons), thy quiver and thy keshet (bow), and go out to the sadeh, and hunt me some wild game;
4 And make me matamim (savory meat, tasty food), such as I love, and bring it to me, that I may eat; that my nefesh may make a brocha upon thee before I die.
5 And Rivkah heard when Yitzchak spoke to Esav bno. And Esav went to the sadeh to hunt for wild game, and to bring it
6 And Rivkah spoke unto Ya’akov her ben, saying, Hinei, I heard avicha speak unto Esav achicha, saying,
7 Bring me wild game, and make me matamim, that I may eat, and make a brocha upon thee before Hashem before my mot.
8 Now therefore, beni (my son), obey my kol (voice) according to that which I command thee.
9 Go now to the tzon, and bring me from there two gedayei izzim tovim (good kids of goats); and I will make them matamim for avicha, such as he loveth:
10 And thou shalt bring it to avicha, that he may eat, and that he may make a brocha upon thee before his mot.
11 And Ya’akov said to Rivkah immo, Look, Esav achi is an ish sa’ir (hairy man), and I am an ish chalak (smooth man)
12 What if avi will touch me, and I shall seem to him as a meta’te’a (mocker); and I shall bring a kelalah upon me, and not a brocha.
13 And immo said unto him, Upon me be thy kelalah, beni; only obey my kol (voice), and go bring me them.
14 And he went, and got, and brought them to immo: and immo made matamim, such as aviv loved.
15 And Rivkah took begadim of Esav her ben hagadol, the chamudot (best ones) which were with her in the bais, and dressed Ya’akov her ben hakatan;
16 And with orot gedayei haizzim (skins of the kids of the goats) she dressed and covered his hands, and also upon the smooth of his tzavar (neck);
17 And she gave the matamim and the lechem, which she had prepared, into the yad Ya’akov her ben.
18 And he came unto aviv, and said, Avi; and he said, Hineni; who art thou, beni?
19 And Ya’akov said unto aviv, I am Esav thy bechor; I have done according as thou told me; arise, now, sit up and eat of my wild game, that thy nefesh may make a brocha upon me.
20 And Yitzchak said unto bno, How is it that thou hast found it so quickly, beni? And he said, Hashem Eloheicha worked it out for me.
21 And Yitzchak said unto Ya’akov, Come near, now, that I may touch thee, beni, indeed, whether thou be beni Esav or not.
22 And Ya’akov went near unto Yitzchak aviv; and he touched him, and said, The kol is kol Ya’akov, but the yadayim are the yedei Esav.
23 And he discerned him not, for his hands were se’irot, as yedei Esav achiv; so he made a brocha upon him
24 And he said, Art thou indeed beni Esav? And he said, I am.
25 And he said, Bring it near to me, and I will eat of the wild game of beni, that my nefesh may make a brocha upon thee. And he brought it near to him, and he did eat; and he brought him yayin and he drank.
26 And aviv Yitzchak said unto him, Come near now, and kiss me beni.
27 And he came near, and kissed him: and he smelled the reiach (smell) of his begadim, and made a brocha upon him, and said, See, the reiach of beni is as the reiach of a sadeh upon which Hashem hath made a brocha;
28 Therefore HaElohim give thee of the tal haShomayim, and the fatness of ha’aretz, and plenty of dagan and tirosh;
29 Let people serve thee, and amim bow down to thee: be gevir over thy achim, and let bnei immecha bow down to thee: arur be every one that curseth thee, and baruch be he that blesseh thee.
12 I appeal to you, therefore, Achim b’Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah (BERESHIS 47:18), all of your being as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem (BERESHIS 8:21), which is your spiritual avodas kodesh service.
2 Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.
3 For I say to all who are among you through the chesed (unmerited favor, grace) given to me, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi (self-control), thinking with seichel, as G-d has measured to each a measure of emunah.
4 For just as in one body we have many members (natural capacities), and all the members do not have the same function,
5 So we all are one body in Moshiach, and are individually members one of another
6 Having matanot (gifts) which differ in accordance with the chesed (unmerited favor, grace) given to us. If we speak for G-d as nevi’im (prophets), it should be in proportion to the emunah given to us.
7 If we offer particular acts of avodas kodesh service, it should be used in serving. One who functions as a rabbinic moreh should be active in teaching.
8 One who imparts chizzuk (strengthening, encouragement) should be active in that avodas kodesh ministry. One who makes tzedakah (contributions) should do so with nedivut (generosity). The one in manhigut (leadership), with diligence. The one in bikkur cholim (visiting the sick) and gemilut chasadim (benevolence), with simcha.
12 Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim. [Isa 9:1; 42:8; 49:6, 60:1,3 Prov 4:18]
13 Therefore, the Perushim said to him, You give solemn edut (testimony) about yourself. But your edut is not ne’emanah.
14 In reply, he said to them, Even if I give solemn edut about myself, my edut is ne’emanah, because I have da’as of where I came from and where I go, but you have no da’as of where I come from or where I go.
15 You judge according to the basar; I do not judge anyone. [1Sm 16:7]
16 But even if I judge, my psak din, my mishpat, is emes, because it is not I alone but the One having sent me, HaAv.
17 And it has been written even in your Torah, that the edut (testimony) of two is ne’emanah. [Dt 17:6; 19:15]
18 Ani Hu the one giving solemn edut (testimony) about myself and the One having sent me, HaAv, gives solemn edut about me.
19 Therefore, they were saying to Rebbe, Melech HaMoshiach, Where is HaAv of you? In reply, he said, You have da’as of neither me nor HaAv of me. If you had had da’as of me, you would have had da’as of HaAv of me.
20 These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because his sha’ah had not yet come.
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