Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 131-135

Psalm 131

A Song of [a]Ascents. Of David.

Lord, my heart is not haughty, nor my eyes lofty; neither do I exercise myself in matters too great or in things too wonderful for me.

Surely I have calmed and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me [ceased from fretting].

O Israel, hope in the Lord from this time forth and forever.

Psalm 132

A Song of [b]Ascents.

Lord, [earnestly] remember to David’s credit all his humiliations and hardships and endurance—

How he swore to the Lord and vowed to the Mighty One of Jacob:

Surely I will not enter my dwelling house or get into my bed—

I will not permit my eyes to sleep or my eyelids to slumber,

Until I have found a place for the Lord, a habitation for the Mighty One of Jacob.(A)

Behold, at Ephratah we [first] heard of [the discovered ark]; we found it in the fields of the wood [at Kiriath-jearim].(B)

Let us go into His tabernacle; let us worship at His footstool.

Arise, O Lord, to Your resting-place, You and the ark [the symbol] of Your strength.

Let Your priests be clothed with righteousness (right living and right standing with God); and let Your saints shout for joy!

10 For Your servant David’s sake, turn not away the face of Your anointed and reject not Your own king.

11 The Lord swore to David in truth; He will not turn back from it: One of the fruit of your body I will set upon your throne.(C)

12 If your children will keep My covenant and My testimony that I shall teach them, their children also shall sit upon your throne forever.

13 For the Lord has chosen Zion, He has desired it for His habitation:

14 This is My resting-place forever [says the Lord]; here will I dwell, for I have desired it.

15 I will surely and abundantly bless her provision; I will satisfy her poor with bread.

16 Her priests also will I clothe with salvation, and her saints shall shout aloud for joy.

17 There will I make a horn spring forth and bud for David; I have ordained and prepared a lamp for My anointed [fulfilling the promises of old].(D)

18 His enemies will I clothe with shame, but upon himself shall his crown flourish.

Psalm 133

A Song of [c]Ascents. Of David.

Behold, how good and how pleasant it is for brethren to dwell together in unity!

It is like the precious ointment poured on the head, that ran down on the beard, even the beard of Aaron [the first high priest], that came down upon the collar and skirts of his garments [consecrating the whole body].(E)

It is like the dew of [lofty] Mount Hermon and the dew that comes on the hills of Zion; for there the Lord has commanded the blessing, even life forevermore [upon the high and the lowly].

Psalm 134

A Song of [d]Ascents.

Behold, bless (affectionately and gratefully praise) the Lord, all you servants of the Lord, [singers] who by night stand in the house of the Lord.(F)

Lift up your hands in holiness and to the sanctuary and bless the Lord [affectionately and gratefully praise Him]!

The Lord bless you out of Zion, even He Who made heaven and earth.

Psalm 135

Praise the Lord! (Hallelujah!) Praise the name of the Lord; praise Him, O you servants of the Lord!

You who stand in the house of the Lord, in the courts of the house of our God,

Praise the Lord! For the Lord is good; sing praises to His name, for He is gracious and lovely!

For the Lord has chosen [the descendants of] Jacob for Himself, Israel for His peculiar possession and treasure.(G)

For I know that the Lord is great and that our Lord is above all gods.

Whatever the Lord pleases, that has He done in the heavens and on earth, in the seas and all deeps—

Who causes the vapors to arise from the ends of the earth, Who makes lightnings for the rain, Who brings the wind out of His storehouses;

Who smote the firstborn of Egypt, both of man and beast;(H)

Who sent signs and wonders into the midst of you, O Egypt, upon Pharaoh and all his servants;

10 Who smote nations many and great and slew mighty kings—

11 Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan.

12 [The Lord] gave their land as a heritage, a heritage to Israel His people.

13 Your name, O Lord, endures forever, Your fame, O Lord, throughout all ages.

14 For the Lord will judge and vindicate His people, and He will delay His judgments [manifesting His righteousness and mercy] and take into favor His servants [those who meet His terms of separation unto Him].(I)

15 The idols of the nations are silver and gold, the work of men’s hands.

16 [Idols] have mouths, but they speak not; eyes have they, but they see not;

17 They have ears, but they hear not, nor is there any breath in their mouths.

18 Those who make [idols] are like them; so is everyone who trusts in and relies on them.(J)

19 Bless (affectionately and gratefully praise) the Lord, O house of Israel; bless the Lord, O house of Aaron [God’s ministers].

20 Bless the Lord, O house of Levi [the dedicated tribe]; you who reverently and worshipfully fear the Lord, bless the Lord [affectionately and gratefully praise Him]!(K)

21 Blessed out of Zion be the Lord, Who dwells [with us] at Jerusalem! Praise the Lord! (Hallelujah!)

2 Samuel 19:1-23

19 It was told Joab, Behold, the king is weeping and mourning for Absalom.

So the victory that day was turned into mourning for all the people, for they heard it said, The king grieves for his son.

The people slipped into the city stealthily that day as humiliated people steal away when they flee in battle.

But the king covered his face and cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

And Joab came into the house to the king and said, You have today covered the faces of all your servants with shame, who this day have saved your life and the lives of your sons and your daughters and the lives of your wives and concubines.

For you love those who hate you and hate those who love you. You have declared today that princes and servants are nothing to you; for today I see that if Absalom had lived and all the rest of us had died, you would be well pleased.

So now arise, go out and speak kindly and encouragingly to your servants; for I swear by the Lord that if you do not go, not a man will remain with you this night. And this will be worse for you than all the evil that has befallen you from your youth until now.

Then the king arose and sat in the gate. And all [his followers] were told, The king is sitting in the gate, and they all came before the king. Now Israel [Absalom’s troops] had fled, every man to his home.

And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us from the hands of our enemies, and he saved us from the hands of the Philistines. And now he has fled out of the land from Absalom.

10 And Absalom, whom we anointed over us, is dead in battle. So now, why do you say nothing about bringing back the king?

11 And King David sent to Zadok and to Abiathar the priests, saying, Say to the elders of Judah, Why are you the last to bring the king back to his house, when the word of all Israel has come to the king, to bring him to his house?

12 You are my kinsmen; you are my bone and my flesh. Why then are you the last to bring back the king?

13 And say to Amasa, Are you not of my bone and of my flesh? May God do so to me, and more also, if you are not commander of my army hereafter in place of Joab.

14 He inclined the hearts of all the men of Judah as one man, so they sent word to [him], Return, you and all your servants.

15 So [David] returned and came to the Jordan. And Judah came to Gilgal to meet the king, to conduct him over the Jordan.

16 And Shimei son of Gera, a Benjamite of Bahurim, hastily came down with the men of Judah to meet King David,

17 And 1,000 men of Benjamin with him. And Ziba, the servant of the house of Saul, and his fifteen sons and twenty servants with him, rushed to the Jordan and pressed quickly into the king’s presence.

18 And there went over a ferryboat to bring over the king’s household and to do what he thought good. And Shimei son of Gera fell down before the king as David came to the Jordan,

19 And said to the king, Let not my lord impute iniquity to me and hold me guilty, nor remember what your servant did the day my lord went out of Jerusalem [when Shimei grossly insulted David]; may the king not take it to heart.

20 For your servant knows that I have sinned; therefore, behold, I am today the first of all the house of Joseph to come down to meet my lord the king.

21 But Abishai son of Zeruiah said, Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?

22 David said, What have I to do with you, you sons of Zeruiah, that you should be an adversary to me today? Shall anyone be put to death today in Israel? For do not I know that I am this day king over Israel?

23 Therefore the king said to Shimei, You shall not die [at my hand]. And the king gave him his oath.(A)

Acts 24:1-23

24 Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and a certain forensic advocate Tertullus [acting as spokesman and counsel]. They presented to the governor their evidence against Paul.

And when he was called, Tertullus began the complaint [against him] by saying: Since through you we obtain and enjoy much peace, and since by your foresight and provision wonderful reforms (amendments and improvements) are introduced and effected on behalf of this nation,

In every way and in every place, most excellent Felix, we accept and acknowledge this with deep appreciation and with all gratitude.

But not to hinder or detain you too long, I beg you in your clemency and courtesy and kindness to grant us a brief and [a]concise hearing.

For we have found this man a perfect pest (a real plague), an agitator and source of disturbance to all the Jews throughout the world, and a ringleader of the [heretical, [b]division-producing] sect of the Nazarenes.

He also [even] tried to desecrate and defile the temple, but we laid hands on him [c]and would have sentenced him by our Law,

But the commandant Lysias came and took him from us with violence and force,

And ordered his accusers to present themselves to you. By examining and cross-questioning him yourself, you will be able to ascertain the truth from him about all these things with which we charge him.

The Jews also agreed and joined in the accusation, declaring that all these things were exactly so.

10 And when the governor had beckoned to Paul to speak, he answered: Because I know that for many years you have been a judge over this nation, I find it easier to make my defense and do it cheerfully and with good courage.

11 As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship;

12 And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd.

13 Neither can they present argument or evidence to prove to you what they now bring against me.

14 But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets;

15 Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust).

16 Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men.

17 Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings.

18 While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there],

19 Who ought to be here before you and to present their charges, if they have anything against me.

20 Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin),

21 Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!

22 But Felix, having a rather accurate understanding of the Way [of the Lord], put them off and adjourned the trial, saying, When Lysias the commandant comes down, I will determine your case more fully.

23 Then he ordered the centurion to keep [Paul] in custody, but to treat him with indulgence [giving him some liberty] and not to hinder his friends from ministering to his needs and serving him.

Mark 12:28-34

28 Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [[a]in its nature]?

29 Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord;

30 And you shall love the Lord your God [b]out of and with your whole heart and out of and with all your soul (your [c]life) and out of and with all your mind (with [d]your faculty of thought and your moral understanding) and out of and with all your strength. [e]This is the first and principal commandment.(A)

31 The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these.(B)

32 And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him;

33 And to love Him out of and with all the heart and with all the understanding [with the [f]faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one’s neighbor as oneself, is much more than all the whole burnt offerings and sacrifices.(C)

34 And when Jesus saw that he answered intelligently (discreetly and [g]having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation