Book of Common Prayer
Psalm 30[a]
Thanksgiving for Deliverance
1 A psalm. A song for the dedication of the Temple.[b] Of David.
I
2 I praise you, Lord, for you raised me up
and did not let my enemies rejoice over me.
3 O Lord, my God,
I cried out to you for help and you healed[c] me.
4 Lord, you brought my soul up from Sheol;
you let me live, from going down to the pit.[d](A)
II
5 Sing praise to the Lord, you faithful;
give thanks to his holy memory.
6 For his anger lasts but a moment;
his favor a lifetime.
At dusk weeping comes for the night;
but at dawn there is rejoicing.
III
7 Complacent,[e] I once said,
“I shall never be shaken.”
8 Lord, you showed me favor,
established for me mountains of virtue.
But when you hid your face
I was struck with terror.(B)
9 To you, Lord, I cried out;
with the Lord I pleaded for mercy:
10 [f]“What gain is there from my lifeblood,
from my going down to the grave?
Does dust give you thanks
or declare your faithfulness?
11 Hear, O Lord, have mercy on me;
Lord, be my helper.”
IV
12 You changed my mourning into dancing;
you took off my sackcloth
and clothed me with gladness.(C)
13 So that my glory may praise you
and not be silent.
O Lord, my God,
forever will I give you thanks.
Psalm 32[a]
Remission of Sin
1 (A)Of David. A maskil.
I
Blessed is the one whose fault is removed,
whose sin is forgiven.
2 Blessed is the man to whom the Lord imputes no guilt,
in whose spirit is no deceit.
II
3 Because I kept silent,[b] my bones wasted away;
I groaned all day long.(B)
4 For day and night your hand was heavy upon me;
my strength withered as in dry summer heat.
Selah
5 Then I declared my sin to you;
my guilt I did not hide.(C)
I said, “I confess my transgression to the Lord,”
and you took away the guilt of my sin.
Selah
6 Therefore every loyal person should pray to you
in time of distress.
Though flood waters[c] threaten,
they will never reach him.(D)
7 You are my shelter; you guard me from distress;
with joyful shouts of deliverance you surround me.
Selah
III
8 I will instruct you and show you the way you should walk,
give you counsel with my eye upon you.
9 Do not be like a horse or mule, without understanding;
with bit and bridle their temper is curbed,
else they will not come to you.
IV
10 Many are the sorrows of the wicked one,
but mercy surrounds the one who trusts in the Lord.
11 Be glad in the Lord and rejoice, you righteous;
exult, all you upright of heart.(E)
Second Book—Psalms 42–72
Psalm 42[a]
Longing for God’s Presence in the Temple
1 For the leader. A maskil of the Korahites.[b]
I
2 As the deer longs for streams of water,(A)
so my soul longs for you, O God.
3 My soul thirsts for God, the living God.
When can I enter and see the face of God?[c](B)
4 My tears have been my bread day and night,(C)
as they ask me every day, “Where is your God?”(D)
5 Those times I recall
as I pour out my soul,(E)
When I would cross over to the shrine of the Mighty One,[d]
to the house of God,
Amid loud cries of thanksgiving,
with the multitude keeping festival.(F)
6 Why are you downcast, my soul;
why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
II
7 My soul is downcast within me;
therefore I remember you
From the land of the Jordan[e] and Hermon,
from Mount Mizar,(G)
8 [f]Deep calls to deep
in the roar of your torrents,
and all your waves and breakers
sweep over me.(H)
9 By day may the Lord send his mercy,
and by night may his righteousness be with me!
I will pray[g] to the God of my life,
10 I will say to God, my rock:
“Why do you forget me?(I)
Why must I go about mourning
with the enemy oppressing me?”
11 It shatters my bones, when my adversaries reproach me,
when they say to me every day: “Where is your God?”
12 Why are you downcast, my soul,
why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
Psalm 43
1 Grant me justice, O God;
defend me from a faithless people;
from the deceitful and unjust rescue me.(J)
2 You, O God, are my strength.
Why then do you spurn me?
Why must I go about mourning,
with the enemy oppressing me?
3 (K)Send your light and your fidelity,[h]
that they may be my guide;(L)
Let them bring me to your holy mountain,
to the place of your dwelling,
4 That I may come to the altar of God,
to God, my joy, my delight.
Then I will praise you with the harp,
O God, my God.
5 Why are you downcast, my soul?
Why do you groan within me?
Wait for God, for I shall again praise him,
my savior and my God.
Chapter 22
1 David left Gath and escaped to the cave of Adullam. When his brothers and the rest of his family heard about it, they came down to him there.(A) 2 He was joined by all those in difficulties or in debt, or embittered,[a] and became their leader. About four hundred men were with him.
3 From there David went to Mizpeh of Moab and said to the king of Moab, “Let my father and mother stay with you, until I learn what God will do for me.” 4 He left them with the king of Moab; they stayed with him as long as David remained in the stronghold.[b]
5 But Gad the prophet said to David: “Do not remain in the stronghold! Leave! Go to the land of Judah.” And so David left and went to the forest of Hereth.(B)
Doeg Betrays Ahimelech. 6 Now Saul heard that David and his men had been located. At the time he was sitting in Gibeah under a tamarisk tree on the high place, holding his spear, while all his servants stood by him.(C) 7 So he said to them: “Listen, men of Benjamin! Will the son of Jesse give all of you fields and vineyards? Will he appoint any of you an officer over a thousand or a hundred men?(D) 8 Is that why you have all conspired against me? Why no one told me that my son had made a pact with the son of Jesse? None of you has shown compassion for me by revealing to me that my son has incited my servant to ambush me, as is the case today.”(E) 9 (F)Then Doeg the Edomite, who was standing with Saul’s officers, spoke up: “I saw the son of Jesse come to Ahimelech, son of Ahitub, in Nob. 10 He consulted the Lord for him, furnished him with provisions, and gave him the sword of Goliath the Philistine.”
Slaughter of the Priests. 11 So the king summoned Ahimelech the priest, son of Ahitub, and all his family, the priests in Nob. They all came to the king. 12 “Listen, son of Ahitub!” Saul declared. “Yes, my lord,” he replied. 13 Saul questioned him, “Why have you conspired against me with the son of Jesse by giving him food and a sword and by consulting God for him, that he might rise up against me in ambush, as is the case today?” 14 Ahimelech answered the king: “Who among all your servants is as loyal as David, the king’s son-in-law, captain of your bodyguard, and honored in your own house? 15 Is this the first time I have consulted God for him? No indeed! Let not the king accuse his servant or anyone in my family of such a thing. Your servant knows nothing at all, great or small, about the whole matter.” 16 But the king said, “You shall certainly die, Ahimelech, with all your family.” 17 The king then commanded his guards standing by him: “Turn and kill the priests of the Lord, for they gave David a hand. They knew he was a fugitive and yet failed to inform me.” But the king’s servants refused to raise a hand to strike the priests of the Lord.(G)
18 The king therefore commanded Doeg, “You, turn and kill the priests!” So Doeg the Edomite himself turned and killed the priests that day—eighty-five who wore the linen ephod. 19 Saul also put the priestly city of Nob to the sword, including men and women, children and infants, and oxen, donkeys and sheep.
Abiathar Escapes. 20 One son of Ahimelech, son of Ahitub, named Abiathar,[c] escaped and fled to David.(H) 21 When Abiathar told David that Saul had slain the priests of the Lord, 22 David said to him: “I knew that day, when Doeg the Edomite was there, that he would certainly tell Saul. I am responsible for the slaughter of all your family. 23 Stay with me. Do not be afraid; whoever seeks your life must seek my life also. You are under my protection.”[d]
26 “My brothers, children of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent. 27 The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath. 28 For even though they found no grounds for a death sentence, they asked Pilate to have him put to death,(A) 29 and when they had accomplished all that was written about him, they took him down from the tree and placed him in a tomb.(B) 30 But God raised him from the dead,(C) 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem.(D) These are [now] his witnesses before the people.[a] 32 We ourselves are proclaiming this good news to you that what God promised our ancestors 33 he has brought to fulfillment for us, [their] children, by raising up Jesus, as it is written in the second psalm, ‘You are my son; this day I have begotten you.’(E) 34 And that he raised him from the dead never to return to corruption he declared in this way, ‘I shall give you the benefits assured to David.’(F) 35 That is why he also says in another psalm, ‘You will not suffer your holy one to see corruption.’(G) 36 Now David, after he had served the will of God in his lifetime, fell asleep, was gathered to his ancestors, and did see corruption.(H) 37 But the one whom God raised up did not see corruption. 38 You must know, my brothers, that through him forgiveness of sins is being proclaimed to you, [and] in regard to everything from which you could not be justified[b] under the law of Moses, 39 in him every believer is justified.(I) 40 Be careful, then, that what was said in the prophets not come about:
41 ‘Look on, you scoffers,
be amazed and disappear.
For I am doing a work in your days,
a work that you will never believe
even if someone tells you.’”(J)
42 As they were leaving, they invited them to speak on these subjects the following sabbath. 43 After the congregation had dispersed, many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God.
19 and Judas Iscariot who betrayed him.
Blasphemy of the Scribes. 20 [a]He came home.[b] Again [the] crowd gathered, making it impossible for them even to eat.(A) 21 When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.”(B) 22 The scribes who had come from Jerusalem said, “He is possessed by Beelzebul,”[c] and “By the prince of demons he drives out demons.”(C)
Jesus and Beelzebul. 23 Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. 27 But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. 28 Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them.(D) 29 But whoever blasphemes against the holy Spirit[d] will never have forgiveness, but is guilty of an everlasting sin.” 30 For they had said, “He has an unclean spirit.”
Jesus and His Family. 31 (E)His mother and his brothers arrived. Standing outside they sent word to him and called him. 32 A crowd seated around him told him, “Your mother and your brothers[e] [and your sisters] are outside asking for you.” 33 But he said to them in reply, “Who are my mother and [my] brothers?” 34 And looking around at those seated in the circle he said, “Here are my mother and my brothers. 35 [For] whoever does the will of God is my brother and sister and mother.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.