Add parallel Print Page Options

The Holy Bread. David went to Ahimelech, the priest of Nob, who came trembling to meet him. He asked, “Why are you alone? Is there no one with you?”[a](A) David answered the priest: “The king gave me a commission and told me, ‘Do not let anyone know anything about the business on which I have sent you or the commission I have given you.’ For that reason I have arranged a particular meeting place with my men. (B)Now what do you have on hand? Give me five loaves, or whatever you can find.” [b]But the priest replied to David, “I have no ordinary bread on hand, only holy bread; if the men have abstained from women, you may eat some of that.” David answered the priest: “We have indeed stayed away from women. In the past whenever I went out on a campaign, all the young men were consecrated—even for an ordinary campaign. All the more so are they consecrated with their weapons today!” So the priest gave him holy bread, for no other bread was on hand except the showbread which had been removed from before the Lord and replaced by fresh bread when it was taken away.(C) One of Saul’s servants was there that day, detained before the Lord;[c] his name was Doeg the Edomite, the chief of Saul’s shepherds.(D)

The Sword of Goliath. David then asked Ahimelech: “Do you have a spear or a sword on hand? I brought along neither my sword nor my weapons, because the king’s business was urgent.” 10 The priest replied: “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here wrapped in a garment behind an ephod.[d] If you wish to take it, do so; there is no sword here except that one.” “There is none like it,” David cried, “give it to me!”(E)

Read full chapter

Footnotes

  1. 21:2 Ahimelech realizes that he risks incurring Saul’s anger if David has come to Nob as a fugitive.
  2. 21:5–6 According to Lv 24:5–9, the showbread consisted of twelve loaves that were replaced each sabbath. Since the old bread was to be consumed by the priests, Ahimelech questions David regarding the ritual purity of his men (see 2 Sm 11:11). David’s answer supposes the discipline of a military campaign under the conditions of “holy war” (Dt 23:10–15).
  3. 21:8 Detained before the Lord: perhaps to fulfill a ritual obligation. David’s arrival at Nob seems to coincide with a festival day, since the showbread has recently been replaced with fresh bread. Shepherds: i.e., Saul’s palace guard. Cf. 22:9–10, where Doeg has easy access to Saul.
  4. 21:10 Ephod: here an object or image large enough to conceal Goliath’s sword. Cf. Gideon’s ephod in Jgs 8:27.

Psalm 52[a]

The Deceitful Tongue

For the leader. A maskil of David, when Doeg the Edomite entered and reported to Saul, saying to him: “David has entered the house of Ahimelech.”(A)

I

Why do you glory in what is evil, you who are mighty by the mercy of God?
All day long
you are thinking up intrigues;
    your tongue is like a sharpened razor,
    you worker of deceit.(B)
You love evil more than good,
    lying rather than saying what is right.(C)
Selah
You love all the words that create confusion,
    you deceitful tongue.(D)

II

God too will strike you down forever,
    he will lay hold of you and pluck you from your tent,
    uproot you from the land of the living.(E)
Selah
The righteous will see and they will fear;
    but they will laugh at him:(F)
“Behold the man! He did not take God as his refuge,
    but he trusted in the abundance of his wealth,
    and grew powerful through his wickedness.”(G)

III

10 But I, like an olive tree[b] flourishing in the house of God,(H)
    I trust in God’s mercy forever and ever.
11 I will thank you forever
    for what you have done.
I will put my hope in your name—for it is good,(I)
    —in the presence of those devoted to you.

Footnotes

  1. Psalm 52 A condemnation of the powerful and arrogant (Ps 52:3–6), who bring down upon themselves God’s judgment (Ps 52:7). The just, those who trust in God alone, are gladdened and strengthened by the downfall of their traditional enemies (Ps 52:8–9).
  2. 52:10 Like an olive tree: the righteous will flourish in the house of God like a well-watered olive tree, cf. Ps 92:14; 128:3.