Book of Common Prayer
Psalm 118
1 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever!
2 Let Israel now say that His mercy and loving-kindness endure forever.
3 Let the house of Aaron [the priesthood] now say that His mercy and loving-kindness endure forever.
4 Let those now who reverently and worshipfully fear the Lord say that His mercy and loving-kindness endure forever.
5 Out of my distress I called upon the Lord; the Lord answered me and set me free and in a large place.
6 The Lord is on my side; I will not fear. What can man do to me?(A)
7 The Lord is on my side and takes my part, He is among those who help me; therefore shall I see my desire established upon those who hate me.
8 It is better to trust and take refuge in the Lord than to put confidence in man.
9 It is better to trust and take refuge in the Lord than to put confidence in princes.
10 All nations (the surrounding tribes) compassed me about, but in the name of the Lord I will cut them off!
11 They compassed me about, yes, they surrounded me on every side; but in the name of the Lord I will cut them off!
12 They swarmed about me like bees, they blaze up and are extinguished like a fire of thorns; in the name of the Lord I will cut them off!(B)
13 You [my adversary] thrust sorely at me that I might fall, but the Lord helped me.
14 The Lord is my Strength and Song; and He has become my Salvation.
15 The voice of rejoicing and salvation is in the tents and private dwellings of the [uncompromisingly] righteous: the right hand of the Lord does valiantly and achieves strength!
16 The right hand of the Lord is exalted; the right hand of the Lord does valiantly and achieves strength!
17 I shall not die but live, and shall declare the works and recount the illustrious acts of the Lord.
18 The Lord has chastened me sorely, but He has not given me over to death.(C)
19 Open to me the [temple] gates of righteousness; I will enter through them, and I will confess and praise the Lord.
20 This is the gate of the Lord; the [uncompromisingly] righteous shall enter through it.(D)
21 I will confess, praise, and give thanks to You, for You have heard and answered me; and You have become my Salvation and Deliverer.
22 The stone which the builders rejected has become the chief cornerstone.
23 This is from the Lord and is His doing; it is marvelous in our eyes.(E)
24 This is the day which the Lord has brought about; we will rejoice and be glad in it.
25 Save now, we beseech You, O Lord; send now prosperity, O Lord, we beseech You, and give to us success!
26 Blessed is he who comes in the name of the Lord; we bless you from the house of the Lord [you who come into His sanctuary under His guardianship].(F)
27 The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest’s court, right up] to the horns of the altar.
28 You are my God, and I will confess, praise, and give thanks to You; You are my God, I will extol You.
29 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever.
Psalm 145
[A Psalm] of praise. Of David.
1 I will extol You, my God, O King; and I will bless Your name forever and ever [with grateful, affectionate praise].
2 Every day [with its new reasons] will I bless You [affectionately and gratefully praise You]; yes, I will praise Your name forever and ever.
3 Great is the Lord and highly to be praised; and His greatness is [so vast and deep as to be] unsearchable.(A)
4 One generation shall laud Your works to another and shall declare Your mighty acts.
5 On the glorious splendor of Your majesty and on Your wondrous works I will meditate.
6 Men shall speak of the might of Your tremendous and terrible acts, and I will declare Your greatness.
7 They shall pour forth [like a fountain] the fame of Your great and abundant goodness and shall sing aloud of Your rightness and justice.
8 The Lord is gracious and full of compassion, slow to anger and abounding in mercy and loving-kindness.
9 The Lord is good to all, and His tender mercies are over all His works [the entirety of things created].
10 All Your works shall praise You, O Lord, and Your loving ones shall bless You [affectionately and gratefully shall Your saints confess and praise You]!
11 They shall speak of the glory of Your kingdom and talk of Your power,
12 To make known to the sons of men God’s mighty deeds and the glorious majesty of His kingdom.
13 Your kingdom is an everlasting kingdom, and Your dominion endures throughout all generations.
14 The Lord upholds all those [of His own] who are falling and raises up all those who are bowed down.
15 The eyes of all wait for You [looking, watching, and expecting] and You give them their food in due season.
16 You open Your hand and satisfy every living thing with favor.
17 The Lord is [rigidly] righteous in all His ways and gracious and merciful in all His works.
18 The Lord is near to all who call upon Him, to all who call upon Him sincerely and in truth.
19 He will fulfill the desires of those who reverently and worshipfully fear Him; He also will hear their cry and will save them.
20 The Lord preserves all those who love Him, but all the wicked will He destroy.
21 My mouth shall speak the praise of the Lord; and let all flesh bless (affectionately and gratefully praise) His holy name forever and ever.
10 Then Samuel took the vial of oil and poured it on Saul’s head and kissed him and said, Has not the Lord anointed you to be prince over His heritage Israel?
2 When you have left me today, you will meet two men by Rachel’s tomb in the territory of Benjamin at Zelzah, and they will say to you, The donkeys you sought are found. And your father has quit caring about them and is anxious for you, asking, What shall I do about my son?
3 Then you will go on from there and you will come to the oak of Tabor, and three men going up to God at Bethel will meet you there, one carrying three kids, another carrying three loaves of bread, and another carrying a skin bottle of wine.
4 They will greet you and give you two loaves of bread, which you shall accept from their hand.
5 After that you will come to the hill of God, where the garrison of the Philistines is; and when you come to the city, you will meet a company of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying.
6 Then the Spirit of the Lord will come upon you mightily, and you will show yourself to be a prophet with them; and you will be turned into another man.
7 When these signs meet you, do whatever you find to be done, for God is with you.
8 You shall go down before me to Gilgal; and behold, I will come down to you to offer burnt offerings and to sacrifice peace offerings. You shall wait seven days until I come to you and show you what you shall do.
9 And when [Saul] had turned his back to leave Samuel, God gave him another heart, and all these signs came to pass that day.
10 When they came to the hill [Gibeah], behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he spoke under divine inspiration among them.
11 And when all who knew Saul before saw that he spoke by inspiration among the [schooled] prophets, the people said one to another, What has come over [him, who is nobody but] the son of Kish? Is Saul also among the prophets?
12 One from that same place answered, But who is the father of the others? So it became a proverb, Is Saul also among the prophets?
13 When [Saul] had ended his inspired speaking, he went to the high place.
14 Saul’s uncle said to him and to his servant, Where did you go? And Saul said, To look for the donkeys, and when we found them nowhere, we went to Samuel.
15 Saul’s uncle said, Tell me, what did Samuel say to you?
16 And Saul said to his uncle, He told us plainly that the donkeys were found. But of the matter of the kingdom of which Samuel spoke he told him nothing.
13 For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith.(A)
14 If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).
15 For the Law results in [divine] wrath, but where there is no law there is no transgression [of it either].
16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants—not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
17 As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed.(B)
18 [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be.(C)
19 He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.(D)
20 No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,
21 Fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.
22 That is why his faith was credited to him as righteousness (right standing with God).
23 But [the words], It was credited to him, were written not for his sake alone,
24 But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,
25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our [a]acquittal), [making our account balance and absolving us from all guilt before God].
23 And when He entered the sacred [a]enclosure of the temple, the chief priests and elders of the people came up to Him as He was teaching and said, By what [b]power of authority are You doing these things, and who gave You this power of authority?
24 Jesus answered them, I also will ask you a question, and if you give Me the answer, then I also will tell you by what [c]power of authority I do these things.
25 The baptism of John—from where was it? From heaven or from men? And they reasoned and argued with one another, If we say, From heaven, [d]He will ask us, Why then did you not believe him?
26 But if we say, From men—we are afraid of and must reckon with the multitude, for they all regard John as a prophet.
27 So they answered Jesus, We do not know. And He said to them, Neither will I tell you by what [e]power of authority I do these things.
28 What do you think? There was a man who had two sons. He came to the first and said, Son, go and work today in the vineyard.
29 And he answered, I will not; but afterward he changed his mind and went.
30 Then the man came to the second and said the same [thing]. And he replied, I will [go], sir; but he did not go.
31 Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you.
32 For John came to you walking in the way of an upright man in right standing with God, and you did not believe him, but the tax collectors and the harlots did believe him; and you, even when you saw that, did not afterward change your minds and believe him [adhere to, trust in, and rely on what he told you].
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