Book of Common Prayer
49 Remember [fervently] the word and promise to Your servant, in which You have caused me to hope.
50 This is my comfort and consolation in my affliction: that Your word has revived me and given me life.(A)
51 The proud have had me greatly in derision, yet have I not declined in my interest in or turned aside from Your law.
52 When I have [earnestly] recalled Your ordinances from of old, O Lord, I have taken comfort.
53 Burning indignation, terror, and sadness seize upon me because of the wicked, who forsake Your law.
54 Your statutes have been my songs in the house of my pilgrimage.
55 I have [earnestly] remembered Your name, O Lord, in the night, and I have observed Your law.
56 This I have had [as the gift of Your grace and as my reward]: that I have kept Your precepts [hearing, receiving, loving, and obeying them].
57 You are my portion, O Lord; I have promised to keep Your words.
58 I entreated Your favor with my whole heart; be merciful and gracious to me according to Your promise.
59 I considered my ways; I turned my feet to [obey] Your testimonies.
60 I made haste and delayed not to keep Your commandments.
61 Though the cords of the wicked have enclosed and ensnared me, I have not forgotten Your law.
62 At midnight I will rise to give thanks to You because of Your righteous ordinances.
63 I am a companion of all those who fear, revere, and worship You, and of those who observe and give heed to Your precepts.
64 The earth, O Lord, is full of Your mercy and loving-kindness; teach me Your statutes.
65 You have dealt well with Your servant, O Lord, according to Your promise.
66 Teach me good judgment, wise and right discernment, and knowledge, for I have believed (trusted, relied on, and clung to) Your commandments.
67 Before I was afflicted I went astray, but now Your word do I keep [hearing, receiving, loving, and obeying it].
68 You are good and kind and do good; teach me Your statutes.
69 The arrogant and godless have put together a lie against me, but I will keep Your precepts with my whole heart.
70 Their hearts are as fat as grease [their minds are dull and brutal], but I delight in Your law.
71 It is good for me that I have been afflicted, that I might learn Your statutes.
72 The law from Your mouth is better to me than thousands of gold and silver pieces.
Psalm 49
To the Chief Musician. A Psalm of the sons of Korah.
1 Hear this, all you peoples; give ear, all you inhabitants of the world,
2 Both low and high, rich and poor together:
3 My mouth shall speak wisdom; and the meditation of my heart shall be understanding.
4 I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).
5 Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,
6 Even of those who trust in and lean on their wealth and boast of the abundance of their riches?
7 None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—
8 For the ransom of a life is too costly, and [the price one can pay] can never suffice—
9 So that he should live on forever and never see the pit (the grave) and corruption.
10 For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.
11 Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.
12 But man, with all his honor and pomp, does not remain; he is like the beasts that perish.
13 This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!
14 Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.
15 But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!
16 Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;
17 For when he dies he will carry nothing away; his glory will not descend after him.
18 Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],
19 He will go to the generation of his fathers, who will nevermore see the light.
20 A man who is held in honor and understands not is like the beasts that perish.
Psalm 53
To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.
1 The [empty-headed] fool has said in his heart, There is no God. Corrupt and evil are they, and doing abominable iniquity; there is none who does good.
2 God looked down from heaven upon the children of men to see if there were any who understood, who sought (inquired after and desperately required) God.
3 Every one of them has gone back [backslidden and fallen away]; they have altogether become filthy and corrupt; there is none who does good, no, not one.(A)
4 Have those who work evil no knowledge (no understanding)? They eat up My people as they eat bread; they do not call upon God.
5 There they are, in terror and dread, where there was [and had been] no terror and dread! For God has scattered the bones of him who encamps against you; you have put them to shame, because God has rejected them.
6 Oh, that the salvation and deliverance of Israel would come out of Zion! When God restores the fortunes of His people, then will Jacob rejoice and Israel be glad.
13 If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder,
2 And the sign or the wonder he foretells to you comes to pass, and if he says, Let us go after other gods—gods you have not known—and let us serve them,
3 You shall not listen to the words of that prophet or to that dreamer of dreams. For the Lord your God is testing you to know whether you love the Lord your God with all your [mind and] heart and with your entire being.
4 You shall walk after the Lord your God and [reverently] fear Him, and keep His commandments and obey His voice, and you shall serve Him and cling to Him.
5 But that prophet or that dreamer of dreams shall be put to death, because he has talked rebellion and turning away from the Lord your God, Who brought you out of the land of Egypt and redeemed you out of the house of bondage; that man has tried to draw you aside from the way in which the Lord your God commanded you to walk. So shall you put the evil away from your midst.
6 If your brother, the son of your mother, or your son or daughter, or the wife of your bosom, or your friend who is as your own life entices you secretly, saying, Let us go and serve other gods—gods you have not known, you nor your fathers,
7 Of the gods of the peoples who are round about you, near you or far away from you, from one end of the earth to the other—
8 You shall not give consent to him or listen to him; nor shall your eye pity him, nor shall you spare him or conceal him.
9 But you shall surely kill him; your hand shall be first upon him to put him to death, and afterwards the hands of all the people.
10 And you shall stone him to death with stones, because he has tried to draw you away from the Lord your God, Who brought you out of the land of Egypt, from the house of bondage.
11 And all Israel shall hear and [reverently] fear, and shall never again do any such wickedness as this among you.
2 Do open your hearts to us again [enlarge them to take us in]. We have wronged no one, we have betrayed or corrupted no one, we have cheated or taken advantage of no one.
3 I do not say this to reproach or condemn [you], for I have said before that you are [nested] in our hearts, [and you will remain there] together [with us], whether we die or live.
4 I have great boldness and free and fearless confidence and cheerful courage toward you; my pride in you is great. I am filled [brimful] with the comfort [of it]; with all our tribulation and in spite of it, [I am filled with comfort] I am overflowing with joy.
5 For even when we arrived in Macedonia, our bodies had no ease or rest, but we were oppressed in every way and afflicted at every turn—fighting and contentions without, dread and fears within [us].
6 But God, Who comforts and encourages and refreshes and cheers the depressed and the sinking, comforted and encouraged and refreshed and cheered us by the arrival of Titus.
7 [Yes] and not only by his coming but also by [his account of] the comfort with which he was encouraged and refreshed and cheered as to you, while he told us of your yearning affection, of how sorry you were [for me] and how eagerly you took my part, so that I rejoiced still more.
8 For even though I did grieve you with my letter, I do not regret [it now], though I did regret it; for I see that that letter did pain you, though only for a little while;
9 Yet I am glad now, not because you were pained, but because you were pained into repentance [and so turned back to God]; for you felt a grief such as God meant you to feel, so that in nothing you might suffer loss through us or harm for what we did.
10 For godly grief and the pain God is permitted to direct, produce a repentance that leads and contributes to salvation and deliverance from evil, and it never brings regret; but worldly grief (the hopeless sorrow that is characteristic of the pagan world) is deadly [breeding and ending in death].
11 For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all [a]complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [[b]to the offender]! At every point you have proved yourselves cleared and guiltless in the matter.(A)
12 So although I did write to you [as I did], it was not for the sake and because of the one who did [the] wrong, nor on account of the one who suffered [the] wrong, but in order that you might realize before God [that your readiness to accept our authority revealed] how zealously you do care for us.
13 Therefore we are relieved and comforted and encouraged [at the result]. And in addition to our own [personal] consolation, we were especially delighted at the joy of Titus, because you have all set his mind at rest, soothing and refreshing his spirit.
14 For if I had boasted to him at all concerning you, I was not disappointed or put to shame, but just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also.
15 And his heart goes out to you more abundantly than ever as he recalls the submission [to his guidance] that all of you had, and the reverence and anxiety [to meet all requirements] with which you accepted and welcomed him.
16 I am very happy because I now am of good courage and have perfect confidence in you in all things.
20 Asked by the Pharisees when the kingdom of God would come, He replied to them by saying, The kingdom of God does not come with signs to be observed or with visible display,
21 Nor will people say, Look! Here [it is]! or, See, [it is] there! For behold, the kingdom of God is within you [in your hearts] and among you [surrounding you].
22 And He said to the disciples, The time is coming when you will long to see [even] one of the days of the Son of Man, and you will not see [it].
23 And they will say to you, Look! [He is] there! or, Look! [He is] here! But do not go out or follow [them].
24 For like the lightning, that flashes and lights up the sky from one end to the other, so will the Son of Man be in His [own] day.
25 But first He must suffer many things and be disapproved and repudiated and rejected by this age and generation.
26 And [just] as it was in the days of Noah, so will it be in the time of the Son of Man.
27 [People] ate, they drank, they married, they were given in marriage, right up to the day when Noah went into the ark, and the flood came and destroyed them all.(A)
28 So also [it was the same] as it was in the days of Lot. [People] ate, they drank, they bought, they sold, they planted, they built;
29 But on the [very] day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed [them] all.
30 That is the way it will be on the day that the Son of Man is revealed.(B)
31 On that day let him who is on the housetop, with his belongings in the house, not come down [and go inside] to carry them away; and likewise let him who is in the field not turn back.
32 Remember Lot’s wife!(C)
33 Whoever tries to preserve his life will lose it, but whoever loses his life will preserve and [a]quicken it.
34 I tell you, in that night there will be two men in one bed; one will be taken and the other will be left.
35 There will be two women grinding together; one will be taken and the other will be left.
36 [b]Two men will be in the field; one will be taken and the other will be left.
37 Then they asked Him, Where, Lord? He said to them, Wherever the dead body is, there will the vultures or eagles be gathered together.
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