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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 119:1-24

[a]Blessed are those whose way is blameless,
    who walk in accord with the law[b] of the Lord.
Blessed are those who observe his statutes
    and seek him with their whole heart.[c]
They do nothing wrong;
    they walk in his ways.[d]
[e]You have ordained
    that your commands be diligently observed.
May my ways be steadfast
    in the observance of your decrees.
Then I will never be put to shame
    when I take note of all your precepts.
I will praise you in sincerity of heart
    as I ponder your righteous judgments.
I will observe your decrees;
    do not forsake me completely.

Beth

[f]How can a young man lead a spotless life?
    By living according to your word.
10 I seek you with all my heart;[g]
    do not let me stray from your precepts.
11 I treasure your word in my heart[h]
    for fear that I may sin against you.
12 Blessed are you, O Lord;
    teach me your decrees.
13 With my lips I recite
    all the judgments you have announced.
14 I rejoice in following your statutes
    more than I would rejoice in endless riches.
15 I will meditate on your commands
    and respect your ways.
16 I find my delight in your decrees;
    I will never forget your word.

Gimel

17 [i]Be good to your servant
    so that I may live[j] and keep your word.
18 Open my eyes so that I may clearly see
    the wonders to be found in your law.
19 I am only a wayfarer on earth,
    but do not hide your precepts from me.[k]
20 My soul is ever consumed
    with longing for your judgments.
21 You rebuke the arrogant,[l] the accursed,
    who stray from your precepts.
22 Set me free from scorn and contempt,
    for I have observed your statutes.
23 Even though princes assemble and slander me,
    your servant meditates on your decrees.
24 Your statutes are my delight,
    for they offer me counsel.

Daleth

Psalm 12-14

Psalm 12[a]

Prayer against the Arrogance of Sinners

For the director.[b] “Upon the eighth.” A psalm of David.

Help, O Lord, for there are no godly left;
    the faithful have vanished from the human race.
Neighbors utter lies to each other;
    they speak with flattering lips and deceitful hearts.[c]
May the Lord destroy all flattering lips
    and every boastful tongue,
those who say, “We will prevail by our tongues;
    with our lips as our ally,
    who can lord it over us?”
“The poor have been oppressed,
    and those who are needy groan.
Therefore, I will rise up now,” says the Lord;
    “I will grant them the safety
    for which they long.”
And the promises of the Lord are certain;
    they are like silver refined in a furnace
    and purified seven times.[d]
[e]You, O Lord, will watch over us
    and preserve us from this generation forever.
For the wicked prowl on every side,
    and what is vile is exalted by mankind.

Psalm 13[f]

Prayer of One in Sorrow

For the director.[g] A psalm of David.

How long,[h]Lord—will you forget me forever?
    How long will you hide your face from me?
How long must I suffer anguish in my soul
    and sorrow in my heart[i] day and night?
    How long will my enemy lord it over me?
Look upon me, O Lord, my God, and answer me;
    enlighten my eyes, lest I sleep in death,
lest my enemy say, “I have defeated him,”
    and my foes exult in my collapse.
As for me, I trust in your kindness;[j]
    my heart rejoices in your salvation.
I will sing to the Lord
    because he has been good to me.[k]

Psalm 14[l]

Corruption and Punishment of the Godless

For the director.[m] Of David.

The fool says in his heart,[n]
    “There is no God.”
People are depraved and their deeds are vile;
    there is no one who does what is right.
The Lord[o] looks down from heaven
    upon the entire human race,
to see if there are any who act with wisdom,
    if even a single one seeks God.
But they have all left the right path;
    all alike are corrupt.
There is no one who does what is right,
    not even one.[p]
Have all these evildoers[q] no understanding?
    They devour my people as they eat bread,
    and they never call upon the Lord.
But later they will be filled with terror,
    for God is on the side of the righteous.[r]
They sought to crush the hopes of the poor,[s]
    but the Lord is their refuge.
Who will accomplish the salvation of Israel
    that is to come out of Zion?[t]
When the Lord restores the fortunes of his people,
    Jacob will rejoice and Israel will exult.

Ruth 2:14-23

14 At mealtime Boaz said to her, “Come over here and have some bread and dip it into the sour wine.” She sat alongside the reapers. He served her so much roasted grain that she ate until she was full and there was still some left over.

15 When she got up to glean, Boaz gave orders to his men: “Even if she gathers among the sheaves, do not reproach her. 16 Let some fall out from the bundles and leave it there for her to glean, but do not chastise her.”

17 So she gleaned in the field until the evening. She threshed out what she had gleaned, and it amounted to an ephah of barley. 18 She gathered it up and went back into the city. She showed her mother-in-law what she had gleaned, and she also brought out and gave her what she had saved after she was full. 19 Her mother-in-law asked her, “Where did you glean today and where did you work? May he who took notice of you be blessed.” She told her mother-in-law with whom she had worked, “The name of the man with whom I worked today is Boaz.” 20 Naomi said to her daughter-in-law, “May he be blessed by the Lord who has not withdrawn his favor from the living nor the dead.” Then Naomi said to her, “The man is one of our relatives, one of our closest relations.”[a] 21 Ruth the Moabite added, “He said to me, ‘You should stay close to my young men until they have finished my harvest.’ ” 22 So Naomi said to Ruth, her daughter-in-law, “It is good for you to go out with his servant girls, lest you be harmed in some other field.”

23 So Ruth stayed close to the servant girls of Boaz to glean until the barley and the wheat harvests were over, and she continued to live with her mother-in-law.

1 Timothy 3

Chapter 3[a]

Qualifications of Bishops. This saying can be trusted: Whoever wants to be a bishop desires a noble task. Therefore, a bishop must be above reproach, the husband of only one wife, temperate, self-controlled, respectable, hospitable, and a good teacher. He must not be a drunkard, not violent but gentle, not prone to quarreling, not greedy.

He must manage his own household well and ensure that his children are submissive and respectful in every way. For if someone does not know how to manage his own family, how can he take care of the Church of God? He should not be a recent convert so that he will not become conceited and incur the same condemnation as the devil. He must also enjoy a good reputation among outsiders so that he may not fall into disgrace and into the devil’s snare.

Qualifications of Deacons. Similarly, deacons must exhibit a sense of dignity, not indulging in double-talk or excessive consumption of wine, and not being greedy. They must hold fast to the mystery of the faith with a clear conscience. 10 Let them first be tested. They can be appointed as deacons only if they are beyond reproach.

11 Women[b] must likewise exhibit a sense of dignity and not be given to spreading slander. They must be temperate and faithful in all things.

12 Deacons must have only one wife and be able to manage their children and their own households. 13 Those deacons whose work is exemplary will achieve a high standing and gain great assurance in their faith in Christ Jesus.

14 Greatness of the Divine Majesty. While I am hoping to come to you soon, I am writing to you about these matters 15 so that if I am delayed, you will know how to regulate your conduct in God’s household—that is, in the Church of the living God, the pillar and bulwark of the truth. 16 Without any doubt, the mystery of our religion is great:

He was made visible in the flesh,
vindicated by the Spirit,[c]
seen by angels,
proclaimed to the Gentiles,
believed in throughout the world,
taken up in glory.

Luke 13:18-30

18 The Parable of the Mustard Seed.[a]He went on to say, “What is the kingdom of God like? To what shall I compare it? 19 It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the air made nests in its branches.”

20 The Parable of the Yeast. Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed with three measures of flour until it was completely leavened.”

The Destiny of Israel

22 Who Will Enter into the Kingdom of God?[b] Jesus continued journeying through towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, will only a few be saved?” He answered, 24 “Strive to enter through the narrow door, for many, I tell you, will try to enter but will not succeed in doing so.

25 “When once the master of the house has gotten up and shut the door, you may find yourself standing outside knocking on the door and begging, ‘Lord, open the door for us.’ He will say in reply, ‘I do not know where you come from.’ 26 Then you will protest, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will say, ‘I do not know where you come from. Depart from me, all you evildoers!’

28 “There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the Prophets in the kingdom of God as you yourselves are being thrown out. 29 Then from the east and the west, and from the north and the south, people will come and take their places at the banquet in the kingdom of God. 30 Indeed some are last who will be first, and some are first who will be last.”

New Catholic Bible (NCB)

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