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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 119:1-24

Psalm 119

Blessed (happy, fortunate, to be envied) are the undefiled (the upright, truly sincere, and blameless) in the way [of the revealed will of God], who walk (order their conduct and conversation) in the law of the Lord (the whole of God’s revealed will).

Blessed (happy, fortunate, to be envied) are they who keep His testimonies, and who seek, inquire for and of Him and crave Him with the whole heart.

Yes, they do no unrighteousness [no willful wandering from His precepts]; they walk in His ways.(A)

You have commanded us to keep Your precepts, that we should observe them diligently.

Oh, that my ways were directed and established to observe Your statutes [hearing, receiving, loving, and obeying them]!

Then shall I not be put to shame [by failing to inherit Your promises] when I have respect to all Your commandments.

I will praise and give thanks to You with uprightness of heart when I learn [by sanctified experiences] Your righteous judgments [Your decisions against and punishments for particular lines of thought and conduct].

I will keep Your statutes; O forsake me not utterly.

How shall a young man cleanse his way? By taking heed and keeping watch [on himself] according to Your word [conforming his life to it].

10 With my whole heart have I sought You, inquiring for and of You and yearning for You; Oh, let me not wander or step aside [either in ignorance or willfully] from Your commandments.(B)

11 Your word have I laid up in my heart, that I might not sin against You.

12 Blessed are You, O Lord; teach me Your statutes.

13 With my lips have I declared and recounted all the ordinances of Your mouth.

14 I have rejoiced in the way of Your testimonies as much as in all riches.

15 I will meditate on Your precepts and have respect to Your ways [the paths of life marked out by Your law].(C)

16 I will delight myself in Your statutes; I will not forget Your word.

17 Deal bountifully with Your servant, that I may live; and I will observe Your word [hearing, receiving, loving, and obeying it].(D)

18 Open my eyes, that I may behold wondrous things out of Your law.

19 I am a stranger and a temporary resident on the earth; hide not Your commandments from me.(E)

20 My heart is breaking with the longing that it has for Your ordinances and judgments at all times.

21 You rebuke the proud and arrogant, the accursed ones, who err and wander from Your commandments.

22 Take away from me reproach and contempt, for I keep Your testimonies.

23 Princes also sat and talked against me, but Your servant meditated on Your statutes.

24 Your testimonies also are my delight and my counselors.

Psalm 12-14

Psalm 12

To the Chief Musician; set [possibly] an octave below. A Psalm of David.

Help, Lord! For principled and godly people are here no more; faithfulness and the faithful vanish from among the sons of men.

To his neighbor each one speaks words without use or worth or truth; with flattering lips and double heart [deceitfully] they speak.

May the Lord cut off all flattering lips and the tongues that speak proud boasting,

Those who say, With our tongues we prevail; our lips are our own [to command at our will]—who is lord and master over us?

Now will I arise, says the Lord, because the poor are oppressed, because of the groans of the needy; I will set him in safety and in the salvation for which he pants.

The words and promises of the Lord are pure words, like silver refined in an earthen furnace, purified seven times over.

You will keep them and preserve them, O Lord; You will guard and keep us from this [evil] generation forever.

The wicked walk or prowl about on every side, as vileness is exalted [and baseness is rated high] among the sons of men.

Psalm 13

To the Chief Musician. A Psalm of David.

How long will You forget me, O Lord? Forever? How long will You hide Your face from me?

How long must I lay up cares within me and have sorrow in my heart day after day? How long shall my enemy exalt himself over me?

Consider and answer me, O Lord my God; lighten the eyes [of my faith to behold Your face in the pitchlike darkness], lest I sleep the sleep of death,

Lest my enemy say, I have prevailed over him, and those that trouble me rejoice when I am shaken.

But I have trusted, leaned on, and been confident in Your mercy and loving-kindness; my heart shall rejoice and be in high spirits in Your salvation.

I will sing to the Lord, because He has dealt bountifully with me.

Psalm 14

To the Chief Musician. [A Psalm] of David.

The [empty-headed] fool has said in his heart, There is no God. They are corrupt, they have done abominable deeds; there is none that does good or right.(A)

The Lord looked down from heaven upon the children of men to see if there were any who understood, dealt wisely, and sought after God, inquiring for and of Him and requiring Him [of vital necessity].

They are all gone aside, they have all together become filthy; there is none that does good or right, no, not one.(B)

Have all the workers of iniquity no knowledge, who eat up my people as they eat bread and who do not call on the Lord?

There they shall be in great fear [literally—dreading a dread], for God is with the generation of the [uncompromisingly] righteous (those upright and in right standing with Him).

You [evildoers] would put to shame and confound the plans of the poor and patient, but the Lord is his safe refuge.

Oh, that the salvation of Israel would come out of Zion! When the Lord shall restore the fortunes of His people, then Jacob shall rejoice and Israel shall be glad.(C)

Ruth 2:14-23

14 And at mealtime Boaz said to her, Come here and eat of the bread and dip your morsel in the sour wine [mixed with oil]. And she sat beside the reapers; and he passed her some parched grain, and she ate until she was satisfied and she had some left [for Naomi].

15 And when she got up to glean, Boaz ordered his young men, Let her glean even among the sheaves, and do not reproach her.

16 And let fall some handfuls for her on purpose and let them lie there for her to glean, and do not rebuke her.

17 So she gleaned in the field until evening. Then she beat out what she had gleaned. It was about an ephah of barley.

18 And she took it up and went into the town; she showed her mother-in-law what she had gleaned, and she also brought forth and gave her the food she had reserved after she was satisfied.

19 And her mother-in-law said to her, Where have you gleaned today? Where did you work? Blessed be the man who noticed you. So [Ruth] told [her], The name of him with whom I worked today is Boaz.

20 And Naomi said to her daughter-in-law, Blessed be he of the Lord who has not ceased his kindness to the living and to the dead. And Naomi said to her, The man is a near relative of ours, one who has the right to redeem us.(A)

21 And Ruth the Moabitess said, He said to me also, Stay close to my young men until they have harvested my entire crop.

22 And Naomi said to Ruth, It is good, my daughter, for you to go out with his maidens, lest in any other field you be molested.

23 So she kept close to the maidens of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

1 Timothy 3

The saying is true and irrefutable: If any man [eagerly] seeks the office of bishop (superintendent, overseer), he desires an excellent task (work).

Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher,

Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means].

He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful.

For if a man does not know how to rule his own household, how is he to take care of the church of God?

He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did.(A)

Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil’s trap.

In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it].

They must possess the mystic secret of the faith [Christian truth as hidden from ungodly men] with a clear conscience.

10 And let them also be tried and investigated and proved first; then, if they turn out to be above reproach, let them serve [as deacons].

11 [a][The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.

12 Let deacons be the husbands of but one wife, and let them manage [their] children and their own households well.

13 For those who perform well as deacons acquire a good standing for themselves and also gain much confidence and freedom and boldness in the faith which is [founded on and centers] in Christ Jesus.

14 Although I hope to come to you before long, I am writing these instructions to you so that,

15 If I am detained, you may know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and stay (the prop and support) of the Truth.

16 And great and important and weighty, we confess, is the hidden truth (the mystic secret) of godliness. He [[b]God] was made visible in human flesh, justified and vindicated in the [Holy] Spirit, was seen by angels, preached among the nations, believed on in the world, [and] taken up in glory.

Luke 13:18-30

18 This led Him to say, What is the kingdom of God like? And to what shall I compare it?

19 It is like a grain of mustard seed, which a man took and planted in his own garden; and it grew and became a tree, and the wild birds [a]found shelter and roosted and nested in its branches.

20 And again He said, To what shall I liken the kingdom of God?

21 It is like leaven which a woman took and hid in three measures of wheat flour or meal until it was all leavened (fermented).

22 [Jesus] journeyed on through towns and villages, teaching, and making His way toward Jerusalem.

23 And someone asked Him, Lord, will only a few be saved (rescued, delivered from the penalties of the last judgment, and made partakers of the salvation by Christ)? And He said to them,

24 Strive to enter by the narrow door [force yourselves through it], for many, I tell you, will try to enter and will not be able.

25 When once the Master of the house gets up and closes the door, and you begin to stand outside and to knock at the door [again and again], saying, Lord, open to us! He will answer you, I do not know where [[b]what household—certainly not Mine] you come from.

26 Then you will begin to say, We ate and drank in Your presence, and You taught in our streets.

27 But He will say, I tell you, I do not know where [[c]what household—certainly not Mine] you come from; depart from Me, all you wrongdoers!

28 There will be weeping and grinding of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves being cast forth (banished, driven away).

29 And [people] will come from east and west, and from north and south, and sit down (feast at table) in the kingdom of God.

30 And behold, there are some [now] last who will be first [then], and there are some [now] first who will be last [then].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation