Book of Common Prayer
Book One
Psalm 1[a]
1 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.
2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.(A)
3 And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].(B)
4 Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away.
5 Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor [b]sinners in the congregation of the righteous [those who are upright and in right standing with God].
6 For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God’s will] shall perish (end in ruin and come to nought).
Psalm 2
1 Why do the nations assemble with commotion [uproar and confusion of voices], and why do the people imagine (meditate upon and devise) an empty scheme?
2 The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,(C)
3 Let us break Their bands [of restraint] asunder and cast Their cords [of control] from us.
4 He Who sits in the heavens laughs; the Lord has them in derision [and in supreme contempt He mocks them].
5 He speaks to them in His deep anger and troubles (terrifies and confounds) them in His displeasure and fury, saying,
6 Yet have I anointed (installed and placed) My King [firmly] on My holy hill of Zion.
7 I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.(D)
8 Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession.
9 You shall break them with a rod of iron; You shall dash them in pieces like potters’ ware.(E)
10 Now therefore, O you kings, act wisely; be instructed and warned, O you rulers of the earth.
11 Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him].
12 Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!
Psalm 3
A Psalm of David. When he fled from Absalom his son.
1 Lord, how they are increased who trouble me! Many are they who rise up against me.
2 Many are saying of me, There is no help for him in God. Selah [pause, and calmly think of that]!
3 But You, O Lord, are a shield for me, my glory, and the lifter of my head.
4 With my voice I cry to the Lord, and He hears and answers me out of His holy hill. Selah [pause, and calmly think of that]!
5 I lay down and slept; I wakened again, for the Lord sustains me.
6 I will not be afraid of ten thousands of people who have set themselves against me round about.
7 Arise, O Lord; save me, O my God! For You have struck all my enemies on the cheek; You have broken the teeth of the ungodly.
8 Salvation belongs to the Lord; May Your blessing be upon Your people. Selah [pause, and calmly think of that]!
Psalm 4
To the Chief Musician; on stringed instruments. A Psalm of David.
1 Answer me when I call, O God of my righteousness (uprightness, justice, and right standing with You)! You have freed me when I was hemmed in and enlarged me when I was in distress; have mercy upon me and hear my prayer.
2 O you sons of men, how long will you turn my honor and glory into shame? How long will you love vanity and futility and seek after lies? Selah [pause, and calmly think of that]!
3 But know that the Lord has set apart for Himself [and given distinction to] him who is godly [the man of loving-kindness]. The Lord listens and heeds when I call to Him.
4 Be angry [or stand in awe] and sin not; commune with your own hearts upon your beds and be silent (sorry for the things you say in your hearts). Selah [pause, and calmly think of that]!(F)
5 Offer just and right sacrifices; trust (lean on and be confident) in the Lord.
6 Many say, Oh, that we might see some good! Lift up the light of Your countenance upon us, O Lord.
7 You have put more joy and rejoicing in my heart than [they know] when their wheat and new wine have yielded abundantly.
8 In peace I will both lie down and sleep, for You, Lord, alone make me dwell in safety and confident trust.
Psalm 7
An Ode of David, [probably] in a wild, irregular, enthusiastic strain, which he sang to the Lord concerning the words of Cush, a Benjamite.
1 O Lord my God, in You I take refuge and put my trust; save me from all those who pursue and persecute me, and deliver me,
2 Lest my foe tear my life [from my body] like a lion, dragging me away while there is none to deliver.
3 O Lord my God, if I have done this, if there is wrong in my hands,
4 If I have paid back with evil him who was at peace with me or without cause have robbed him who was my enemy,
5 Let the enemy pursue my life and take it; yes, let him trample my life to the ground and lay my honor in the dust. Selah [pause, and calmly think of that]!
6 Arise, O Lord, in Your anger; lift up Yourself against the rage of my enemies; and awake [and stir up] for me the justice and vindication [that] You have commanded.
7 Let the assembly of the peoples be gathered about You, and return on high over them.
8 The Lord judges the people; judge me, O Lord, and do me justice according to my righteousness [my rightness, justice, and right standing with You] and according to the integrity that is in me.
9 Oh, let the wickedness of the wicked come to an end, but establish the [uncompromisingly] righteous [those upright and in harmony with You]; for You, Who try the hearts and emotions and thinking powers, are a righteous God.(A)
10 My defense and shield depend on God, Who saves the upright in heart.
11 God is a righteous Judge, yes, a God Who is indignant every day.
12 If a man does not turn and repent, [God] will whet His sword; He has strung and bent His [huge] bow and made it ready [by treading it with His foot].
13 He has also prepared for him deadly weapons; He makes His arrows fiery shafts.
14 Behold, [the wicked man] conceives iniquity and is pregnant with mischief and gives birth to lies.
15 He made a pit and hollowed it out and has fallen into the hole which he made [before the trap was completed].
16 His mischief shall fall back in return upon his own head, and his violence come down [with the loose dirt] upon his own scalp.
17 I will give to the Lord the thanks due to His rightness and justice, and I will sing praise to the name of the Lord Most High.
1 In the days when the judges ruled, there was a famine in the land. And a certain man of Bethlehem of Judah went to sojourn in the country of Moab, he, his wife, and his two sons.
2 The man’s name was Elimelech and his wife’s name was Naomi and his two sons were named Mahlon [invalid] and Chilion [pining]; they were Ephrathites from Bethlehem of Judah. They went to the country of Moab and continued there.
3 But Elimelech, who Naomi’s husband, died, and she was left with her two sons.
4 And they took wives of the women of Moab; the name of the one was Orpah and the name of the other Ruth. They dwelt there about ten years;
5 And Mahlon and Chilion died also, both of them, so the woman was bereft of her two sons and her husband.
6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in Moab how the Lord had visited His people in giving them food.
7 So she left the place where she was, her two daughters-in-law with her, and they started on the way back to Judah.
8 But Naomi said to her two daughters-in-law, Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me.
9 The Lord grant that you may find a home and rest, each in the house of her husband! Then she kissed them and they wept aloud.
10 And they said to her, No, we will return with you to your people.
11 But Naomi said, Turn back, my daughters, why will you go with me? Have I yet sons in my womb that may become your husbands?
12 Turn back, my daughters, go; for I am too old to have a husband. If I should say I have hope, even if I should have a husband tonight and should bear sons,
13 Would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters; it is far more bitter for me than for you that the hand of the Lord is gone out against me.
14 Then they wept aloud again; and Orpah [a]kissed her mother-in-law [good-bye], but Ruth clung to her.
15 And Naomi said, See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.
16 And Ruth said, Urge me not to leave you or to turn back from following you; for where you go I will go, and where you lodge I will lodge. [b]Your people shall be my people and your God my God.
17 Where you die I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts me from you.
18 When Naomi saw that Ruth was determined to go with her, she said no more.
1 Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,
2 To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and [heart] peace [be yours] from God the Father and Christ Jesus our Lord.
3 As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,
4 Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ([a]in that leaning of the entire human personality on God in absolute trust and confidence)—
5 Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.
6 But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk.
7 They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.
8 Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed],
9 Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,
10 [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine
11 As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.
12 I give thanks to Him Who has granted me [the needed] strength and made me able [for this], Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to [this stewardship of] the ministry.
13 Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting [to Him], nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.
14 And the grace (unmerited favor and blessing) of our Lord [actually] flowed out superabundantly and beyond measure for me, accompanied by faith and love that are [to be realized] in Christ Jesus.
15 The saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.
16 But I obtained mercy for the reason that in me, as the foremost [of sinners], Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to [encourage] those who would thereafter believe on Him for [the gaining of] eternal life.
17 Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).
13 Just at that time there [arrived] some people who informed Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2 And He replied by saying to them, Do you think that these Galileans were greater sinners than all the other Galileans because they have suffered in this way?
3 I tell you, No; but unless you repent ([a]change your mind for the better and heartily amend your ways, with abhorrence of your past sins), you will all likewise perish and be lost [b]eternally.
4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were more guilty offenders (debtors) than all the others who dwelt in Jerusalem?
5 I tell you, No; but unless you repent ([c]change your mind for the better and heartily amend your ways, with abhorrence of your past sins), you will all likewise perish and be lost [d]eternally.
6 And He told them this parable: A certain man had a fig tree, planted in his vineyard, and he came looking for fruit on it, but did not find [any].
7 So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to [e]deplete the soil, intercept the sun, and take up room]?
8 But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].
9 Then perhaps it will bear fruit after this; but if not, you can cut it down and out.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation