Book of Common Prayer
Prayer and Praise for Deliverance from Enemies
To the choirmaster. A Psalm of David.
31 In thee, O Lord, do I seek refuge;
let me never be put to shame;
in thy righteousness deliver me!
2 Incline thy ear to me,
rescue me speedily!
Be thou a rock of refuge for me,
a strong fortress to save me!
3 Yea, thou art my rock and my fortress;
for thy name’s sake lead me and guide me,
4 take me out of the net which is hidden for me,
for thou art my refuge.
5 Into thy hand I commit my spirit;
thou hast redeemed me, O Lord, faithful God.
6 Thou hatest[a] those who pay regard to vain idols;
but I trust in the Lord.
7 I will rejoice and be glad for thy steadfast love,
because thou hast seen my affliction,
thou hast taken heed of my adversities,
8 and hast not delivered me into the hand of the enemy;
thou hast set my feet in a broad place.
9 Be gracious to me, O Lord, for I am in distress;
my eye is wasted from grief,
my soul and my body also.
10 For my life is spent with sorrow,
and my years with sighing;
my strength fails because of my misery,[b]
and my bones waste away.
11 I am the scorn of all my adversaries,
a horror[c] to my neighbors,
an object of dread to my acquaintances;
those who see me in the street flee from me.
12 I have passed out of mind like one who is dead;
I have become like a broken vessel.
13 Yea, I hear the whispering of many—
terror on every side!—
as they scheme together against me,
as they plot to take my life.
14 But I trust in thee, O Lord,
I say, “Thou art my God.”
15 My times are in thy hand;
deliver me from the hand of my enemies and persecutors!
16 Let thy face shine on thy servant;
save me in thy steadfast love!
17 Let me not be put to shame, O Lord,
for I call on thee;
let the wicked be put to shame,
let them go dumbfounded to Sheol.
18 Let the lying lips be dumb,
which speak insolently against the righteous
in pride and contempt.
19 O how abundant is thy goodness,
which thou hast laid up for those who fear thee,
and wrought for those who take refuge in thee,
in the sight of the sons of men!
20 In the covert of thy presence thou hidest them
from the plots of men;
thou holdest them safe under thy shelter
from the strife of tongues.
21 Blessed be the Lord,
for he has wondrously shown his steadfast love to me
when I was beset as in a besieged city.
22 I had said in my alarm,
“I am driven far[d] from thy sight.”
But thou didst hear my supplications,
when I cried to thee for help.
23 Love the Lord, all you his saints!
The Lord preserves the faithful,
but abundantly requites him who acts haughtily.
24 Be strong, and let your heart take courage,
all you who wait for the Lord!
Prayer for Deliverance from Enemies
A Psalm of David.
35 Contend, O Lord, with those who contend with me;
fight against those who fight against me!
2 Take hold of shield and buckler,
and rise for my help!
3 Draw the spear and javelin
against my pursuers!
Say to my soul,
“I am your deliverance!”
4 Let them be put to shame and dishonor
who seek after my life!
Let them be turned back and confounded
who devise evil against me!
5 Let them be like chaff before the wind,
with the angel of the Lord driving them on!
6 Let their way be dark and slippery,
with the angel of the Lord pursuing them!
7 For without cause they hid their net for me;
without cause they dug a pit[a] for my life.
8 Let ruin come upon them unawares!
And let the net which they hid ensnare them;
let them fall therein to ruin!
9 Then my soul shall rejoice in the Lord,
exulting in his deliverance.
10 All my bones shall say,
“O Lord, who is like thee,
thou who deliverest the weak
from him who is too strong for him,
the weak and needy from him who despoils him?”
11 Malicious witnesses rise up;
they ask me of things that I know not.
12 They requite me evil for good;
my soul is forlorn.
13 But I, when they were sick—
I wore sackcloth,
I afflicted myself with fasting.
I prayed with head bowed[b] on my bosom,
14 as though I grieved for my friend or my brother;
I went about as one who laments his mother,
bowed down and in mourning.
15 But at my stumbling they gathered in glee,
they gathered together against me;
cripples whom I knew not
slandered me without ceasing;
16 they impiously mocked more and more,[c]
gnashing at me with their teeth.
17 How long, O Lord, wilt thou look on?
Rescue me from their ravages,
my life from the lions!
18 Then I will thank thee in the great congregation;
in the mighty throng I will praise thee.
19 Let not those rejoice over me
who are wrongfully my foes,
and let not those wink the eye
who hate me without cause.
20 For they do not speak peace,
but against those who are quiet in the land
they conceive words of deceit.
21 They open wide their mouths against me;
they say, “Aha, Aha!
our eyes have seen it!”
22 Thou hast seen, O Lord; be not silent!
O Lord, be not far from me!
23 Bestir thyself, and awake for my right,
for my cause, my God and my Lord!
24 Vindicate me, O Lord, my God, according to thy righteousness;
and let them not rejoice over me!
25 Let them not say to themselves,
“Aha, we have our heart’s desire!”
Let them not say, “We have swallowed him up.”
26 Let them be put to shame and confusion altogether
who rejoice at my calamity!
Let them be clothed with shame and dishonor
who magnify themselves against me!
27 Let those who desire my vindication
shout for joy and be glad,
and say evermore,
“Great is the Lord,
who delights in the welfare of his servant!”
28 Then my tongue shall tell of thy righteousness
and of thy praise all the day long.
The Good and the Bad Figs
24 After Nebuchadrez′zar king of Babylon had taken into exile from Jerusalem Jeconi′ah the son of Jehoi′akim, king of Judah, together with the princes of Judah, the craftsmen, and the smiths, and had brought them to Babylon, the Lord showed me this vision: Behold, two baskets of figs placed before the temple of the Lord. 2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3 And the Lord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”
4 Then the word of the Lord came to me: 5 “Thus says the Lord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chalde′ans. 6 I will set my eyes upon them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not uproot them. 7 I will give them a heart to know that I am the Lord; and they shall be my people and I will be their God, for they shall return to me with their whole heart.
8 “But thus says the Lord: Like the bad figs which are so bad they cannot be eaten, so will I treat Zedeki′ah the king of Judah, his princes, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will make them a horror[a] to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land which I gave to them and their fathers.”
God’s Wrath and Mercy
19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, a man, to answer back to God? Will what is molded say to its molder, “Why have you made me thus?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, 23 in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hose′a,
“Those who were not my people
I will call ‘my people,’
and her who was not beloved
I will call ‘my beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
they will be called ‘sons of the living God.’”
27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved; 28 for the Lord will execute his sentence upon the earth with rigor and dispatch.” 29 And as Isaiah predicted,
“If the Lord of hosts had not left us children,
we would have fared like Sodom and been made like Gomor′rah.”
Israel’s Unbelief
30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; 31 but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law. 32 Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,
“Behold, I am laying in Zion a stone that will make men stumble,
a rock that will make them fall;
and he who believes in him will not be put to shame.”
A Man Born Blind Receives Sight
9 As he passed by, he saw a man blind from his birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. 4 We must work the works of him who sent me, while it is day; night comes, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 As he said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay, 7 saying to him, “Go, wash in the pool of Silo′am” (which means Sent). So he went and washed and came back seeing. 8 The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?” 9 Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.” 10 They said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Silo′am and wash’; so I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the clay and opened his eyes. 15 The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them. 17 So they again said to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.