Book of Common Prayer
Prayer for Israel’s Restoration
To the choirmaster: according to Lilies. A Testimony of Asaph. A Psalm.
80 Give ear, O Shepherd of Israel,
thou who leadest Joseph like a flock!
Thou who art enthroned upon the cherubim, shine forth
2 before E′phraim and Benjamin and Manas′seh!
Stir up thy might,
and come to save us!
3 Restore us, O God;
let thy face shine, that we may be saved!
4 O Lord God of hosts,
how long wilt thou be angry with thy people’s prayers?
5 Thou hast fed them with the bread of tears,
and given them tears to drink in full measure.
6 Thou dost make us the scorn[a] of our neighbors;
and our enemies laugh among themselves.
7 Restore us, O God of hosts;
let thy face shine, that we may be saved!
8 Thou didst bring a vine out of Egypt;
thou didst drive out the nations and plant it.
9 Thou didst clear the ground for it;
it took deep root and filled the land.
10 The mountains were covered with its shade,
the mighty cedars with its branches;
11 it sent out its branches to the sea,
and its shoots to the River.
12 Why then hast thou broken down its walls,
so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
and all that move in the field feed on it.
14 Turn again, O God of hosts!
Look down from heaven, and see;
have regard for this vine,
15 the stock which thy right hand planted.[b]
16 They have burned it with fire, they have cut it down;
may they perish at the rebuke of thy countenance!
17 But let thy hand be upon the man of thy right hand,
the son of man whom thou hast made strong for thyself!
18 Then we will never turn back from thee;
give us life, and we will call on thy name!
19 Restore us, O Lord God of hosts!
let thy face shine, that we may be saved!
God’s Mighty Deeds Recalled
To the choirmaster: according to Jeduthun. A Psalm of Asaph.
77 I cry aloud to God,
aloud to God, that he may hear me.
2 In the day of my trouble I seek the Lord;
in the night my hand is stretched out without wearying;
my soul refuses to be comforted.
3 I think of God, and I moan;
I meditate, and my spirit faints.Selah
4 Thou dost hold my eyelids from closing;
I am so troubled that I cannot speak.
5 I consider the days of old,
I remember the years long ago.
6 I commune[a] with my heart in the night;
I meditate and search my spirit:[b]
7 “Will the Lord spurn for ever,
and never again be favorable?
8 Has his steadfast love for ever ceased?
Are his promises at an end for all time?
9 Has God forgotten to be gracious?
Has he in anger shut up his compassion?”Selah
10 And I say, “It is my grief
that the right hand of the Most High has changed.”
11 I will call to mind the deeds of the Lord;
yea, I will remember thy wonders of old.
12 I will meditate on all thy work,
and muse on thy mighty deeds.
13 Thy way, O God, is holy.
What god is great like our God?
14 Thou art the God who workest wonders,
who hast manifested thy might among the peoples.
15 Thou didst with thy arm redeem thy people,
the sons of Jacob and Joseph.Selah
16 When the waters saw thee, O God,
when the waters saw thee, they were afraid,
yea, the deep trembled.
17 The clouds poured out water;
the skies gave forth thunder;
thy arrows flashed on every side.
18 The crash of thy thunder was in the whirlwind;
thy lightnings lighted up the world;
the earth trembled and shook.
19 Thy way was through the sea,
thy path through the great waters;
yet thy footprints were unseen.
20 Thou didst lead thy people like a flock
by the hand of Moses and Aaron.
Plea for Mercy for Jerusalem
A Psalm of Asaph.
79 O God, the heathen have come into thy inheritance;
they have defiled thy holy temple;
they have laid Jerusalem in ruins.
2 They have given the bodies of thy servants
to the birds of the air for food,
the flesh of thy saints to the beasts of the earth.
3 They have poured out their blood like water
round about Jerusalem,
and there was none to bury them.
4 We have become a taunt to our neighbors,
mocked and derided by those round about us.
5 How long, O Lord? Wilt thou be angry for ever?
Will thy jealous wrath burn like fire?
6 Pour out thy anger on the nations
that do not know thee,
and on the kingdoms
that do not call on thy name!
7 For they have devoured Jacob,
and laid waste his habitation.
8 Do not remember against us the iniquities of our forefathers;
let thy compassion come speedily to meet us,
for we are brought very low.
9 Help us, O God of our salvation,
for the glory of thy name;
deliver us, and forgive our sins,
for thy name’s sake!
10 Why should the nations say,
“Where is their God?”
Let the avenging of the outpoured blood of thy servants
be known among the nations before our eyes!
11 Let the groans of the prisoners come before thee;
according to thy great power preserve those doomed to die!
12 Return sevenfold into the bosom of our neighbors
the taunts with which they have taunted thee, O Lord!
13 Then we thy people, the flock of thy pasture,
will give thanks to thee for ever;
from generation to generation we will recount thy praise.
Jeremiah Proclaims God’s Judgment on the Nation
7 The word that came to Jeremiah from the Lord: 2 “Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord. 3 Thus says the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’
5 “For if you truly amend your ways and your doings, if you truly execute justice one with another, 6 if you do not oppress the alien, the fatherless or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers for ever.
8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, burn incense to Ba′al, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, says the Lord. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel. 13 And now, because you have done all these things, says the Lord, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house which is called by my name, and in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of E′phraim.
The Example of Abraham
4 What then shall we say about[a] Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” 4 Now to one who works, his wages are not reckoned as a gift but as his due. 5 And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. 6 So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:
7 “Blessed are those whose iniquities are forgiven, and whose sins are covered;
8 blessed is the man against whom the Lord will not reckon his sin.”
9 Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. 10 How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, 12 and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
14 About the middle of the feast Jesus went up into the temple and taught. 15 The Jews marveled at it, saying, “How is it that this man has learning,[a] when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me; 17 if any man’s will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority. 18 He who speaks on his own authority seeks his own glory; but he who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The people answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one deed, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath. 23 If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”
Is This the Christ?
25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from? But I have not come of my own accord; he who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they sought to arrest him; but no one laid hands on him, because his hour had not yet come. 31 Yet many of the people believed in him; they said, “When the Christ appears, will he do more signs than this man has done?”
Officers Are Sent to Arrest Jesus
32 The Pharisees heard the crowd thus muttering about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I shall be with you a little longer, and then I go to him who sent me; 34 you will seek me and you will not find me; where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.