Book of Common Prayer
78 (0) A maskil of Asaf:
(1) Listen, my people, to my teaching;
turn your ears to the words from my mouth.
2 I will speak to you in parables
and explain mysteries from days of old.
3 The things which we have heard and known,
and which our fathers told us
4 we will not hide from their descendants;
we will tell the generation to come
the praises of Adonai and his strength,
the wonders that he has performed.
5 He raised up a testimony in Ya‘akov
and established a Torah in Isra’el.
He commanded our ancestors
to make this known to their children,
6 so that the next generation would know it,
the children not yet born,
who would themselves arise
and tell their own children,
7 who could then put their confidence in God,
not forgetting God’s deeds,
but obeying his mitzvot.
8 Then they would not be like their ancestors,
a stubborn, rebellious generation,
a generation with unprepared hearts,
with spirits unfaithful to God.
9 The people of Efrayim, though armed with bows and arrows,
turned their backs on the day of battle.
10 They did not keep the covenant of God
and refused to live by his Torah.
11 They forgot what he had done,
his wonders which he had shown them.
12 He had done wonderful things
in the presence of their ancestors
in the land of Egypt,
in the region of Tzo‘an.
13 He split the sea and made them pass through,
he made the waters stand up like a wall.
14 He also led them by day with a cloud
and all night long with light from a fire.
15 He broke apart the rocks in the desert
and let them drink as if from boundless depths;
16 yes, he brought streams out of the rock,
making the water flow down like rivers.
17 Yet they sinned still more against him,
rebelling in the wilderness against the Most High;
18 in their hearts they tested God
by demanding food that would satisfy their cravings.
19 Yes, they spoke against God by asking,
“Can God spread a table in the desert?
20 True, he struck the rock, and water gushed out,
until the vadis overflowed;
but what about bread? Can he give that?
Can he provide meat for his people?”
21 Therefore, when Adonai heard, he was angry;
fire blazed up against Ya‘akov;
his anger mounted against Isra’el;
22 because they had no faith in God,
no trust in his power to save.
23 So he commanded the skies above
and opened the doors of heaven.
24 He rained down man on them as food;
he gave them grain from heaven —
25 mortals ate the bread of angels;
he provided for them to the full.
26 He stirred up the east wind in heaven,
brought on the south wind by his power,
27 and rained down meat on them like dust,
birds flying thick as the sand on the seashore.
28 He let them fall in the middle of their camp,
all around their tents.
29 So they ate till they were satisfied;
he gave them what they craved.
30 They were still fulfilling their craving,
the food was still in their mouths,
31 when the anger of God rose up against them
and slaughtered their strongest men,
laying low the young men of Isra’el.
32 Still, they kept on sinning
and put no faith in his wonders.
33 Therefore, he ended their days in futility
and their years in terror.
34 When he brought death among them, they would seek him;
they would repent and seek God eagerly,
35 remembering that God was their Rock,
El ‘Elyon their Redeemer.
36 But they tried to deceive him with their words,
they lied to him with their tongues;
37 for their hearts were not right with him,
and they were unfaithful to his covenant.
38 Yet he, because he is full of compassion,
forgave their sin and did not destroy;
many times he turned away his anger
and didn’t rouse all his wrath.
39 So he remembered that they were but flesh,
a wind that blows past and does not return.
40 How often they rebelled against him in the desert
and grieved him in the wastelands!
41 Repeatedly they challenged God
and pained the Holy One of Isra’el.
42 They didn’t remember how he used his hand
on the day he redeemed them from their enemy,
43 how he displayed his signs in Egypt,
his wonders in the region of Tzo‘an.
44 He turned their rivers into blood,
so they couldn’t drink from their streams.
45 He sent swarms of flies, which devoured them,
and frogs, which destroyed them.
46 He gave their harvest to shearer-worms,
the fruit of their labor to locusts.
47 He destroyed their vineyards with hail
and their sycamore-figs with frost.
48 Their cattle too he gave over to the hail
and their flocks to lightning bolts.
49 He sent over them his fierce anger,
fury, indignation and trouble,
with a company of destroying angels
50 to clear a path for his wrath.
He did not spare them from death,
but gave them over to the plague,
51 striking all the firstborn in Egypt,
the firstfruits of their strength in the tents of Ham.
52 But his own people he led out like sheep,
guiding them like a flock in the desert.
53 He led them safely, and they weren’t afraid,
even when the sea overwhelmed their foes.
54 He brought them to his holy land,
to the hill-country won by his right hand.
55 He expelled nations before them,
apportioned them property to inherit
and made Isra’el’s tribes live in their tents.
56 Yet they tested El ‘Elyon
and rebelled against him,
refusing to obey his instructions.
57 They turned away and were faithless, like their fathers;
they were unreliable, like a bow without tension.
58 They provoked him with their high places
and made him jealous with their idols.
59 God heard, and he was angry;
he came to detest Isra’el completely.
60 He abandoned the tabernacle at Shiloh,
the tent he had made where he could live among people.
61 He gave his strength into exile,
his pride to the power of the foe.
62 He gave his people over to the sword
and grew angry with his own heritage.
63 Fire consumed their young men,
their virgins had no wedding-song,
64 their cohanim fell by the sword,
and their widows could not weep.
65 Then Adonai awoke, as if from sleep,
like a warrior shouting for joy from wine.
66 He struck his foes, driving them back
and putting them to perpetual shame.
67 Rejecting the tents of Yosef
and passing over the tribe of Efrayim,
68 he chose the tribe of Y’hudah,
Mount Tziyon, which he loved.
69 He built his sanctuary like the heights;
like the earth, he made it to last forever.
70 He chose David to be his servant,
taking him from the sheep-yards;
71 from tending nursing ewes he brought him
to shepherd Ya‘akov his people,
Isra’el his heritage.
72 With upright heart he shepherded them
and guided them with skillful hands.
21 Thus says Adonai-Tzva’ot, the God of Isra’el: “You may as well eat the meat of your burnt offerings along with that of your sacrifices. 22 For I didn’t speak to your ancestors or give them orders concerning burnt offerings or sacrifices when I brought them out of the land of Egypt. 23 Rather, what I did order them was this: ‘Pay attention to what I say. Then I will be your God, and you will be my people. In everything, live according to the way that I order you, so that things will go well for you.’ 24 But they neither listened nor paid attention, but lived according to their own plans, in the stubbornness of their evil hearts, thus going backward and not forward. 25 You have done this from the day your ancestors came out of Egypt until today. Even though I sent you all my servants the prophets, sending them time after time, 26 they would not listen or pay attention to me, but stiffened their necks; they did worse than their ancestors. 27 So tell them all this; but they won’t listen to you; likewise, call to them; but they won’t answer you. 28 Therefore, say to them,
‘This is the nation that has not listened
to the voice of Adonai their God.
They won’t take correction; faithfulness has perished;
it has vanished from their mouths.
29 Cut off your hair, and throw it away,
take up a lament on the bare hills,
for Adonai has rejected and abandoned
the generation that rouses his anger.’
30 “For the people of Y’hudah have done what is evil from my perspective,” says Adonai; “they have set up their detestable things in the house which bears my name, to defile it. 31 They have built the high places of Tofet in the Ben-Hinnom Valley, to burn their sons and daughters in the fire, something I never ordered; in fact, such a thing never even entered my mind! 32 Therefore, the days are coming,” says Adonai, “when it will no longer be called either Tofet or the Ben-Hinnom Valley, but the Valley of Slaughter — they will put the dead in Tofet, because there will be no space left [anywhere else]. 33 The corpses of this people will become food for the birds in the air and the wild animals; no one will frighten them away. 34 Then in the cities of Y’hudah and the streets of Yerushalayim I will silence the sounds of joy and gladness and the voices of bridegroom and bride; because the land will be reduced to ruins.
13 For the promise to Avraham and his seed[a] that he would inherit the world did not come through legalism but through the righteousness that trust produces. 14 For if the heirs are produced by legalism, then trust is pointless and the promise worthless. 15 For what law brings is punishment. But where there is no law, there is also no violation.
16 The reason the promise is based on trusting is so that it may come as God’s free gift, a promise that can be relied on by all the seed, not only those who live within the framework of the Torah, but also those with the kind of trust Avraham had — Avraham avinu for all of us. 17 This accords with the Tanakh, where it says, “I have appointed you to be a father to many nations.”[b] Avraham is our father in God’s sight because he trusted God as the one who gives life to the dead and calls nonexistent things into existence. 18 For he was past hope, yet in hope he trusted that he would indeed become a father to many nations, in keeping with what he had been told, “So many will your seed be.”[c] 19 His trust did not waver when he considered his own body — which was as good as dead, since he was about a hundred years old — or when he considered that Sarah’s womb was dead too. 20 He did not by lack of trust decide against God’s promises. On the contrary, by trust he was given power as he gave glory to God, 21 for he was fully convinced that what God had promised he could also accomplish. 22 This is why it was credited to his account as righteousness.[d]
23 But the words, “it was credited to his account . . . ,” were not written for him only. 24 They were written also for us, who will certainly have our account credited too, because we have trusted in him who raised Yeshua our Lord from the dead — 25 Yeshua, who was delivered over to death because of our offences and raised to life in order to make us righteous.
37 Now on the last day of the festival, Hoshana Rabbah, Yeshua stood and cried out, “If anyone is thirsty, let him keep coming to me and drinking! 38 Whoever puts his trust in me, as the Scripture says, rivers of living water will flow from his inmost being!” 39 (Now he said this about the Spirit, whom those who trusted in him were to receive later — the Spirit had not yet been given, because Yeshua had not yet been glorified.)
40 On hearing his words, some people in the crowd said, “Surely this man is ‘the prophet’”; 41 others said, “This is the Messiah.” But others said, “How can the Messiah come from the Galil? 42 Doesn’t the Tanakh say that the Messiah is from the seed of David[a] and comes from Beit-Lechem,[b] the village where David lived?” 43 So the people were divided because of him. 44 Some wanted to arrest him, but no one laid a hand on him.
45 The guards came back to the head cohanim and the P’rushim, who asked them, “Why didn’t you bring him in?” 46 The guards replied, “No one ever spoke the way this man speaks!” 47 “You mean you’ve been taken in as well?” the P’rushim retorted. 48 “Has any of the authorities trusted him? Or any of the P’rushim? No! 49 True, these ‘am-ha’aretz do, but they know nothing about the Torah, they are under a curse!”
50 Nakdimon, the man who had gone to Yeshua before and was one of them, said to them, 51 “Our Torah doesn’t condemn a man — does it? — until after hearing from him and finding out what he’s doing.” 52 They replied, “You aren’t from the Galil too, are you? Study the Tanakh, and see for yourself that no prophet comes from the Galil!” [c]
Copyright © 1998 by David H. Stern. All rights reserved.