Book of Common Prayer
Psalm 2
1 You are wondering: What has provoked the nations to embrace anger and chaos?[a]
Why are the people making plans to pursue their own vacant and empty greatness?
2 Leaders of nations stand united;
rulers put their heads together,
plotting against the Eternal One and His Anointed King, trying to figure out
3 How they can throw off the gentle reign of God’s love,
step out from under the restrictions of His claims to advance their own schemes.
4 At first, the Power of heaven laughs at their silliness.
The Eternal mocks their ignorant selfishness.
5 But His laughter turns to rage, and He rebukes them.
As God displays His righteous anger, they begin to know the meaning of fear. He says,
6 “I am the One who appointed My king who reigns from Zion, My mount of holiness.
He is the one in charge.”
7 I am telling all of you the truth. I have heard the Eternal’s decree.
He said clearly to me, “You are My son.
Today I have become your Father.
8 The nations shall be yours for the asking,
and the entire earth will belong to you.
9 They are yours to crush with an iron scepter,
yours to shatter like fragile, clay pots.”
10 So leaders, kings, and judges,
be wise, and be warned.
11 There is only one God, the Eternal;
worship Him with respect and awe;
take delight in Him and tremble.
12 Bow down before God’s son.
If you don’t, you will face His anger and retribution,
And you won’t stand a chance.
For it doesn’t take long to kindle royal wrath,
But blessings await all who trust in Him.
They will find God a gentle refuge.
Psalm 26
A song of David.
1 Declare my innocence, O Eternal One!
I have walked blamelessly down this path.
I placed my trust in the Eternal and have yet to stumble.
2 Put me on trial and examine me, O Eternal One!
Search me through and through—from my deepest longings to every thought that crosses my mind.
3 Your unfailing love is always before me;
I have journeyed down Your path of truth.
A great theme throughout the psalms is the experience of coming before God. This Davidic psalm affirms the integrity of the worshiper before the Lord even while pleading for God’s mercy.
4 My life is not wasted among liars;
my days are not spent among cheaters.
5 I despise every crowd intent on evil;
I do not commune with the wicked.
6 I wash my hands in the fountain of innocence
so that I might join the gathering that surrounds Your altar, O Eternal One.
7 From my soul, I will join the songs of thanksgiving;
I will sing and proclaim Your wonder and mystery.
8 Your house, home to Your glory, O Eternal One, radiates its light.
I am fixed on this place and long to be nowhere else.
9 When Your wrath pursues those who oppose You,
those swift to sin and thirsty for blood,
spare my soul and grant me life.
10 These men hold deceit in their left hands,
and in their right hands, bribery and lies.
11 But God, I have walked blamelessly down this path,
and this is my plea for redemption.
This is my cry for Your mercy.
12 Here I stand secure and confident
before all the people; I will praise the Eternal.
13 Oh joy! Be glad—sky! Take joy—earth! Burst into song—mountains!
For the Eternal, moved to compassion, has comforted and consoled His people.
There are many kinds of love—and not enough words to tell the differences. Hebrew has a word for “love” that is related to its word for a woman’s womb. English has no such word. It is too bad, for it is difficult to describe womb-love, the bearing-and-birthing love of a mother, the kind of love that the Lord has for the people of God’s promise, Jacob’s children. God shaped this people as His own and bound them with no ordinary promise. God loves them in the same way a mother loves the child growing in her womb. It can’t be said so neatly and completely with one “love” word, but that is the idea that threads its way through this text.
14 Zion: The Eternal One has abandoned me. God has walked out the door;
my Lord left me alone. He has forgotten all about me.
15 Eternal One: Is it possible for a mother, however disappointed,
however hurt, to forget her nursing child?
Can she feel nothing for the baby she carried and birthed?
Even if she could, I, God, will never forget you.
16 Look here. I have made you a part of Me, written you on the palms of My hands.
Your city walls are always on My mind, always My concern.
17 Now sweet Zion your children are running pell-mell back to you
Just as fast as those who destroyed you are leaving.
18 Raise your head, lift up your eyes,
and watch your heart’s desire come—
All your children, gathered and returning to you. As I live, so I promise.
You will wear them with pride all like shining ornaments;
you will put them on as a bride on her wedding day.
19 Because of all of your destroyed land—the barren fields and abandoned farms—
you are now too small, too cramped for all your citizens;
And those who tried to swallow you whole will be far, far away.
20 The children you mourned, those born in exile, will return and say,
“It is too cramped and crowded for us;
We’re going to need more room if we are to live here.”
21 You’ll say to yourself, “Where in the world did all these people come from?
Could these really be mine?
I thought I’d been desolated, left empty.
Where have you all been? Where did you come from?”
22 This is what the Lord, the Eternal, has to say:
Eternal One: I will lift My hand and signal every nation that holds your people
And they will bring your children back again:
boys bundled in their arms, girls riding on their shoulders.
23 Kings will tend the children of Zion, and their queens will nurse and nurture them.
These greats will humble themselves before you.
They will bow and lick the dust off your feet,
and in the course of it all, you will remember that I am the Eternal.
Whoever trusts in Me will never be put to shame.
18 Around that same time, the disciples came to Jesus and questioned Him about the kingdom of heaven.
A Disciple: In the kingdom of heaven, who is the greatest?
The disciples struggle with the concept of the kingdom of heaven. They do not yet understand that who is most important or most powerful is a contradiction in terms. This is the fourth of the five great sermons in Matthew.
2 Jesus called over a little child. He put His hand on the top of the child’s head.
Jesus: 3 This is the truth: unless you change and become like little children, you will never enter the kingdom of heaven. 4 In that kingdom, the most humble who are most like this child are the greatest. 5 And whoever welcomes a child, welcomes her in My name, welcomes Me. 6 And do not lead astray one of the weak and friendless who believes in Me. If you do, it would be better for you to be dragged down with a millstone and drowned in the bottom of the sea.
7 Beware indeed of those in a world filled with obstacles and temptations that cause people to turn away from Me. Those temptations are woven into the fabric of a world not yet redeemed, but beware to anyone who lures righteous women and men off the narrow path. 8 If your hand constantly grasps at the things of this world rather than serves the Kingdom—cut it off and throw it away. If your foot is always leading you to wander, then cut it off and throw it away; it is better for you to hobble, crippled, into the kingdom of life than to burn in hell with two hands and two feet. 9 And if your eye always focuses on things that cause you to sin, then pull your eye out and throw it away. It is better for you to see the kingdom of life with one eye than to see the fires of hell with perfect sight.
10 Make sure that you do not look down on the little ones, on those who are further behind you on the path of righteousness. For I tell you: they are watched over by those most beloved messengers who are always in the company of My Father in heaven. [11 The Son of Man has come to save all those who are lost.][a] 12 A shepherd in charge of 100 sheep notices that one of his sheep has gone astray. What do you think he should do? Should the shepherd leave the flock on the hills unguarded to search for the lost sheep? God’s shepherd goes to look for that one lost sheep, 13 and when he finds her, he is happier about her return than he is about the 99 who stayed put. 14 Your Father in heaven does not want a single one of the tripped, waylaid, stumbling little ones to be lost.
Psalm 19
For the worship leader. A song of David.
1 The celestial realms announce God’s glory;
the skies testify of His hands’ great work.
2 Each day pours out more of their sayings;
each night, more to hear and more to learn.
3 Inaudible words are their manner of speech,
and silence, their means to convey.
4 Yet from here to the ends of the earth, their voices[a] have gone out;
the whole world can hear what they say.[b]
God stretched out in these heavens a tent for the sun,
5 And the sun is like a groom
who, after leaving his room, arrives at the wedding in splendor;
He is the strong runner
who, favored to win in his race, is eager to face his challenge.
6 He rises at one end of the skies
and runs in an arc overhead;
nothing can hide from his heat, from the swelter of his daily tread.
7 The Eternal’s law is perfect,
turning lives around.
His words are reliable and true,
instilling wisdom to open minds.
8 The Eternal’s directions are correct,
giving satisfaction to the heart.
God’s commandments are clear,
lending clarity to the eyes.
9 The awe of the Eternal is clean,
sustaining for all of eternity.
The Eternal’s decisions are sound;
they are right through and through.
10 They are worth more than gold—
even more than abundant, pure gold.
They are sweeter to the tongue than honey
or the drippings of the honeycomb.
11 In addition to all that has been said,
Your servant will find, hidden in Your commandments, both a strong warning
and a great reward for keeping them.
12 Who could possibly know all that he has done wrong?
Forgive my hidden and unknown faults.
13 As I am Your servant, protect me from my bent toward pride,
and keep sin from ruling my life.
If You do this, I will be without blame,
innocent of the great breach.
14 May the words that come out of my mouth and the musings of my heart
meet with Your gracious approval,
O Eternal, my Rock,
O Eternal, my Redeemer.
Psalm 126
A song for those journeying to worship.
1 Remember when the Eternal brought back the exiles to Zion?
It was as if we were dreaming—
2 Our mouths were filled with laughter;
our tongues were spilling over into song.
The word went out across the prairies and deserts,
across the hills, over the oceans wide, from nation to nation:
“The Eternal has done remarkable things for them.”
3 We shook our heads. All of us were stunned—the Eternal has done remarkable things for us.
We were beyond happy, beyond joyful.
4 And now, Eternal One, some are held captive and poor.
Release them, and restore our fortunes
as the dry riverbeds of the South spring to life when the rains come at last.
5 Those who walk the fields to sow, casting their seed in tears,
will one day tread those same long rows, amazed by what’s appeared.
6 Those who weep as they walk
and plant with sighs
Will return singing with joy,
when they bring home the harvest.
The Pharisees hope to trip Jesus. Instead of taking a side, Jesus goes to the purpose and meaning of marriage: not just from a social but a spiritual perspective.
13 When the crowd gathered again, the people brought their children to see Jesus, hoping that He might grant them His blessing through His touch.
His disciples turned them all away; 14 but when Jesus saw this, He was incensed.
Jesus (to the disciples): Let the children come to Me, and don’t ever stand in their way, for this is what the kingdom of God is all about. 15 Truly anyone who doesn’t accept the kingdom of God as a little child does can never enter it.
16 Jesus gathered the children in His arms, and He laid His hands on them to bless them.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.