Book of Common Prayer
Psalm 55
For the worship leader. A contemplative song[a] of David accompanied by strings.
1 Hear me, O God.
Tune Your ear to my plea,
and do not turn Your face from my prayer.
2 Give me Your attention.
Answer these sighs of sorrow;
my troubles have made me restless—I groan from anxiety
3 All because of my enemy! Because his voice speaks against me,
his wickedness torments me!
He casts down misfortune upon me;
his anger flares; his grudges grow against me.
4 My heart seizes within my chest; I am in anguish!
I am terrified my life could end on any breath.
5 I shiver and shudder in fear;
I can’t stop because this horror is just too much.
6 I said, “If only my arms were wings like the dove’s!
I would fly away from here and find rest—
7 Yes, I would venture far
and weave a nest in the wilderness.
[pause][b]
8 “I would rush to take refuge
away from the violent storm and pounding winds.”
9 Throw them off, O Lord. Confuse their speech, and frustrate their plans,
for violence and contention are building within the city.
I can see it with my own eyes.
10 They plot day and night, scurrying the city walls like rats,
trouble and evil lurking everywhere.
11 In the heart of the city, destruction awaits.
Oppression and lies swarm the streets,
and they will not take leave; no, they will not go.
12 If it were just an enemy sneering at me,
I could take it.
If it were just someone who has always hated me, treating me like dirt,
I’d simply hide away.
13 But it is you! A man like me,
my old friend, my companion.
14 We enjoyed sweet conversation,
walking together in the house of God among the pressing crowds.
15 Let death sneak up on them,
swallow them alive into the pit of death.
Why? Because evil stirs in their homes; evil is all around them.
16 But I, I shall call upon God,
and by His word, the Eternal shall save me.
17 Evening, morning, and noon I will plead;
I will grumble and moan before Him
until He hears my voice.
18 And He will rescue my soul, untouched,
plucked safely from the battle,
despite the many who are warring against me.
19 God, enthroned from ancient times through eternity,
will hear my prayers and strike them down.
[pause]
For they have refused change;
they supply their every need and have no fear of God.
20 My friend has become a foe, breaking faith, tearing down peace.
He’s betrayed our covenant.
21 Oh, how his pleasant voice is smoother than butter,
while his heart is enchanted by war.
Oh, how his words are smoother than oil,
and yet each is a sword drawn in his hand.
22 Cast your troubles upon the Eternal;
His care is unceasing!
He will not allow
His righteous to be shaken.
23 But You, O God, You will drive them
into the lowest[c] pit—
Violent, lying people
won’t live beyond their middle years.
But I place my trust in You.
Psalm 138
A song of David.
1 To You, Lord, I give my whole heart, a heart filled with praise, for I am grateful;
before the gods, my heart sings praises to You and You alone.
2 I bow before You, looking to Your holy temple,
and praise Your name, for Your unfailing love and Your truth;
for You have placed Your name and Your word over all things and all times.
3 On the day I needed You, I called, and You responded
and infused my soul with strength.
4 May all the kings of the earth praise You, O Eternal One,
because they have heard the words You have spoken.
5 They will marvel at the Eternal’s ways, and they will sing,
for great is the glory of the Eternal.
6 Although He is greatest of all, He is attentive to the needy
and keeps His distance from the proud and pompous.
7 Whenever I walk into trouble,
You are there to bring me out.
You hold out Your hand
to protect me against the wrath of my enemies,
and hold me safely in Your right hand.
8 The Eternal will finish what He started in me.
Your faithful love, O Eternal One, lasts forever;
do not give up on what Your hands have made.
Psalm 139
For the worship leader. A song of David.
1 O Eternal One, You have explored my heart and know exactly who I am;
2 You even know the small details like when I take a seat and when I stand up again.
Even when I am far away, You know what I’m thinking.
3 You observe my wanderings and my sleeping, my waking and my dreaming,
and You know everything I do in more detail than even I know.
4 You know what I’m going to say long before I say it.
It is true, Eternal One, that You know everything and everyone.
5 You have surrounded me on every side, behind me and before me,
and You have placed Your hand gently on my shoulder.
6 It is the most amazing feeling to know how deeply You know me, inside and out;
the realization of it is so great that I cannot comprehend it.
7 Can I go anywhere apart from Your Spirit?
Is there anywhere I can go to escape Your watchful presence?
8 If I go up into heaven, You are there.
If I make my bed in the realm of the dead, You are there.
9 If I ride on the wings of morning,
if I make my home in the most isolated part of the ocean,
10 Even then You will be there to guide me;
Your right hand will embrace me, for You are always there.
11 Even if I am afraid and think to myself, “There is no doubt that the darkness will swallow me,
the light around me will soon be turned to night,”
12 You can see in the dark, for it is not dark to Your eyes.
For You the night is just as bright as the day.
Darkness and light are the same to Your eyes.
13 For You shaped me, inside and out.
You knitted me together in my mother’s womb long before I took my first breath.
14 I will offer You my grateful heart, for I am Your unique creation, filled with wonder and awe.
You have approached even the smallest details with excellence;
Your works are wonderful;
I carry this knowledge deep within my soul.
15 You see all things; nothing about me was hidden from You
As I took shape in secret,
carefully crafted in the heart of the earth before I was born from its womb.
16 You see all things;
You saw me growing, changing in my mother’s womb;
Every detail of my life was already written in Your book;
You established the length of my life before I ever tasted the sweetness of it.
17 Your thoughts and plans are treasures to me, O God! I cherish each and every one of them!
How grand in scope! How many in number!
18 If I could count each one of them, they would be more than all the grains of sand on earth. Their number is inconceivable!
Even when I wake up, I am still near to You.
19 I wish You would destroy all the wicked, O God.
So keep away from me, those who are thirsty for blood!
20 For they say such horrible things about You,
and those who are against You abuse Your good name.
21 Is it not true that I hate all who hate You, Eternal One?
Is it not true that I despise all who come against You?
22 Deep hatred boils within me toward them;
I am Your friend, and they are my enemies.
23 Explore me, O God, and know the real me. Dig deeply and discover who I am.
Put me to the test and watch how I handle the strain.
20 Then, the few that remain of Israel,
that handful of Jacob’s people who escape,
Will finally quit depending on the power of others
(others who abuse and take advantage of them)
And will instead lean on the Eternal One, the Holy One of Israel.
21 This remnant of Jacob’s people who endure and escape the great destruction
will come back to the Mighty One, to the embrace of God.
22 But don’t doubt—though the number of the people of Israel
are like the sand of the sea,
Only a remnant of them will be rescued and return to survive.
For destruction is sure—the matter settled—God is absolutely right to do so.
23 For the Lord, the Eternal, Commander of heavenly armies,
will carry out His destructive decree over the whole land.[a]
24 But as for the Holy City, Zion, the Lord, the Eternal, Commander of heavenly armies, has this to say:
Eternal One: Listen, My people living in Zion. Don’t be afraid of Assyria even though that great and terrible nation batters and wounds you, presses its weight and might against you as Egypt once did. 25 Don’t worry. It won’t be long until My anger against you will be over, and I’ll turn it instead in Assyria’s direction.
26 The Eternal, Commander of heavenly armies, will lash Assyria with His whip; and Assyria will feel the crushing power of God’s judgment just as the Midianites did at the rock of Oreb,[b] just as the Egyptians did when Moses raised his staff and drowned Pharaoh’s army in the sea.[c] 27 When that time comes, all the weight of Assyria will be lifted off of your shoulders; its yoke will be removed from your neck, and the burden of their assault and demands will evaporate, and you’ll be free.
17 But you, friends, remember the words of the emissaries[a] of our Lord Jesus the Anointed, the Liberating King: 18 “At the end of time, some will ridicule the faithful and follow their lusts to the grave.” 19 These are the men among you—those who divide friends, those concerned ultimately with this world, those without the Spirit. 20-21 You, however, should stand firm in the love of God, constructing a life within the holy faith, praying the Spirit’s prayer, as you wait eagerly for the mercy of our Lord Jesus the Anointed, which leads to eternal life.
22 Keep being kind to those who waver in this faith. 23 Pursue those who are singed by the flames of God’s wrath, and bring them safely to Him. Show mercy to others with fear, despising every garment soiled by the weakness of human flesh.
24 Now to the One who can keep you upright and plant you firmly in His presence—clean, unmarked, and joyful in the light of His glory— 25 to the one and only God, our Savior, through Jesus the Anointed our Lord, be glory and greatness and might and authority; just as it has been since before He created time, may it continue now and into eternity. Amen.
3 Our story continues 15 years after Tiberius Caesar had begun his reign over the empire. Pilate was governor of Judea, Herod ruled Galilee, his brother Philip ruled Ituraea and Trachonitis, and Lysanias ruled Abilene.
More than any other Gospel writer, Luke wants to situate the story of Jesus in secular history. In particular, he gives details of the emperor, governor, and other client rulers. With a toxic mixture of cruelty and might, these authorities lord their power over the common people. Yet these high and mighty are—as Mary’s poem describes—destined to be brought down in the presence of a new kind of king and a new kind of kingdom. Jesus will exercise His authority in a radically different way—not through domination and violence, but through love, healing, compassion, and service.
John’s father Zacharias is a priest who serves in Jerusalem at the temple. Among their other duties, priests perform ritual cleansings necessary for Jewish worshipers who become ceremonially unclean—perhaps through contact with outsiders (non-Jewish people), perhaps through contact with blood or a dead body, perhaps through a physical illness. But when John appears on the scene, he hasn’t followed in his father’s footsteps. He’s not fulfilling the role of the priest, but rather of the prophet. He works far outside of Jerusalem, and he baptizes people in the Jordan River, not near the temple. It’s as if John is performing a symbolic drama: If you want to be in tune with God, the temple and its normal routines can’t help you anymore. Instead of being cleansed there, you should come out to this radical preacher and let him cleanse you in the river. And his message isn’t a polite, tame message. It’s fiery and intense! God isn’t interested in just routine religion. He wants changed lives!
2 In Jerusalem Annas and Caiaphas were high priests in the temple. And in those days, out in the wilderness, John (son of Zacharias) received a message from God.
3 John brought this divine message to all those who came to the Jordan River. He preached that people should be ritually cleansed through baptism as an expression of changed lives for the forgiveness of sins. 4 As Isaiah the prophet had said,
A solitary voice is calling:
“Go into the wilderness;
prepare the road for the Eternal One’s journey.
In the desert, repair and straighten
every mile of our True God’s highway.
5 Every low place will be lifted
and every high mountain,
every hill will be humbled;
The crooked road will be straightened out
and rough places ironed out smooth;
6 Then the radiant glory of the Eternal One will be revealed.
All flesh together will take it in.”[a]
7 In fulfillment of those words, crowds streamed out from the villages and towns to be baptized[b] by John at the Jordan.
John the Baptist: You bunch of venomous snakes! Who told you that you could escape God’s coming wrath? 8 Don’t just talk of turning to God; you’d better bear the authentic fruit of a changed life. Don’t take pride in your religious heritage, saying, “We have Abraham for our father!” Listen—God could turn these rocks into children of Abraham!
9 God wants you to bear fruit! If you don’t produce good fruit, then you’ll be chopped down like a fruitless tree and made into firewood. God’s ax is taking aim and ready to swing!
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.