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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 66-67

Psalm 66

To the Chief Musician. A song. A Psalm.

Make a joyful noise unto God, all the earth;

Sing forth the honor and glory of His name; make His praise glorious!

Say to God, How awesome and fearfully glorious are Your works! Through the greatness of Your power shall Your enemies submit themselves to You [with feigned and reluctant obedience].

All the earth shall bow down to You and sing [praises] to You; they shall praise Your name in song. Selah [pause, and calmly think of that]!

Come and see the works of God; see how [to save His people He smites their foes; He is] terrible in His doings toward the children of men.

He turned the sea into dry land, they crossed through the river on foot; there did we rejoice in Him.

He rules by His might forever, His eyes observe and keep watch over the nations; let not the rebellious exalt themselves. Selah [pause, and calmly think of that]!

Bless our God, O peoples, give Him grateful thanks and make the voice of His praise be heard,

Who put and kept us among the living, and has not allowed our feet to slip.

10 For You, O God, have proved us; You have tried us as silver is tried, refined, and purified.

11 You brought us into the net (the prison fortress, the dungeon); You laid a heavy burden upon our loins.

12 You caused men to ride over our heads [when we were prostrate]; we went through fire and through water, but You brought us out into a broad, moist place [to abundance and refreshment and the open air].

13 I will come into Your house with burnt offerings [of entire consecration]; I will pay You my vows,

14 Which my lips uttered and my mouth promised when I was in distress.

15 I will offer to You burnt offerings of fat lambs, with rams consumed in sweet-smelling smoke; I will offer bullocks and he-goats. Selah [pause, and calmly think of that]!

16 Come and hear, all you who reverently and worshipfully fear God, and I will declare what He has done for me!

17 I cried aloud to Him; He was extolled and high praise was under my tongue.

18 If I regard iniquity in my heart, the Lord will not hear me;(A)

19 But certainly God has heard me; He has given heed to the voice of my prayer.

20 Blessed be God, Who has not rejected my prayer nor removed His mercy and loving-kindness from being [as it always is] with me.

Psalm 67

To the Chief Musician; on stringed instruments. A Psalm. A song.

God be merciful and gracious to us and bless us and cause His face to shine upon us and among us—Selah [pause, and calmly think of that]!—

That Your way may be known upon earth, Your saving power (Your deliverances and Your salvation) among all nations.

Let the peoples praise You [turn away from their idols] and give thanks to You, O God; let all the peoples praise and give thanks to You.

O let the nations be glad and sing for joy, for You will judge the peoples fairly and guide, lead, or drive the nations upon earth. Selah [pause, and calmly think of that]!

Let the peoples praise You [turn away from their idols] and give thanks to You, O God; let all the peoples praise and give thanks to You!

The earth has yielded its harvest [in evidence of God’s approval]; God, even our own God, will bless us.

God will bless us, and all the ends of the earth shall reverently fear Him.

Psalm 19

Psalm 19

To the Chief Musician. A Psalm of David.

The heavens declare the glory of God; and the firmament shows and proclaims His handiwork.(A)

Day after day pours forth speech, and night after night shows forth knowledge.

There is no speech nor spoken word [from the stars]; their voice is not heard.

Yet their voice [in evidence] goes out through all the earth, their sayings to the end of the world. Of the heavens has God made a tent for the sun,(B)

Which is as a bridegroom coming out of his chamber; and it rejoices as a strong man to run his course.

Its going forth is from the end of the heavens, and its circuit to the ends of it; and nothing [yes, no one] is hidden from the heat of it.

The law of the Lord is perfect, restoring the [whole] person; the testimony of the Lord is sure, making wise the simple.

The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure and bright, enlightening the eyes.

The [reverent] fear of the Lord is clean, enduring forever; the ordinances of the Lord are true and righteous altogether.

10 More to be desired are they than gold, even than much fine gold; they are sweeter also than honey and drippings from the honeycomb.

11 Moreover, by them is Your servant warned (reminded, illuminated, and instructed); and in keeping them there is great reward.

12 Who can discern his lapses and errors? Clear me from hidden [and unconscious] faults.

13 Keep back Your servant also from presumptuous sins; let them not have dominion over me! Then shall I be blameless, and I shall be innocent and clear of great transgression.

14 Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my [firm, impenetrable] Rock and my Redeemer.

Psalm 46

Psalm 46

To the Chief Musician. [A Psalm] of the sons of Korah, set to treble voices. A song.

God is our Refuge and Strength [mighty and impenetrable to temptation], a very present and well-proved help in trouble.

Therefore we will not fear, though the earth should change and though the mountains be shaken into the midst of the seas,

Though its waters roar and foam, though the mountains tremble at its swelling and tumult. Selah [pause, and calmly think of that]!

There is a river whose streams shall make glad the city of God, the holy place of the tabernacles of the Most High.

God is in the midst of her, she shall not be moved; God will help her right early [at the dawn of the morning].

The nations raged, the kingdoms tottered and were moved; He uttered His voice, the earth melted.

The Lord of hosts is with us; the God of Jacob is our Refuge (our Fortress and High Tower). Selah [pause, and calmly think of that]!

Come, behold the works of the Lord, Who has wrought desolations and wonders in the earth.

He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire.

10 Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!

11 The Lord of hosts is with us; the God of Jacob is our Refuge (our High Tower and Stronghold). Selah [pause, and calmly think of that]!

Habakkuk 1:1-2

The burden or oracle (the thing to be lifted up) which Habakkuk the prophet saw.

O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save?

Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises.

Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.

Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you.(A)

For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them.(B)

[The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves.

Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour.

They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand.

10 They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it.

11 Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god.

12 Are not You from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have appointed [the Chaldean] to execute [Your] judgment, and You, O Rock, have established him for chastisement and correction.(C)

13 You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is?

14 Why do You make men like the fish of the sea, like reptiles and creeping things that have no ruler [and are defenseless against their foes]?

15 [The Chaldean] brings all of them up with his hook; he catches and drags them out with his net, he gathers them in his dragnet; so he rejoices and is in high spirits.

16 Therefore he sacrifices [offerings] to his net and burns incense to his dragnet, because from them he lives luxuriously and his food is plentiful and rich.

17 Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?

[Oh, I know, I have been rash to talk out plainly this way to God!] I will [in my thinking] stand upon my post of observation and station myself on the tower or fortress, and will watch to see what He will say within me and what answer I will make [as His mouthpiece] to the perplexities of my complaint against Him.

Philippians 3:13-4:1

13 I do not consider, brethren, that I have captured and made it my own [yet]; but one thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead,

14 I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward.

15 So let those [of us] who are spiritually mature and full-grown have this mind and hold these convictions; and if in any respect you have a different attitude of mind, God will make that clear to you also.

16 Only let us hold true to what we have already attained and walk and order our lives by that.

17 Brethren, together follow my example and observe those who live after the pattern we have set for you.

18 For there are many, of whom I have often told you and now tell you even with tears, who walk (live) as enemies of the cross of Christ (the Anointed One).

19 They are doomed and their [a]fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame, [b]siding with earthly things and being of their party.

20 But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we [c]earnestly and patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior,

21 Who will [d]transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.

Therefore, my brethren, whom I love and yearn to see, my delight and crown (wreath of victory), thus stand firm in the Lord, my beloved.

Matthew 23:13-24

13 But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men’s faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so.

14 [a]Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows’ houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence.

15 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are.

16 Woe to you, blind guides, who say, If anyone swears by the [b]sanctuary of the temple, it is nothing; but if anyone swears by the gold of the [c]sanctuary, he is a debtor [bound by his oath].

17 You blind fools! For which is greater: the gold, or the [d]sanctuary of the temple that has made the gold sacred?(A)

18 You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.

19 You blind men! Which is greater: the gift, or the altar which makes the gift sacred?

20 So whoever swears by the altar swears by it and by everything on it.

21 And he who swears by the [e]sanctuary of the temple swears by it and by Him Who dwells in it.(B)

22 And whoever swears by heaven swears by the throne of God and by Him Who sits upon it.

23 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law—right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others.

24 You blind guides, filtering out a gnat and gulping down a [f]camel!(C)

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation