Book of Common Prayer
Psalm 61
To the Chief Musician; on stringed instruments. [A Psalm] of David.
1 Hear my cry, O God; listen to my prayer.
2 From the end of the earth will I cry to You, when my heart is overwhelmed and fainting; lead me to the rock that is higher than I [yes, a rock that is too high for me].
3 For You have been a shelter and a refuge for me, a strong tower against the adversary.
4 I will dwell in Your tabernacle forever; let me find refuge and trust in the shelter of Your wings. Selah [pause, and calmly think of that]!
5 For You, O God, have heard my vows; You have given me the heritage of those who fear, revere, and honor Your name.
6 May You prolong the [true] [a]King’s life [adding days upon days], and may His years be to the last generation [of this world and the generations of the world to come].
7 May He sit enthroned forever before [the face of] God; O ordain that loving-kindness and faithfulness may watch over Him!
8 So will I sing praise to Your name forever, paying my vows day by day.
Psalm 62
To the Chief Musician; according to Jeduthun [Ethan, the noted musician, founder of an official musical family]. A Psalm of David.
1 For God alone my soul waits in silence; from Him comes my salvation.
2 He only is my Rock and my Salvation, my Defense and my Fortress, I shall not be greatly moved.
3 How long will you set upon a man that you may slay him, all of you, like a leaning wall, like a tottering fence?
4 They only consult to cast him down from his height [to dishonor him]; they delight in lies. They bless with their mouths, but they curse inwardly. Selah [pause, and calmly think of that]!
5 My soul, wait only upon God and silently submit to Him; for my hope and expectation are from Him.
6 He only is my Rock and my Salvation; He is my Defense and my Fortress, I shall not be moved.
7 With God rests my salvation and my glory; He is my Rock of unyielding strength and impenetrable hardness, and my refuge is in God!
8 Trust in, lean on, rely on, and have confidence in Him at all times, you people; pour out your hearts before Him. God is a refuge for us (a fortress and a high tower). Selah [pause, and calmly think of that]!
9 Men of low degree [in the social scale] are emptiness (futility, a breath) and men of high degree [in the same scale] are a lie and a delusion. In the balances they go up; they are together lighter than a breath.
10 Trust not in and rely confidently not on extortion and oppression, and do not vainly hope in robbery; if riches increase, set not your heart on them.
11 God has spoken once, twice have I heard this: that power belongs to God.
12 Also to You, O Lord, belong mercy and loving-kindness, for You render to every man according to his work.(A)
Psalm 68
To the Chief Musician. A Psalm of David. A song.
1 God is [already] beginning to arise, and His enemies to scatter; let them also who hate Him flee before Him!
2 As smoke is driven away, so drive them away; as wax melts before the fire, so let the wicked perish before the presence of God.
3 But let the [uncompromisingly] righteous be glad; let them be in high spirits and glory before God, yes, let them [jubilantly] rejoice!
4 Sing to God, sing praises to His name, cast up a highway for Him Who rides through the deserts—His name is the Lord—be in high spirits and glory before Him!
5 A father of the fatherless and a judge and protector of the widows is God in His holy habitation.
6 God places the solitary in families and gives the desolate a home in which to dwell; He leads the prisoners out to prosperity; but the rebellious dwell in a parched land.
7 O God, when You went forth before Your people, when You marched through the wilderness—Selah [pause, and calmly think of that]!—
8 The earth trembled, the heavens also poured down [rain] at the presence of God; yonder Sinai quaked at the presence of God, the God of Israel.
9 You, O God, did send a plentiful rain; You did restore and confirm Your heritage when it languished and was weary.
10 Your flock found a dwelling place in it; You, O God, in Your goodness did provide for the poor and needy.
11 The Lord gives the word [of power]; the women who bear and publish [the news] are a great host.
12 The kings of the enemies’ armies, they flee, they flee! She who tarries at home divides the spoil [left behind].
13 Though you [the slackers] may lie among the sheepfolds [in slothful ease, yet for Israel] the wings of a dove are covered with silver, its pinions excessively green with gold [are trophies taken from the enemy].
14 When the Almighty scattered kings in [the land], it was as when it snows on Zalmon [a wooded hill near Shechem].
15 Is Mount Bashan the high mountain of summits, Mount Bashan [east of the Jordan] the mount of God?
16 Why do you look with grudging and envy, you many-peaked mountains, at the mountain [of the city called Zion] which God has desired for His dwelling place? Yes, the Lord will dwell in it forever.
17 The chariots of God are twenty thousand, even thousands upon thousands. The Lord is among them as He was in Sinai, [so also] in the Holy Place (the sanctuary in Jerusalem).
18 [a]You have ascended on high. You have led away captive a train of vanquished foes; You have received gifts of men, yes, of the rebellious also, that the Lord God might dwell there with them.(A)
19 Blessed be the Lord, Who bears our burdens and carries us day by day, even the God Who is our salvation! Selah [pause, and calmly think of that]!
20 God is to us a God of deliverances and salvation; and to God the Lord belongs escape from death [setting us free].
21 But God will shatter the heads of His enemies, the hairy scalp of such a one as goes on still in his trespasses and guilty ways.
22 The Lord said, I will bring back [your enemies] from Bashan; I will bring them back from the depths of the [Red] Sea,
23 That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their share from the foe.
24 They see Your goings, O God, even the [solemn processions] of my God, my King, into the sanctuary [in holiness].
25 The singers go in front, the players on instruments last; between them the maidens are playing on tambourines.
26 Bless, give thanks, and gratefully praise God in full congregations, even the Lord, O you who are from [Jacob] the fountain of Israel.
27 There is little Benjamin in the lead [in the procession], the princes of Judah and their company, the princes of Zebulun, and the princes of Naphtali.
28 Your God has commanded your strength [your might in His service and impenetrable hardness to temptation]; O God, display Your might and strengthen what You have wrought for us!
29 [Out of respect] for Your temple at Jerusalem kings shall bring gifts to You.
30 Rebuke the wild beasts dwelling among the reeds [in Egypt], the herd of bulls (the leaders) with the calves of the peoples; trample underfoot those who lust for tribute money; scatter the peoples who delight in war.
31 Princes shall come out of Egypt; Ethiopia shall hasten to stretch out her hands [with the offerings of submission] to God.
32 Sing to God, O kingdoms of the earth, sing praises to the Lord! Selah [pause, and calmly think of that]!
33 [Sing praises] to Him Who rides upon the heavens, the ancient heavens; behold, He sends forth His voice, His mighty voice.
34 Ascribe power and strength to God; His majesty is over Israel, and His strength and might are in the skies.
35 O God, awe-inspiring, profoundly impressive, and terrible are You out of Your holy places; the God of Israel Himself gives strength and fullness of might to His people. Blessed be God!
14 Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud [a]One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand.(A)
15 And another angel came out of the temple sanctuary, calling with a mighty voice to Him Who was sitting upon the cloud, Put in Your scythe and reap, for the hour has arrived to gather the harvest, for the earth’s crop is fully ripened.(B)
16 So He Who was sitting upon the cloud swung His scythe (sickle) on the earth, and the earth’s crop was harvested.
17 Then another angel came out of the temple [sanctuary] in heaven, and he also carried a sharp scythe (sickle).
18 And another angel came forth from the altar, [the angel] who has authority and power over fire, and he called with a loud cry to him who had the sharp scythe (sickle), Put forth your scythe and reap the fruitage of the vine of the earth, for its grapes are entirely ripe.
19 So the angel swung his scythe on the earth and stripped the grapes and gathered the vintage from the vines of the earth and cast it into the huge winepress of God’s indignation and wrath.
20 And [the grapes in] the winepress were trodden outside the city, and blood poured from the winepress, [reaching] as high as horses’ bridles, for a distance of 1,600 stadia (about 200 miles).(C)
15 Then I saw another wonder (sign, token, symbol) in heaven, great and marvelous [warning of events of ominous significance]: There were seven angels bringing seven plagues (afflictions, calamities), which are the last, for with them God’s wrath (indignation) is completely expressed [reaches its climax and is ended].(D)
2 Then I saw what seemed to be a glassy sea blended with fire, and those who had come off victorious from the beast and from his statue and from the number corresponding to his name were standing beside the glassy sea, with harps of God in their hands.
3 And they sang the song of Moses the servant of God and the song of the Lamb, saying, Mighty and marvelous are Your works, O Lord God the Omnipotent! Righteous (just) and true are Your ways, O Sovereign of the ages (King of the [b]nations)!(E)
4 Who shall not reverence and glorify Your name, O Lord [giving You honor and praise in worship]? For You only are holy. All the nations shall come and pay homage and adoration to You, for Your just judgments (Your righteous sentences and deeds) have been made known and displayed.(F)
5 After this I looked and the sanctuary of the tent of the testimony in heaven was thrown open,
6 And there came out of the temple sanctuary the seven angels bringing the seven plagues (afflictions, calamities). They were arrayed in pure gleaming linen, and around their breasts they wore golden girdles.
7 And one of the four living creatures [then] gave the seven angels seven golden bowls full of the wrath and indignation of God, Who lives forever and ever (in the eternities of the eternities).
8 And the sanctuary was filled with smoke from the glory (the radiance, the splendor) of God and from His might and power, and no one was able to go into the sanctuary until the seven plagues (afflictions, calamities) of the seven angels were ended.(G)
13 Just at that time there [arrived] some people who informed Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.
2 And He replied by saying to them, Do you think that these Galileans were greater sinners than all the other Galileans because they have suffered in this way?
3 I tell you, No; but unless you repent ([a]change your mind for the better and heartily amend your ways, with abhorrence of your past sins), you will all likewise perish and be lost [b]eternally.
4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were more guilty offenders (debtors) than all the others who dwelt in Jerusalem?
5 I tell you, No; but unless you repent ([c]change your mind for the better and heartily amend your ways, with abhorrence of your past sins), you will all likewise perish and be lost [d]eternally.
6 And He told them this parable: A certain man had a fig tree, planted in his vineyard, and he came looking for fruit on it, but did not find [any].
7 So he said to the vinedresser, See here! For these three years I have come looking for fruit on this fig tree and I find none. Cut it down! Why should it continue also to use up the ground [to [e]deplete the soil, intercept the sun, and take up room]?
8 But he replied to him, Leave it alone, sir, [just] this one more year, till I dig around it and put manure [on the soil].
9 Then perhaps it will bear fruit after this; but if not, you can cut it down and out.
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