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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 140

Psalm 140

To the Chief Musician. A Psalm of David.

Deliver me, O Lord, from evil men; preserve me from violent men;

They devise mischiefs in their heart; continually they gather together and stir up wars.

They sharpen their tongues like a serpent’s; adders’ poison is under their lips. Selah [pause, and calmly think of that]!(A)

Keep me, O Lord, from the hands of the wicked; preserve me from the violent men who have purposed to thrust aside my steps.

The proud have hidden a snare for me; they have spread cords as a net by the wayside, they have set traps for me. Selah [pause, and calmly think of that]!

I said to the Lord, You are my God; give ear to the voice of my supplications, O Lord.

O God the Lord, the Strength of my salvation, You have covered my head in the day of battle.

Grant not, O Lord, the desires of the wicked; further not their wicked plot and device, lest they exalt themselves. Selah [pause, and calmly think of that]!

Those who are fencing me in raise their heads; may the mischief of their own lips and the very things they desire for me come upon them.

10 Let burning coals fall upon them; let them be cast into the fire, into floods of water or deep water pits, from which they shall not rise.

11 Let not a man of slanderous tongue be established in the earth; let evil hunt the violent man to overthrow him [let calamity follow his evildoings].

12 I know and rest in confidence upon it that the Lord will maintain the cause of the afflicted, and will secure justice for the poor and needy [of His believing children].

13 Surely the [uncompromisingly] righteous shall give thanks to Your name; the upright shall dwell in Your presence (before Your very face).

Psalm 142

Psalm 142

A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.

I cry to the Lord with my voice; with my voice to the Lord do I make supplication.

I pour out my complaint before Him; I tell before Him my trouble.

When my spirit was overwhelmed and fainted [throwing all its weight] upon me, then You knew my path. In the way where I walk they have hidden a snare for me.

Look on the right hand [the point of attack] and see; for there is no man who knows me [to appear for me]. Refuge has failed me and I have no way to flee; no man cares for my life or my welfare.

I cried to You, O Lord; I said, You are my refuge, my portion in the land of the living.

Attend to my loud cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.

Bring my life out of prison, that I may confess, praise, and give thanks to Your name; the righteous will surround me and crown themselves because of me, for You will deal bountifully with me.

Psalm 141

Psalm 141

A Psalm of David.

Lord, I call upon You; hasten to me. Give ear to my voice when I cry to You.

Let my prayer be set forth as incense before You, the lifting up of my hands as the evening sacrifice.(A)

Set a guard, O Lord, before my mouth; keep watch at the door of my lips.

Incline my heart not to submit or consent to any evil thing or to be occupied in deeds of wickedness with men who work iniquity; and let me not eat of their dainties.

Let the righteous man smite and correct me—it is a kindness. Oil so choice let not my head refuse or discourage; for even in their evils or calamities shall my prayer continue.(B)

When their rulers are overthrown in stony places, [their followers] shall hear my words, that they are sweet (pleasant, mild, and just).

The unburied bones [of slaughtered rulers] shall lie scattered at the mouth of Sheol, [as unregarded] as the lumps of soil behind the plowman when he breaks open the ground.(C)

But my eyes are toward You, O God the Lord; in You do I trust and take refuge; pour not out my life nor leave it destitute and bare.

Keep me from the trap which they have laid for me, and the snares of evildoers.

10 Let the wicked fall together into their own nets, while I pass over them and escape.

Psalm 143

Psalm 143

A Psalm of David.

Hear my prayer, O Lord, give ear to my supplications! In Your faithfulness answer me, and in Your righteousness.

And enter not into judgment with Your servant, for in Your sight no man living is [in himself] righteous or justified.(A)

For the enemy has pursued and persecuted my soul, he has crushed my life down to the ground; he has made me to dwell in dark places as those who have been long dead.

Therefore is my spirit overwhelmed and faints within me [wrapped in gloom]; my heart within my bosom grows numb.

I remember the days of old; I meditate on all Your doings; I ponder the work of Your hands.

I spread forth my hands to You; my soul thirsts after You like a thirsty land [for water]. Selah [pause, and calmly think of that]!

Answer me speedily, O Lord, for my spirit fails; hide not Your face from me, lest I become like those who go down into the pit (the grave).

Cause me to hear Your loving-kindness in the morning, for on You do I lean and in You do I trust. Cause me to know the way wherein I should walk, for I lift up my inner self to You.

Deliver me, O Lord, from my enemies; I flee to You to hide me.

10 Teach me to do Your will, for You are my God; let Your good Spirit lead me into a level country and into the land of uprightness.

11 Save my life, O Lord, for Your name’s sake; in Your righteousness, bring my life out of trouble and free me from distress.

12 And in your mercy and loving-kindness, cut off my enemies and destroy all those who afflict my inner self, for I am Your servant.

Micah 3:9-4:5

Hear this, I pray you, you heads of the house of Jacob and rulers of the house of Israel, who abhor and reject justice and pervert all equity,

10 Who build up Zion with blood and Jerusalem with iniquity.

11 Its heads judge for reward and a bribe and its priests teach for hire and its prophets divine for money; yet they lean on the Lord and say, Is not the Lord among us? No evil can come upon us.(A)

12 Therefore shall Zion on your account be [a]plowed like a field, Jerusalem shall become heaps [of ruins], and the mountain of the house [of the Lord] like a densely wooded height.(B)

But in the latter days it shall come to pass that the mountain of the house of the Lord shall be established as the highest of the mountains; and it shall be exalted above the hills, and peoples shall flow to it.

And many nations shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways, and we may walk in His paths. For the law shall go forth out of Zion and the word of the Lord from Jerusalem.

And He shall judge between many peoples and shall decide for strong nations afar off, and they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.(C)

But they shall sit every man under his vine and under his fig tree, and none shall make them afraid, for the mouth of the Lord of hosts has spoken it.(D)

For all the peoples [now] walk every man in the name of his god, but we will walk in the name of the Lord our God forever and ever.

Acts 24:24-25:12

24 Some days later Felix came with his wife Drusilla, who was a Jewess; and he sent for Paul and listened to him [talk] about faith in Christ Jesus.

25 But as he continued to argue about uprightness, purity of life (the control of the passions), and the judgment to come, Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you.

26 At the same time he hoped to get money from Paul, for which reason he continued to send for him and was in his company and conversed with him often.

27 But when two years had gone by, Felix was succeeded in office by Porcius Festus; and wishing to gain favor with the Jews, Felix left Paul still a prisoner in chains.

25 Now when Festus had entered into his own province, after three days he went up from Caesarea to Jerusalem.

And [there] the chief priests and the principal men of the Jews laid charges before him against Paul, and they kept begging and urging him,

Asking as a favor that he would have him brought to Jerusalem; [meanwhile] they were planning an ambush to slay him on the way.

Festus answered that Paul was in custody in Caesarea and that he himself planned to leave for there soon.

So, said he, let those who are in a position of authority and are influential among you go down with me, and if there is anything amiss or criminal about the man, let them so charge him.

So when Festus had remained among them not more than eight or ten days, he went down to Caesarea, took his seat the next day on the judgment bench, and ordered Paul to be brought before him.

And when he arrived, the Jews who had come down from Jerusalem stood all around him, bringing many grave accusations against him which they were not able to prove.

Paul declared in [his own] defense, Neither against the Law of the Jews, nor against the temple, nor against Caesar have I offended in any way.

But Festus, wishing to ingratiate himself with the Jews, answered Paul, Are you willing to go up to Jerusalem and there be put on trial [[a]before the Jewish Sanhedrin] in my presence concerning these charges?

10 But Paul replied, I am standing before Caesar’s judgment seat, where I ought to be tried. To the Jews I have done no wrong, as you know [b]better [than your question implies].

11 If then I am a wrongdoer and a criminal and have committed anything for which I deserve to die, I do not beg off and seek to escape death; but if there is no ground for their accusations against me, no one can give me up and make a present of me [[c]give me up freely] to them. I appeal to Caesar.

12 Then Festus, when he had consulted with the [[d]men who formed his] council, answered, You have appealed to Caesar; to Caesar you shall go.

Luke 8:1-15

Soon afterward, [Jesus] went on through towns and villages, preaching and bringing the good news (the Gospel) of the kingdom of God. And the Twelve [apostles] were with Him,

And also some women who had been cured of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had been expelled;

And Joanna, the wife of Chuza, Herod’s household manager; and Susanna; and many others, who ministered to and provided for [a]Him and them out of their property and personal belongings.

And when a very great throng was gathering together and people from town after town kept coming to Jesus, He said in a parable:

A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up.

And some [seed] fell on the rock, and as soon as it sprouted, it withered away because it had no moisture.

And other [seed] fell in the midst of the thorns, and the thorns grew up with it and choked it [off].

And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him [b]consider and understand by hearing!

And when His disciples asked Him the meaning of this parable,

10 He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend.(A)

11 Now the meaning of the parable is this: The seed is the Word of God.

12 Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ([c]acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter].

13 And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof).

14 And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection).

15 But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ([d]noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation