Book of Common Prayer
Psalm 101
A Psalm of David.
1 I will sing of mercy and loving-kindness and justice; to You, O Lord, will I sing.
2 I will behave myself wisely and give heed to the blameless way—O when will You come to me? I will walk within my house in integrity and with a blameless heart.
3 I will set no base or wicked thing before my eyes. I hate the work of them who turn aside [from the right path]; it shall not grasp hold of me.
4 A perverse heart shall depart from me; I will know no evil person or thing.
5 Whoso privily slanders his neighbor, him will I cut off [from me]; he who has a haughty look and a proud and arrogant heart I cannot and I will not tolerate.
6 My eyes shall [look with favor] upon the faithful of the land, that they may dwell with me; he who walks blamelessly, he shall minister to me.
7 He who works deceit shall not dwell in my house; he who tells lies shall not continue in my presence.
8 Morning after morning I will root up all the wicked in the land, that I may eliminate all the evildoers from the city of the Lord.
Psalm 109
To the Chief Musician. A Psalm of David.
1 O God of my praise! Keep not silence,
2 For the mouths of the wicked and the mouth of deceit are opened against me; they have spoken to me and against me with lying tongues.
3 They have compassed me about also with words of hatred and have fought against me without a cause.
4 In return for my love they are my adversaries, but I resort to prayer.
5 And they have rewarded and laid upon me evil for good, and hatred for my love.
6 Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
7 When [the wicked] is judged, let him be condemned, and let his prayer [for leniency] be turned into a sin.
8 Let his days be few; and let another take his office and charge.(A)
9 Let his children be fatherless and his wife a widow.
10 Let his children be continual vagabonds [as was Cain] and beg; let them seek their bread and be driven far from their ruined homes.(B)
11 Let the creditor and extortioner seize all that he has; and let strangers (barbarians and foreigners) plunder the fruits of his labor.
12 Let there be none to extend or continue mercy and kindness to him, neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off, and in the generation following let their names be blotted out.
14 Let the iniquity of his fathers be remembered by the Lord; and let not the sin of his mother be blotted out.
15 Let them be before the Lord continually, that He may cut off the memory of them from the earth!—
16 Because the man did not [earnestly] remember to show mercy, but pursued and persecuted the poor and needy man, and the broken in heart [he was ready] to slay.
17 Yes, he loved cursing, and it came [back] upon him; he delighted not in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment, and it seeped into his inward [life] like water, and like oil into his bones.
19 Let it be to him as the raiment with which he covers himself and as the girdle with which he is girded continually.
20 Let this be the reward of my adversaries from the Lord, and of those who speak evil against my life.
21 But You deal with me and act for me, O God the Lord, for Your name’s sake; because Your mercy and loving-kindness are good, O deliver me.
22 For I am poor and needy, and my heart is wounded and stricken within me.
23 I am gone like the shadow when it lengthens and declines; I toss up and down and am shaken off as the locust.
24 My knees are weak and totter from fasting; and my body is gaunt and has no fatness.
25 I have become also a reproach and a taunt to others; when they see me, they shake their heads.(C)
26 Help me, O Lord my God; O save me according to Your mercy and loving-kindness!—
27 That they may know that this is Your hand, that You, Lord, have done it.
28 Let them curse, but do You bless. When adversaries arise, let them be put to shame, but let Your servant rejoice.
29 Let my adversaries be clothed with shame and dishonor, and let them cover themselves with their own disgrace and confusion as with a robe.
30 I will give great praise and thanks to the Lord with my mouth; yes, and I will praise Him among the multitude.
121 I have done justice and righteousness; leave me not to those who would oppress me.
122 Be surety for Your servant for good [as Judah was surety for the safety of Benjamin]; let not the proud oppress me.(A)
123 My eyes fail, watching for Your salvation and for the fulfillment of Your righteous promise.
124 Deal with Your servant according to Your mercy and loving-kindness, and teach me Your statutes.
125 I am Your servant; give me understanding (discernment and comprehension), that I may know (discern and be familiar with the character of) Your testimonies.
126 It is time for the Lord to act; they have frustrated Your law.
127 Therefore I love Your commandments more than [resplendent] gold, yes, more than [perfectly] refined gold.
128 Therefore I esteem as right all, yes, all Your precepts; I hate every false way.
129 Your testimonies are wonderful [far exceeding anything conceived by man]; therefore my [penitent] self keeps them [hearing, receiving, loving, and obeying them].
130 The entrance and unfolding of Your words give light; their unfolding gives understanding (discernment and comprehension) to the simple.
131 I opened my mouth and panted [with eager desire], for I longed for Your commandments.
132 Look upon me, be merciful unto me, and show me favor, as is Your way to those who love Your name.
133 Establish my steps and direct them by [means of] Your word; let not any iniquity have dominion over me.
134 Deliver me from the oppression of man; so will I keep Your precepts [hearing, receiving, loving, and obeying them].(B)
135 Make Your face shine [with pleasure] upon Your servant, and teach me Your statutes.(C)
136 Streams of water run down my eyes, because men do not keep Your law [they hear it not, nor receive it, love it, or obey it].
137 [Rigidly] righteous are You, O Lord, and upright are Your judgments and all expressions of Your will.
138 You have commanded and appointed Your testimonies in righteousness and in great faithfulness.
139 My zeal has consumed me and cut me off, because my adversaries have forgotten Your words.
140 Your word is very pure (tried and well refined); therefore Your servant loves it.
141 I am small (insignificant) and despised, but I do not forget Your precepts.
142 Your righteousness is an everlasting righteousness, and Your law is truth.(D)
143 Trouble and anguish have found and taken hold on me, yet Your commandments are my delight.
144 Your righteous testimonies are everlasting and Your decrees are binding to eternity; give me understanding and I shall live [give me discernment and comprehension and I shall not die].
11 Harlotry and wine and new wine take away the heart and the mind and the spiritual understanding.
12 My people [habitually] ask counsel of their [senseless] wood [idols], and their staff [of wood] gives them oracles and instructs them. For the spirit of harlotry has led them astray and they have played the harlot, withdrawing themselves from subjection to their God.
13 They sacrifice on the tops of the mountains, and they burn incense upon the hills and under oaks, poplars, and terebinths, because there the shade is good. Therefore your daughters play the harlot and your sons’ wives commit adultery.
14 I will not punish your daughters when they play the harlot nor your daughters-in-law when they commit adultery, for [the fathers and husbands] themselves go aside in order to be alone with women who prostitute themselves for gain, and they sacrifice at the altar with dedicated harlots [who surrender their chastity in honor of the goddess]. Therefore the people without understanding shall stumble and fall and come to ruin.
15 Though you, Israel, play the harlot and worship idols, let not Judah offend and become guilty; come not to Gilgal, neither go up to Beth-aven [contemptuous reference to Bethel, then noted for idolatry], nor swear [in idolatrous service, saying], As the Lord lives.
16 For Israel has behaved stubbornly, like a stubborn heifer. How then should he expect to be fed and treated by the Lord like a lamb in a large pasture?
17 Ephraim is joined [fast] to idols, [so] let him alone [to take the consequences].
18 Their drinking carousal over, they go habitually to play the harlot; [Ephraim’s] rulers [continue to] love shame more than her glory [which is the Lord, Israel’s God].
19 The resistless wind [of God’s wrath] has bound up [Israel] in its wings or skirts, and [in captivity] they and their altars shall be put to shame because of their sacrifices [to calves, to sun, moon, and stars, and to heathen gods].
15 After these days we packed our baggage and went up to Jerusalem.
16 And some of the disciples from Caesarea came with us, conducting us to the house of Mnason, a man from Cyprus, one of the disciples of long standing, with whom we were to lodge.
17 When we arrived in Jerusalem, the brethren received and welcomed us gladly.
18 On the next day Paul went in with us to [see] James, and all the elders of the church were present [also].
19 After saluting them, Paul gave a detailed account of the things God had done among the Gentiles through his ministry.
20 And upon hearing it, they adored and exalted and praised and thanked God. And they said to [Paul], You see, brother, how many thousands of believers there are among the Jews, and all of them are enthusiastic upholders of the [Mosaic] Law.
21 Now they have been informed about you that you continually teach all the Jews who live among the Gentiles to turn back from and forsake Moses, advising them not to circumcise their children or pay any attention to the observance of the [Mosaic] customs.
22 What then [is best that] should be done? A multitude will come together, for they will surely hear that you have arrived.
23 Therefore do just what we tell you. With us are four men who have taken a vow upon themselves.
24 Take these men and purify yourself along with them and pay their expenses [for the temple offering], so that they may have their heads shaved. Thus everybody will know that there is no truth in what they have been told about you, but that you yourself walk in observance of the Law.
25 But with regard to the Gentiles who have believed (adhered to, trusted in, and relied on Christ), we have sent them a letter with our decision that they should keep themselves free from anything that has been sacrificed to idols and from [tasting] blood and [eating the meat of animals] which have been strangled and from all impurity and sexual immorality.
26 Then Paul took the [four] men with him and the following day [he went through the rites of] purifying himself along with them. And they entered the temple to give notice when the days of purification (the ending of each vow) would be fulfilled and the usual offering could be presented on behalf of each of them.
27 And after this, Jesus went out and looked [attentively] at a tax collector named Levi sitting at the tax office; and He said to him, [a]Join Me as a disciple and side with My party and accompany Me.
28 And he forsook everything and got up and followed Him [becoming His disciple and siding with His party].
29 And Levi (Matthew) made a great banquet for Him in his own house, and there was a large company of tax collectors and others who were reclining [at the table] with them.
30 Now the Pharisees and their scribes were grumbling against Jesus’ disciples, saying, Why are you eating and drinking with tax collectors and [preeminently] sinful people?
31 And Jesus replied to them, It is not those who are healthy who need a physician, but those who are sick.
32 I have not come to arouse and invite and call the righteous, but [b]the erring ones ([c]those not free from sin) to repentance [[d]to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins].
33 Then they said to Him, The disciples of John practice fasting often and offer up prayers of [special] petition, and so do [the disciples] of the Pharisees also, but Yours eat and drink.
34 And Jesus said to them, Can you make the wedding guests fast as long as the bridegroom is with them?
35 But the days will come when the bridegroom will be taken from them; and then they will fast in those days.
36 He told them a [e]proverb also: No one puts a patch from a new garment on an old garment; if he does, he will both tear the new one, and the patch from the new [one] will not match the old [garment].
37 And no one pours new wine into old wineskins; if he does, the fresh wine will burst the skins and it will be spilled and the skins will be ruined (destroyed).
38 But new wine must be put into fresh wineskins.
39 And no one after drinking old wine immediately desires new wine, for he says, The old is good or [f]better.
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