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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 88

88 (0) A song. A psalm of the sons of Korach. For the leader. Set to “Sickness that Causes Suffering.” A maskil of Heiman the Ezrachi.

(1) Adonai, God of my salvation,
when I cry out to you in the night,
(2) let my prayer come before you,
turn your ear to my cry for help!
(3) For I am oversupplied with troubles,
which have brought me to the brink of Sh’ol.
(4) I am counted among those going down to the pit,
like a man who is beyond help,
(5) left by myself among the dead,
like the slain who lie in the grave —
you no longer remember them;
they are cut off from your care.

(6) You plunged me into the bottom of the pit,
into dark places, into the depths.
(7) Your wrath lies heavily on me;
your waves crashing over me keep me down. (Selah)
(8) You separated me from my close friends,
made me repulsive to them;
I am caged in, with no escape;
10 (9) my eyes grow dim from suffering.

I call on you, Adonai, every day;
I spread out my hands to you.
11 (10) Will you perform wonders for the dead?
Can the ghosts of the dead rise up and praise you? (Selah)
12 (11) Will your grace be declared in the grave,
or your faithfulness in Abaddon?
13 (12) Will your wonders be known in the dark,
or your righteousness in the land of oblivion?

14 (13) But I cry out to you, Adonai;
my prayer comes before you in the morning.
15 (14) So why, Adonai, do you reject me?
Why do you hide your face from me?

16 (15) Since my youth I have been miserable, close to death;
I am numb from bearing these terrors of yours.
17 (16) Your fierce anger has overwhelmed me,
your terrors have shriveled me up.
18 (17) They surge around me all day like a flood,
from all sides they close in on me.
19 (18) You have made friends and companions shun me;
the people I know are hidden from me.

Psalm 91-92

91 You who live in the shelter of ‘Elyon,
who spend your nights in the shadow of Shaddai,
who say to Adonai, “My refuge! My fortress!
My God, in whom I trust!” —
he will rescue you from the trap of the hunter
and from the plague of calamities;
he will cover you with his pinions,
and under his wings you will find refuge;
his truth is a shield and protection.

You will not fear the terrors of night
or the arrow that flies by day,
or the plague that roams in the dark,
or the scourge that wreaks havoc at noon.
A thousand may fall at your side,
ten thousand at your right hand;
but it won’t come near you.
Only keep your eyes open,
and you will see how the wicked are punished.

For you have made Adonai, the Most High,
who is my refuge, your dwelling-place.
10 No disaster will happen to you,
no calamity will come near your tent;
11 for he will order his angels to care for you
and guard you wherever you go.
12 They will carry you in their hands,
so that you won’t trip on a stone.
13 You will tread down lions and snakes,
young lions and serpents you will trample underfoot.
14 “Because he loves me, I will rescue him;
because he knows my name, I will protect him.
15 He will call on me, and I will answer him.
I will be with him when he is in trouble.
I will extricate him and bring him honor.
16 I will satisfy him with long life
and show him my salvation.”

92 (0) A psalm. A song for Shabbat:

(1) It is good to give thanks to Adonai
and sing praises to your name, ‘Elyon,
(2) to tell in the morning about your grace
and at night about your faithfulness,
(3) to the music of a ten-stringed [harp] and a lute,
with the melody sounding on a lyre.

(4) For, Adonai, what you do makes me happy;
I take joy in what your hands have made.
(5) How great are your deeds, Adonai!
How very deep your thoughts!

(6) Stupid people can’t know,
fools don’t understand,
(7) that when the wicked sprout like grass,
and all who do evil prosper,
it is so that they can be eternally destroyed,
(8) while you, Adonai, are exalted forever.

10 (9) For your enemies, Adonai,
your enemies will perish;
all evildoers will be scattered.
11 (10) But you have given me
the strength of a wild bull;
you anoint me with fresh olive oil.
12 (11) My eyes have gazed with pleasure on my enemies’ ruin,
my ears have delighted in the fall of my foes.

13 (12) The righteous will flourish like a palm tree,
they will grow like a cedar in the L’vanon.
14 (13) Planted in the house of Adonai,
they will flourish in the courtyards of our God.
15 (14) Even in old age they will be vigorous,
still full of sap, still bearing fruit,
16 (15) proclaiming that Adonai is upright,
my Rock, in whom there is no wrong.

Esther 8:1-8

That same day King Achashverosh gave the house of Haman, the enemy of the Jews, to Ester the queen. Also Mordekhai appeared before the king, for Ester had revealed his relationship to her. The king removed his signet ring, which he had taken back from Haman, and gave it to Mordekhai. Then Ester put Mordekhai in charge of Haman’s house.

Again Ester spoke to the king; she fell at his feet and begged him with tears to put an end to the mischief Haman the Agagi had caused by the scheme he had worked out against the Jews. The king extended the gold scepter toward Ester. So Ester got up and stood in front of the king. She said, “If it pleases the king, if I have won his favor, if the matter seem right to the king and if I have his approval, then let an order be written rescinding the letters devised by Haman the son of Hamdata the Agagi, which he wrote to destroy the Jews in all the royal provinces. For how can I bear to see the disaster that will overcome my people? How can I endure seeing the extermination of my kinsmen?” King Achashverosh said to Ester the queen and Mordekhai the Jew, “Listen! I gave Ester the house of Haman, and they hanged him on the gallows, because he threatened the lives of the Jews. You should issue a decree in the king’s name for whatever you want concerning the Jews, and seal it with the king’s signet ring; because a decree written in the king’s name and sealed with the king’s ring can’t be rescinded by anyone.”

Esther 8:15-17

15 Meanwhile, Mordekhai left the king’s presence arrayed in royal blue and white, wearing a large gold crown and a robe of fine linen and purple; and the city of Shushan shouted for joy. 16 For the Jews, all was light, gladness, joy and honor. 17 In every province and city where the king’s order and decree arrived, the Jews had gladness and joy, a feast and a holiday. Many from the peoples of the land became Jews, because fear of the Jews had overcome them.

Acts 19:21-41

21 Some time later, Sha’ul decided by the Spirit to pass through Macedonia and Achaia and then go to Yerushalayim. “After I have been there,” he said, “I must visit Rome.” 22 So he dispatched two of his helpers, Timothy and Erastus, to Macedonia; but he himself remained in the province of Asia for awhile.

23 It was at this time that a major furor arose concerning the Way. 24 There was a silversmith named Demetrius who manufactured from silver, objects connected with the worship of the goddess Artemis; and he provided no small amount of work for the craftsmen. 25 He called a meeting of them and of those engaged in similar trades, and said, “Men, you understand that this line of business provides us our living. 26 And you can see and hear for yourselves that not only here in Ephesus, but in practically the whole province of Asia, this Sha’ul has convinced and turned away a considerable crowd by saying that man-made gods aren’t gods at all. 27 Now the danger is not only that the reputation of our trade will suffer, but that the temple of the great goddess Artemis will come to be taken lightly. It could end up with the goddess herself, who is worshipped throughout the province of Asia and indeed throughout the whole world, being ignominiously brought down from her divine majesty!”

28 Hearing this, they were filled with rage and began bellowing, “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. As one man, the mob rushed into the theater, dragging along Gaius and Aristarchus, Sha’ul’s traveling companions from Macedonia. 30 Sha’ul himself wanted to appear before the crowd, but the talmidim wouldn’t let him. 31 Even some of the officials of the province, friends of his, sent a message begging him not to risk entering the theater. 32 Meanwhile, some were shouting one thing and others something else, because the assembly was in complete confusion, and the great majority didn’t even know why they were there. 33 Some of the crowd explained the situation to Alexander, whom the Jews had pushed to the front. So Alexander motioned for silence, hoping to make a defense speech to the people. 34 But as soon as they recognized that he was a Jew, they began bellowing in unison, “Great is Artemis of the Ephesians!” and they kept it up for about two hours.

35 At last, the city clerk was able to quiet the crowd. “Men of Ephesus!” he said, “Is there anyone who doesn’t know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the sacred stone which fell from the sky? 36 Since this is beyond dispute, you had better calm down and not do anything rash. 37 For you have brought these men here who have neither robbed the temple nor insulted your goddess. 38 So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and the judges are there — let them bring charges and counter-charges. 39 But if there is something more you want, it will have to be settled in a lawful assembly. 40 For we are in danger of being accused of rioting on account of what has happened today. There is no justification for it; and if we are asked, we will be unable to give any reasonable explanation for this disorderly gathering.” 41 And with these words, he dismissed the assembly.

Luke 4:31-37

31 He went down to K’far-Nachum, a town in the Galil, and made a practice of teaching them on Shabbat. 32 They were amazed at the way he taught, because his word carried the ring of authority.

33 In the synagogue there was a man who had an unclean demonic spirit, who shouted in a loud voice, 34 “Yaah! What do you want with us, Yeshua from Natzeret? Have you come to destroy us? I know who you are — the Holy One of God!” 35 But Yeshua rebuked it: “Be quiet, and come out of him!” The demonic spirit threw the man down in the middle of the crowd and came out of him, having done him no harm. 36 They were all astounded and said to one another, “What kind of teaching is this? Why, he gives orders with power and authority to the unclean spirits, and they come out!” 37 And reports about him went out through the whole surrounding district.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.