Book of Common Prayer
Psalm 50
A Psalm of [a]Asaph.
1 The Mighty One, God, the Lord, speaks and calls the earth from the rising of the sun to its setting.
2 Out of Zion, the perfection of beauty, God shines forth.
3 Our God comes and does not keep silence; a fire devours before Him, and round about Him a mighty tempest rages.
4 He calls to the heavens above and to the earth, that He may judge His people:
5 Gather together to Me My saints [those who have found grace in My sight], those who have made a covenant with Me by sacrifice.
6 And the heavens declare His righteousness (rightness and justice), for God, He is judge. Selah [pause, and calmly think of that]!
7 Hear, O My people, and I will speak; O Israel, I will testify to you and against you: I am God, your God.
8 I do not reprove you for your sacrifices; your burnt offerings are continually before Me.
9 I will accept no bull from your house nor he-goat out of your folds.
10 For every beast of the forest is Mine, and the cattle upon a thousand hills or upon the mountains where thousands are.
11 I know and am acquainted with all the birds of the mountains, and the wild animals of the field are Mine and are with Me, in My mind.
12 If I were hungry, I would not tell you, for the world and its fullness are Mine.(A)
13 Shall I eat the flesh of bulls or drink the blood of goats?
14 Offer to God the sacrifice of thanksgiving, and pay your vows to the Most High,
15 And call on Me in the day of trouble; I will deliver you, and you shall honor and glorify Me.
16 But to the wicked, God says: What right have you to recite My statutes or take My covenant or pledge on your lips,
17 Seeing that you hate instruction and correction and cast My words behind you [discarding them]?
18 When you see a thief, you associate with him, and you have taken part with adulterers.
19 You give your mouth to evil, and your tongue frames deceit.
20 You sit and speak against your brother; you slander your own mother’s son.
21 These things you have done and I kept silent; you thought I was once entirely like you. But [now] I will reprove you and put [the charge] in order before your eyes.
22 Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver.
23 He who brings an offering of praise and thanksgiving honors and glorifies Me; and he who orders his way aright [who prepares the way that I may show him], to him I will demonstrate the salvation of God.
Psalm 59
To the Chief Musician; [set to the tune of] “Do Not Destroy.” Of David, a record of memorable thoughts when Saul sent men to watch his house in order to kill him.
1 Deliver me from my enemies, O my God; defend and protect me from those who rise up against me.
2 Deliver me from and lift me above those who work evil and save me from bloodthirsty men.
3 For, behold, they lie in wait for my life; fierce and mighty men are banding together against me, not for my transgression nor for any sin of mine, O Lord.
4 They run and prepare themselves, though there is no fault in me; rouse Yourself [O Lord] to meet and help me, and see!
5 You, O Lord God of hosts, the God of Israel, arise to visit all the nations; spare none and be not merciful to any who treacherously plot evil. Selah [pause, and calmly think of that]!
6 They return at evening, they howl and snarl like dogs, and go [prowling] about the city.
7 Behold, they belch out [insults] with their mouths; swords [of sarcasm, ridicule, slander, and lies] are in their lips, for who, they think, hears us?
8 But You, O Lord, will laugh at them [in scorn]; You will hold all the nations in derision.
9 O my Strength, I will watch and give heed to You and sing praises; for God is my Defense (my Protector and High Tower).
10 My God in His mercy and steadfast love will meet me; God will let me look [triumphantly] on my enemies (those who lie in wait for me).
11 Slay them not, lest my people forget; scatter them by Your power and make them wander to and fro, and bring them down, O Lord our Shield!
12 For the sin of their mouths and the words of their lips, let them even be trapped and taken in their pride, and for the cursing and lying which they utter.
13 Consume them in wrath, consume them so that they shall be no more; and let them know unto the ends of the earth that God rules over Jacob (Israel). Selah [pause, and calmly think of that]!
14 And at evening let them return; let them howl and snarl like dogs, and go prowling about the city.
15 Let them wander up and down for food and tarry all night if they are not satisfied (not getting their fill).
16 But I will sing of Your mighty strength and power; yes, I will sing aloud of Your mercy and loving-kindness in the morning; for You have been to me a defense (a fortress and a high tower) and a refuge in the day of my distress.
17 Unto You, O my Strength, I will sing praises; for God is my Defense, my Fortress, and High Tower, the God Who shows me mercy and steadfast love.
Psalm 60
To the Chief Musician; [set to the tune of] “The Lily of the Testimony.” A poem of David intended to record memorable thoughts and to teach; when he had striven with the Arameans of Mesopotamia and the Arameans of Zobah, and when Joab returned and smote twelve thousand Edomites in the Valley of Salt.
1 O God, You have rejected us and cast us off, broken down [our defenses], and scattered us; You have been angry—O restore us and turn Yourself to us again!
2 You have made the land to quake and tremble, You have rent it [open]; repair its breaches, for it shakes and totters.
3 You have made Your people suffer hard things; You have given us to drink wine that makes us reel and be dazed.
4 [But now] You have set up a banner for those who fear and worshipfully revere You [to which they may flee from the bow], a standard displayed because of the truth. Selah [pause, and calmly think of that]!
5 That Your beloved ones may be delivered, save with Your right hand and answer us [or me].
6 God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].
7 Gilead is Mine, and Manasseh is Mine; Ephraim also is My helmet (the defense of My head); Judah is My scepter and My lawgiver.
8 Moab is My washpot [reduced to vilest servitude]; upon Edom I cast My shoe in triumph; over Philistia I raise the shout of victory.
9 Who will bring me [David] into the strong city [of Petra]? Who will lead me into Edom?
10 Have You not rejected us, O God? And will You not go forth, O God, with our armies?
11 O give us help against the adversary, for vain (ineffectual and to no purpose) is the help or salvation of man.
12 Through God we shall do valiantly, for He it is Who shall tread down our adversaries.
Psalm 8
To the Chief Musician; set to a Philistine lute, or [possibly] to a particular Hittite tune. A Psalm of David.
1 O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth! You have set Your glory on [or above] the heavens.
2 Out of the mouths of babes and unweaned infants You have established strength because of Your foes, that You might silence the enemy and the avenger.(A)
3 When I view and consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained and established,
4 What is man that You are mindful of him, and the son of [earthborn] man that You care for him?
5 Yet You have made him but a little lower than God [or heavenly beings], and You have crowned him with glory and honor.
6 You made him to have dominion over the works of Your hands; You have put all things under his feet:(B)
7 All sheep and oxen, yes, and the beasts of the field,
8 The birds of the air, and the fish of the sea, and whatever passes along the paths of the seas.
9 O Lord, our Lord, how excellent (majestic and glorious) is Your name in all the earth!
Psalm 84
To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.
1 How lovely are Your tabernacles, O Lord of hosts!
2 My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.
3 Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.
4 Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!
5 Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.
6 Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.
7 They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.
8 O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!
9 Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!
10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.
11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.
12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!
16 Moreover, I saw under the sun that in the place of justice there was wickedness, and that in the place of righteousness wickedness was there also.
17 I said in my heart, God will judge the righteous and the wicked, for there is a time [appointed] for every matter and purpose and for every work.
18 I said in my heart regarding the subject of the sons of men, God is trying (separating and sifting) them, that they may see that by themselves [under the sun, without God] they are but like beasts.
19 For that which befalls the sons of men befalls beasts; even [in the end] one thing befalls them both. As the one dies, so dies the other. Yes, they all have one breath and spirit, so that a [a]man has no preeminence over a beast; for all is vanity (emptiness, falsity, and futility)!
20 All go to one place; all are of the dust, and all turn to dust again.
21 Who knows the spirit of man, whether it goes upward, and the spirit of the beast, whether it goes downward to the earth?
22 So I saw that there is nothing better than that a man should rejoice in his own works, for that is his portion. For who shall bring him back to see what will happen after he is gone?
4 Then I returned and considered all the oppressions that are practiced under the sun: And I beheld the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, but they [too] had no comforter.
2 So I praised and thought more fortunate those who have been long dead than the living, who are still alive.
3 But better than them both [I thought] is he who has not yet been born, who has not seen the evil deeds that are done under the sun.
3 O you poor and silly and thoughtless and unreflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom—right before your very eyes—Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified?
2 Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]
3 Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?
4 Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?
5 Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?
6 Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action).(A)
7 Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
8 And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed.(B)
9 So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.(C)
11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.(D)
12 But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].(E)
13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);(F)
14 To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.
13 When Jesus heard it, He withdrew from there privately in a boat to a solitary place. But when the crowds heard of it, they followed Him [by land] on foot from the towns.
14 When He went ashore and saw a great throng of people, He had compassion (pity and deep sympathy) for them and cured their sick.
15 When evening came, the disciples came to Him and said, This is a remote and barren place, and the day is now over; send the throngs away into the villages to buy food for themselves.
16 Jesus said, They do not need to go away; you give them something to eat.
17 They said to Him, We have nothing here but five loaves and two fish.
18 He said, Bring them here to Me.
19 Then He ordered the crowds to recline on the grass; and He took the five loaves and the two fish, and, looking up to heaven, He gave thanks and blessed and broke the loaves and handed the pieces to the disciples, and the disciples gave them to the people.
20 And they all ate and were satisfied. And they picked up twelve [[a]small hand] baskets full of the broken pieces left over.
21 And those who ate were about 5,000 men, not including women and children.
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