Book of Common Prayer
Psalm 41
To the Chief Musician. A Psalm of David.
1 Blessed (happy, fortunate, to be envied) is he who considers the weak and the poor; the Lord will deliver him in the time of evil and trouble.
2 The Lord will protect him and keep him alive; he shall be called blessed in the land; and You will not deliver him to the will of his enemies.
3 The Lord will sustain, refresh, and strengthen him on his bed of languishing; all his bed You [O Lord] will turn, change, and transform in his illness.
4 I said, Lord, be merciful and gracious to me; heal my inner self, for I have sinned against You.
5 My enemies speak evil of me, [saying], When will he die and his name perish?
6 And when one comes to see me, he speaks falsehood and empty words, while his heart gathers mischievous gossip [against me]; when he goes away, he tells it abroad.
7 All who hate me whisper together about me; against me do they devise my hurt [imagining the worst for me].
8 An evil disease, say they, is poured out upon him and cleaves fast to him; and now that he is bedfast, he will not rise up again.
9 Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.(A)
10 But You, O Lord, be merciful and gracious to me, and raise me up, that I may requite them.
11 By this I know that You favor and delight in me, because my enemy does not triumph over me.
12 And as for me, You have upheld me in my integrity and set me in Your presence forever.
13 Blessed be the Lord, the God of Israel, from everlasting and to everlasting [from this age to the next, and forever]! Amen and Amen (so be it).
Psalm 52
To the Chief Musician. A skillful song, or a didactic or reflective poem. [A Psalm] of David, when Doeg the Edomite came and told Saul, David has come to the house of Ahimelech.
1 Why boast you of mischief done against the loving-kindness of God [and the godly], O mighty [sinful] man, day after day?
2 Your tongue devises wickedness; it is like a sharp razor, working deceitfully.
3 You love evil more than good, and lying rather than to speak righteousness, justice, and right. Selah [pause, and calmly think of that]!
4 You love all destroying and devouring words, O deceitful tongue.
5 God will likewise break you down and destroy you forever; He will lay hold of you and pluck you out of your tent and uproot you from the land of the living. Selah [pause, and calmly think of that]!
6 The [uncompromisingly] righteous also shall see [it] and be in reverent fear and awe, but about you they will [scoffingly] laugh, saying,
7 See, this is the man who made not God his strength (his stronghold and high tower) but trusted in and confidently relied on the abundance of his riches, seeking refuge and security for himself through his wickedness.
8 But I am like a green olive tree in the house of God; I trust in and confidently rely on the loving-kindness and the mercy of God forever and ever.
9 I will thank You and confide in You forever, because You have done it [delivered me and kept me safe]. I will wait on, hope in and expect in Your name, for it is good, in the presence of Your saints (Your kind and pious ones).
Psalm 44
To the Chief Musician. [A Psalm] of the sons of Korah. A skillful song, or a didactic or reflective poem.
1 We have heard with our ears, O God; our fathers have told us [what] work You did in their days, in the days of old.
2 You drove out the nations with Your hand and it was Your power that gave [Israel] a home by rooting out the [heathen] peoples, but [Israel] You spread out.
3 For they got not the land [of Canaan] in possession by their own sword, neither did their own arm save them; but Your right hand and Your arm and the light of Your countenance [did it], because You were favorable toward and did delight in them.
4 You are my King, O God; command victories and deliverance for Jacob (Israel).
5 Through You shall we push down our enemies; through Your name shall we tread them under who rise up against us.
6 For I will not trust in and lean on my bow, neither shall my sword save me.
7 But You have saved us from our foes and have put them to shame who hate us.
8 In God we have made our boast all the day long, and we will give thanks to Your name forever. Selah [pause, and calmly think of that]!
9 But now You have cast us off and brought us to dishonor, and You go not out with our armies.
10 You make us to turn back from the enemy, and they who hate us take spoil for themselves.
11 You have made us like sheep intended for mutton and have scattered us in exile among the nations.
12 You sell Your people for nothing, and have not increased Your wealth by their price.
13 You have made us the taunt of our neighbors, a scoffing and a derision to those who are round about us.
14 You make us a byword among the nations, a shaking of the heads among the people.
15 My dishonor is before me all day long, and shame has covered my face
16 At the words of the taunter and reviler, by reason of the enemy and the revengeful.
17 All this is come upon us, yet have we not forgotten You, neither have we been false to Your covenant [which You made with our fathers].
18 Our hearts are not turned back, neither have our steps declined from Your path,
19 Though You have distressingly broken us in the place of jackals and covered us with deep darkness, even with the shadow of death.
20 If we had forgotten the name of our God or stretched out our hands to a strange god,
21 Would not God discover this? For He knows the secrets of the heart.
22 No, but for Your sake we are killed all the day long; we are accounted as sheep for the slaughter.(A)
23 Awake! Why do You sleep, O Lord? Arouse Yourself, cast us not off forever!
24 Why do You hide Your face and forget our affliction and our oppression?
25 For our lives are bowed down to the dust; our bodies cleave to the ground.
26 Rise up! Come to our help, and deliver us for Your mercy’s sake and because of Your steadfast love!
2 I said in my mind, Come now, I will prove you with mirth and test you with pleasure; so have a good time [enjoy pleasure]. But this also was vanity (emptiness, falsity, and futility)!(A)
2 I said of laughter, It is mad, and of pleasure, What does it accomplish?
3 I searched in my mind how to cheer my body with wine—yet at the same time having my mind hold its course and guide me with [human] wisdom—and how to lay hold of folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.
4 I made great works; I built myself houses, I planted vineyards.
5 I made for myself gardens and orchards and I planted in them all kinds of fruit trees.
6 I made for myself pools of water from which to water the forest and make the trees bud.
7 I bought menservants and maidservants and had servants born in my house. Also I had great possessions of herds and flocks, more than any who had been before me in Jerusalem.
8 I also gathered for myself silver and gold and the treasure of kings and of the provinces. I got for myself men singers and women singers, and the delights of the sons of men—[a]concubines very many.(B)
9 So I became great and increased more than all who were before me in Jerusalem. Also my wisdom remained with me and stood by me.
10 And whatever my eyes desired I kept not from them; I withheld not my heart from any pleasure, for my heart rejoiced in all my labor, and this was my portion and reward for all my toil.
11 Then I looked on all that my hands had done and the labor I had spent in doing it, and behold, all was vanity and a striving after the wind and a feeding on it, and there was no profit under the sun.(C)
12 So I turned to consider [human] wisdom and madness and folly; for what can the man do who succeeds the king? Nothing but what has been done already.
13 Then I saw that even [human] wisdom [that brings sorrow] is better than [the pleasures of] folly as far as light is better than darkness.
14 The wise man’s eyes are in his head, but the fool walks in darkness; and yet I perceived that [in the end] one event happens to them both.(D)
15 Then said I in my heart, As it happens to the fool, so it will happen even to me. And of what use is it then for me to be more wise? Then I said in my heart, This also is vanity (emptiness, vainglory, and futility)!
1 Paul, an apostle—[special messenger appointed and commissioned and sent out] not from [any body of] men nor by or through [a]any man, but by and through Jesus Christ (the Messiah) and God the Father, Who raised Him from among the dead—
2 And all the brethren who are with me, to the churches of Galatia:
3 Grace and spiritual blessing be to you and [soul] peace from God the Father and our Lord Jesus Christ (the Messiah),
4 Who gave (yielded) Himself up [[b]to atone] for our sins [and [c]to save and sanctify us], in order to rescue and deliver us from this present wicked age and world order, in accordance with the will and purpose and plan of our God and Father—
5 To Him [be ascribed all] the glory through all the ages of the ages and the eternities of the eternities! Amen (so be it).
6 I am surprised and astonished that you are so quickly [d]turning renegade and deserting Him Who invited and called you [e]by the grace (unmerited favor) of Christ (the Messiah) [and that you are transferring your allegiance] to a different [even an opposition] gospel.
7 Not that there is [or could be] any other [genuine Gospel], but there are [obviously] some who are troubling and disturbing and bewildering you [[f]with a different kind of teaching which they offer as a gospel] and want to pervert and distort the Gospel of Christ (the Messiah) [into something which it absolutely is not].
8 But even if we or an angel from heaven should preach to you a gospel contrary to and different from that which we preached to you, let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!
9 As we said before, so I now say again: If anyone is preaching to you a gospel different from or contrary to that which you received [from us], let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!
10 Now am I trying to win the favor of men, or of God? Do I seek to please men? If I were still seeking popularity with men, I should not be a bond servant of Christ (the Messiah).
11 For I want you to know, brethren, that the Gospel which was proclaimed and made known by me is not man’s gospel [a human invention, according to or patterned after any human standard].
12 For indeed I did not receive it from man, nor was I taught it, but [it came to me] through a [direct] revelation [given] by Jesus Christ (the Messiah).
13 You have heard of my earlier career and former manner of life in the Jewish religion (Judaism), how I persecuted and abused the church of God furiously and extensively, and [with fanatical zeal did my best] to make havoc of it and destroy it.
14 And [you have heard how] I outstripped many of the men of my own generation among the people of my race in [my advancement in study and observance of the laws of] Judaism, so extremely enthusiastic and zealous I was for the traditions of my ancestors.
15 But when He, Who had chosen and set me apart [even] before I was born and had called me by His grace (His undeserved favor and blessing), saw fit and was pleased(A)
16 To reveal (unveil, disclose) His Son within me so that I might proclaim Him among the Gentiles (the non-Jewish world) as the glad tidings (Gospel), immediately I did not confer with flesh and blood [did not consult or counsel with any frail human being or communicate with anyone].
17 Nor did I [even] go up to Jerusalem to those who were apostles (special messengers of Christ) before I was, but I went away and retired into Arabia, and afterward I came back again to Damascus.
44 The kingdom of heaven is like [a]something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field.
45 Again the kingdom of heaven is like a man who is a dealer in search of fine and [b]precious pearls,
46 Who, on finding a single pearl of great price, went and sold all he had and bought it.
47 Again, the kingdom of heaven is like a [c]dragnet which was cast into the sea and gathered in fish of every sort.
48 When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away.
49 So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God)
50 And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth.
51 Have you understood [d]all these things [parables] taken together? They said to Him, Yes, Lord.
52 He said to them, Therefore every [e]teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has [f]become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar].
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