Book of Common Prayer
Psalm 25
[A Psalm] of David.
1 Unto You, O Lord, do I bring my life.
2 O my God, I trust, lean on, rely on, and am confident in You. Let me not be put to shame or [my hope in You] be disappointed; let not my enemies triumph over me.
3 Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.
4 Show me Your ways, O Lord; teach me Your paths.
5 Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.
6 Remember, O Lord, Your tender mercy and loving-kindness; for they have been ever from of old.
7 Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness’ sake, O Lord.
8 Good and upright is the Lord; therefore will He instruct sinners in [His] way.
9 He leads the humble in what is right, and the humble He teaches His way.
10 All the paths of the Lord are mercy and steadfast love, even truth and faithfulness are they for those who keep His covenant and His testimonies.
11 For Your name’s sake, O Lord, pardon my iniquity and my guilt, for [they are] great.
12 Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose.
13 He himself shall dwell at ease, and his offspring shall inherit the land.
14 The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning.(A)
15 My eyes are ever toward the Lord, for He will pluck my feet out of the net.
16 [Lord] turn to me and be gracious to me, for I am lonely and afflicted.
17 The troubles of my heart are multiplied; bring me out of my distresses.
18 Behold my affliction and my pain and forgive all my sins [of thinking and doing].
19 Consider my enemies, for they abound; they hate me with cruel hatred.
20 O keep me, Lord, and deliver me; let me not be ashamed or disappointed, for my trust and my refuge are in You.
21 Let integrity and uprightness preserve me, for I wait for and expect You.
22 Redeem Israel, O God, out of all their troubles.
Psalm 9
To the Chief Musician; set for [possibly] soprano voices. A Psalm of David.
1 I will praise You, O Lord, with my whole heart; I will show forth (recount and tell aloud) all Your marvelous works and wonderful deeds!
2 I will rejoice in You and be in high spirits; I will sing praise to Your name, O Most High!
3 When my enemies turned back, they stumbled and perished before You.
4 For You have maintained my right and my cause; You sat on the throne judging righteously.
5 You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.
6 The enemy have been cut off and have vanished in everlasting ruins, You have plucked up and overthrown their cities; the very memory of them has perished and vanished.
7 But the Lord shall remain and continue forever; He has prepared and established His throne for judgment.(A)
8 And He will judge the world in righteousness (rightness and equity); He will minister justice to the peoples in uprightness.(B)
9 The Lord also will be a refuge and a high tower for the oppressed, a refuge and a stronghold in times of trouble (high cost, destitution, and desperation).
10 And they who know Your name [who have experience and acquaintance with Your mercy] will lean on and confidently put their trust in You, for You, Lord, have not forsaken those who seek (inquire of and for) You [on the authority of God’s Word and the right of their necessity].(C)
11 Sing praises to the Lord, Who dwells in Zion! Declare among the peoples His doings!
12 For He Who avenges the blood [of His people shed unjustly] remembers them; He does not forget the cry of the afflicted (the poor and the humble).
13 Have mercy upon me and be gracious to me, O Lord; consider how I am afflicted by those who hate me, You Who lift me up from the gates of death,
14 That I may show forth (recount and tell aloud) all Your praises! In the gates of the Daughter of Zion I will rejoice in Your salvation and Your saving help.
15 The nations have sunk down in the pit that they made; in the net which they hid is their own foot caught.
16 The Lord has made Himself known; He executes judgment; the wicked are snared in the work of their own hands. Higgaion [meditation]. Selah [pause, and calmly think of that]!
17 The wicked shall be turned back [headlong into premature death] into Sheol (the place of the departed spirits of the wicked), even all the nations that forget or are forgetful of God.
18 For the needy shall not always be forgotten, and the expectation and hope of the meek and the poor shall not perish forever.
19 Arise, O Lord! Let not man prevail; let the nations be judged before You.
20 Put them in fear [make them realize their frail nature], O Lord, that the nations may know themselves to be but men. Selah [pause, and calmly think of that]!
Psalm 15
A Psalm of David.
1 Lord, who shall dwell [temporarily] in Your tabernacle? Who shall dwell [permanently] on Your holy hill?
2 He who walks and lives uprightly and blamelessly, who works rightness and justice and speaks and thinks the truth in his heart,
3 He who does not slander with his tongue, nor does evil to his friend, nor takes up a reproach against his neighbor;
4 In whose eyes a vile person is despised, but he who honors those who fear the Lord (who revere and worship Him); who swears to his own hurt and does not change;
5 [He who] does not put out his money for [a]interest [to one of his own people] and who will not take a bribe against the innocent. He who does these things shall never be moved.(A)
10 The proverbs of Solomon: A wise son makes a glad father, but a foolish and self-confident son is the grief of his mother.
2 Treasures of wickedness profit nothing, but righteousness (moral and spiritual rectitude in every area and relation) delivers from death.
3 The Lord will not allow the [uncompromisingly] righteous to famish, but He thwarts the desire of the wicked.(A)
4 He becomes poor who works with a slack and idle hand, but the hand of the diligent makes rich.
5 He who gathers in summer is a wise son, but he who sleeps in harvest is a son who causes shame.
6 Blessings are upon the head of the [uncompromisingly] righteous (the upright, in right standing with God) but the mouth of the wicked conceals violence.
7 The memory of the [uncompromisingly] righteous is a blessing, but the name of the wicked shall rot.(B)
8 The wise in heart will accept and obey commandments, but the foolish of lips will fall headlong.
9 He who walks uprightly walks securely, but he who takes a crooked way shall be found out and punished.
10 He who winks with the eye [craftily and with malice] causes sorrow; the foolish of lips will fall headlong but [a]he who boldly reproves makes peace.
11 The mouth of the [uncompromisingly] righteous man is a well of life, but the mouth of the wicked conceals violence.
12 Hatred stirs up contentions, but love covers all transgressions.
1 Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,
2 To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and [heart] peace [be yours] from God the Father and Christ Jesus our Lord.
3 As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,
4 Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ([a]in that leaning of the entire human personality on God in absolute trust and confidence)—
5 Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.
6 But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk.
7 They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.
8 Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed],
9 Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,
10 [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine
11 As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.
12 I give thanks to Him Who has granted me [the needed] strength and made me able [for this], Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to [this stewardship of] the ministry.
13 Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting [to Him], nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.
14 And the grace (unmerited favor and blessing) of our Lord [actually] flowed out superabundantly and beyond measure for me, accompanied by faith and love that are [to be realized] in Christ Jesus.
15 The saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.
16 But I obtained mercy for the reason that in me, as the foremost [of sinners], Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to [encourage] those who would thereafter believe on Him for [the gaining of] eternal life.
17 Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).
22 Then a blind and dumb man under the power of a demon was brought to Jesus, and He cured him, so that the blind and dumb man both spoke and saw.
23 And all the [crowds of] people were stunned with bewildered wonder and said, This cannot be the Son of David, can it?
24 But the Pharisees, hearing it, said, This [a]Man drives out demons only by and with the help of Beelzebub, the prince of demons.
25 And knowing their thoughts, He said to them, Any kingdom that is divided against itself is being brought to desolation and laid waste, and no city or house divided against itself will last or continue to stand.
26 And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand?
27 And if I drive out the demons by [help of] Beelzebub, by whose [help] do your sons drive them out? [b]For this reason they shall be your judges.
28 But if it is by the Spirit of God that I drive out the demons, then the kingdom of God has come upon you [[c]before you expected it].
29 Or how can a person go into a strong man’s house and carry off his goods (the entire equipment of his house) without first binding the strong man? Then indeed he may plunder his house.
30 He who is not with Me [definitely [d]on My side] is against Me, and he who does not [definitely] gather with Me and for [e]My side scatters.
31 Therefore I tell you, every sin and blasphemy (every evil, abusive, [f]injurious speaking, or indignity against sacred things) can be forgiven men, but blasphemy against the [Holy] Spirit shall not and [g]cannot be forgiven.
32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Spirit, the Holy One, will not be forgiven, either in this world and age or in the world and age to come.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation