Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 119:49-72

49 Remember [fervently] the word and promise to Your servant, in which You have caused me to hope.

50 This is my comfort and consolation in my affliction: that Your word has revived me and given me life.(A)

51 The proud have had me greatly in derision, yet have I not declined in my interest in or turned aside from Your law.

52 When I have [earnestly] recalled Your ordinances from of old, O Lord, I have taken comfort.

53 Burning indignation, terror, and sadness seize upon me because of the wicked, who forsake Your law.

54 Your statutes have been my songs in the house of my pilgrimage.

55 I have [earnestly] remembered Your name, O Lord, in the night, and I have observed Your law.

56 This I have had [as the gift of Your grace and as my reward]: that I have kept Your precepts [hearing, receiving, loving, and obeying them].

57 You are my portion, O Lord; I have promised to keep Your words.

58 I entreated Your favor with my whole heart; be merciful and gracious to me according to Your promise.

59 I considered my ways; I turned my feet to [obey] Your testimonies.

60 I made haste and delayed not to keep Your commandments.

61 Though the cords of the wicked have enclosed and ensnared me, I have not forgotten Your law.

62 At midnight I will rise to give thanks to You because of Your righteous ordinances.

63 I am a companion of all those who fear, revere, and worship You, and of those who observe and give heed to Your precepts.

64 The earth, O Lord, is full of Your mercy and loving-kindness; teach me Your statutes.

65 You have dealt well with Your servant, O Lord, according to Your promise.

66 Teach me good judgment, wise and right discernment, and knowledge, for I have believed (trusted, relied on, and clung to) Your commandments.

67 Before I was afflicted I went astray, but now Your word do I keep [hearing, receiving, loving, and obeying it].

68 You are good and kind and do good; teach me Your statutes.

69 The arrogant and godless have put together a lie against me, but I will keep Your precepts with my whole heart.

70 Their hearts are as fat as grease [their minds are dull and brutal], but I delight in Your law.

71 It is good for me that I have been afflicted, that I might learn Your statutes.

72 The law from Your mouth is better to me than thousands of gold and silver pieces.

Psalm 49

Psalm 49

To the Chief Musician. A Psalm of the sons of Korah.

Hear this, all you peoples; give ear, all you inhabitants of the world,

Both low and high, rich and poor together:

My mouth shall speak wisdom; and the meditation of my heart shall be understanding.

I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).

Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,

Even of those who trust in and lean on their wealth and boast of the abundance of their riches?

None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—

For the ransom of a life is too costly, and [the price one can pay] can never suffice—

So that he should live on forever and never see the pit (the grave) and corruption.

10 For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.

11 Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.

12 But man, with all his honor and pomp, does not remain; he is like the beasts that perish.

13 This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!

14 Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.

15 But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!

16 Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;

17 For when he dies he will carry nothing away; his glory will not descend after him.

18 Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],

19 He will go to the generation of his fathers, who will nevermore see the light.

20 A man who is held in honor and understands not is like the beasts that perish.

Psalm 53

Psalm 53

To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.

The [empty-headed] fool has said in his heart, There is no God. Corrupt and evil are they, and doing abominable iniquity; there is none who does good.

God looked down from heaven upon the children of men to see if there were any who understood, who sought (inquired after and desperately required) God.

Every one of them has gone back [backslidden and fallen away]; they have altogether become filthy and corrupt; there is none who does good, no, not one.(A)

Have those who work evil no knowledge (no understanding)? They eat up My people as they eat bread; they do not call upon God.

There they are, in terror and dread, where there was [and had been] no terror and dread! For God has scattered the bones of him who encamps against you; you have put them to shame, because God has rejected them.

Oh, that the salvation and deliverance of Israel would come out of Zion! When God restores the fortunes of His people, then will Jacob rejoice and Israel be glad.

Exodus 33

33 The Lord said to Moses, Depart, go up from here, you and the people whom you have brought from the land of Egypt, to the land which I swore to Abraham, Isaac, and Jacob, saying, To your descendants I will give it.

I will send an [a]Angel before you, and I will drive out the Canaanite, Amorite, Hittite, Perizzite, Hivite, and Jebusite.(A)

Go up to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I destroy you on the way.

When the people heard these evil tidings, they mourned and no man put on his ornaments.

For the Lord had said to Moses, Say to the Israelites, You are a stiff-necked people! If I should come among you for one moment, I would consume and destroy you. Now therefore [penitently] leave off your ornaments, that I may know what to do with you.

And the Israelites left off all their ornaments, from Mount Horeb onward.

Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord went out to [that temporary] tent of meeting which was outside the camp.

When Moses went out to the tent of meeting, all the people rose and stood, every man at his tent door, and looked after Moses until he had gone into the tent.

When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses.

10 And all the people saw the pillar of cloud stand at the tent door, and all the people rose up and worshiped, every man at his tent door.

11 And the Lord spoke to Moses face to face, as a man speaks to his friend. Moses returned to the camp, but his minister Joshua son of Nun, a young man, did not depart from the [temporary prayer] tent.

12 Moses said to the Lord, See, You say to me, Bring up this people, but You have not let me know whom You will send with me. Yet You said, I know you by name and you have also found favor in My sight.

13 Now therefore, I pray You, if I have found favor in Your sight, show me now Your way, that I may know You [progressively become more deeply and intimately acquainted with You, perceiving and recognizing and understanding more strongly and clearly] and that I may find favor in Your sight. And [Lord, do] consider that this nation is Your people.

14 And the Lord said, My Presence shall go with you, and I will give you rest.

15 And Moses said to the Lord, If Your Presence does not go with me, do not carry us up from here!

16 For by what shall it be known that I and Your people have found favor in Your sight? Is it not in Your going with us so that we are distinguished, I and Your people, from all the other people upon the face of the earth?

17 And the Lord said to Moses, I will do this thing also that you have asked, for you have found favor, loving-kindness, and mercy in My sight and I know you personally and by name.(B)

18 And Moses said, I beseech You, show me Your glory.

19 And God said, I will make all My goodness pass before you, and I will proclaim My name, The Lord, before you; for I will be gracious to whom I will be gracious, and will show mercy and loving-kindness on whom I will show mercy and loving-kindness.(C)

20 But, He said, You can not see My face, for no man shall see Me and live.

21 And the Lord said, Behold, there is a place beside Me, and you shall stand upon the rock,

22 And while My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by.

23 Then I will take away My hand and you shall see My back; but My face shall not be seen.

1 Thessalonians 2:1-12

For you yourselves know, brethren, that our coming among you was not useless and fruitless.

But though we had already suffered and been outrageously treated at Philippi, as you know, yet in [the strength of] our God we summoned courage to proclaim to you unfalteringly the good news (the Gospel) with earnest contention and much conflict and great opposition.

For our appeal [in preaching] does not [originate] from delusion or error or impure purpose or motive, nor in fraud or deceit.

But just as we have been approved by God to be entrusted with the glad tidings (the Gospel), so we speak not to please men but to please God, Who tests our hearts [[a]expecting them to be approved].

For as you well know, we never resorted either to words of flattery or to any cloak to conceal greedy motives or pretexts for gain, [as] God is our witness.

Nor did we seek to extract praise and honor and glory from men, either from you or from anyone else, though we might have asserted our authority [stood on our dignity and claimed honor] as apostles (special missionaries) of Christ (the Messiah).

But we behaved gently when we were among you, like a devoted mother nursing and cherishing her own children.

So, being thus tenderly and affectionately desirous of you, we continued to share with you not only God’s good news (the Gospel) but also our own lives as well, for you had become so very dear to us.

For you recall our hard toil and struggles, brethren. We worked night and day [and plied our trade] in order not to be a burden to any of you [for our support] while we proclaimed the glad tidings (the Gospel) of God to you.

10 You are witnesses, [yes] and God [also], how unworldly and upright and blameless was our behavior toward you believers [who adhered to and trusted in and relied on our Lord Jesus Christ].

11 For you know how, as a father [dealing with] his children, we used to exhort each of you personally, stimulating and encouraging and charging you

12 To live lives worthy of God, Who calls you into His own kingdom and the glorious blessedness [[b]into which true believers will enter after Christ’s return].

Matthew 5:17-20

17 Do not think that I have come to do away with or [a]undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.

18 For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.

19 Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.

20 For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation