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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 97

97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.

Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.

Eish goeth before Him, and burneth up His enemies on every side.

His lightnings light up the tevel; ha’aretz saw, and trembled.

The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.

HaShomayim declare His tzedek, and kol ha’amim see His kavod.

Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.

Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.

For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.

10 Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.

11 Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).

12 Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).

Tehillim 99-100

99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.

Hashem is great in Tziyon; and He is high above all the nations.

Let them praise Thy Shem gadol v’nora; for it is kadosh.

The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.

Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.

Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.

He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.

Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.

Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.

100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.

Serve Hashem with simchah; come before His presence with joyful singing.

Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.

Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.

For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.

Tehillim 94-95

94 Hashem G-d, to whom vengeance belongeth; O G-d, to whom vengeance belongeth, show Thyself.

Rise up, Thou Shofet HaAretz; render gemul (recompense, desert) to the ge’im (proud ones).

Ad mosai, Hashem, shall the resha’im, how long shall the resha’im triumph?

How long shall they utter and speak malicious lies? And all the po’alei aven (workers of iniquity) glorify themselves?

They crush Thy people, Hashem, and afflict Thine nachalah.

They slay the almanah and the ger, and murder the yetomim (fatherless, orphans).

Yet they say, Hashem shall not see, neither shall the Elohei Ya’akov regard it.

Understand, ye brutish among the people; and ye kesilim (fools), when will ye get seichel?

He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?

10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?

11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).

12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;

13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.

14 For Hashem will not cast off His people, neither will He forsake His nachalah.

15 But mishpat shall revert unto tzedek; and all the yishrei lev (upright in heart) shall follow after it.

16 Who will rise up for Me against the evildoers? Or who will take a stand for Me against the po’alei aven (workers of iniquity)?

17 Unless Hashem had been my help, my nefesh had almost dwelt in dumah (silence).

18 When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.

19 In the multitude of my anxieties within me Thy comforts delight my nefesh.

20 Shall the kisse of corruption have chavurah (fellowship) with Thee, those, which deviseth evil by a chok (statute)?

21 They band together against the nefesh of the tzaddik, and condemn dahm naki (innocent blood).

22 But Hashem is my stronghold; and Elohai is the Tzur of my refuge.

23 And He shall turn back upon them their own iniquity, and shall destroy them for their own wickedness; Hashem Eloheinu shall destroy them.

95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.

Let us come before His presence with todah, and extol Him with zemirot (joyful songs).

For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).

In His yad are the deep places of ha’aretz; the peaks of the harim are His also.

The yam is His, and He made it; and His hands formed the yabashah (dry land).

O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).

For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,

Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;

When your avot tested Me, tried Me, and saw My work.

10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;

11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.

Shmuel Alef 16:1-13

16 And Hashem said unto Shmuel, Ad mosai wilt thou mourn for Sha’ul, seeing I have rejected him as Melech al Yisroel? Fill thine keren with shemen, and go, I will send thee to Yishai of Beit-Lechem: for I have provided Me a melech among his banim.

And Shmuel said, How can I go? If Sha’ul hear it, he will kill me. And Hashem said, Take an eglat bakar (heifer of the herd) with thee, and say, I am come to sacrifice to Hashem.

And call Yishai to the zevach, and I will show thee what thou shalt do; umashachta (and thou shalt anoint) unto Me him whom I say unto thee.

And Shmuel did that which Hashem spoke, and came to Beit-Lechem. And the zekenim of the town trembled at his coming, and said, Comest thou in shalom?

And he said, Shalom; I am come to sacrifice unto Hashem; set yourselves apart as kodesh, and come with me to the zevach. And he set apart as kodesh Yishai and his banim, and called them to the zevach.

And it came to pass, when they were come, that he [Shmuel] took one look at Eliav, and said, Surely Hashem’s Moshiach is before Him.

But Hashem said unto Shmuel, Look not on his mareh (appearance), or on the height of his stature; because I have rejected him; for Hashem seeth not as HaAdam seeth; for HaAdam looketh at the einayim (eyes, outward form); Hashem looketh at the lev.

Then Yishai called Avinadav, and made him pass before Shmuel. And he said, Neither hath Hashem chosen this.

Then Yishai made Shammah to pass by. And he said, Neither hath Hashem chosen this.

10 Again, Yishai made his shivat banim to pass before Shmuel. And Shmuel said unto Yishai, these Hashem hath not bachar (chosen).

11 And Shmuel said unto Yishai, Are here all thy ne’arim (boys)? And he said, There remaineth yet the katan (small, young), and, hinei, ro’eh batzon (tending the flock) is he. And Shmuel said unto Yishai, Send and get him; for we will not sit down [to eat] till he come here.

12 And he sent, and brought him in. Now he was adomoni (ruddy, of healthy red complexion) and withal of a yafeh countenance, and good-looking. And Hashem said, Arise, meshachehu (anoint him); ki zeh hu (for this is he).

13 Then Shmuel took the keren of shemen, v’yimshach (and anointed) him in the midst of his achim; and the Ruach [Hakodesh] of Hashem came upon Dovid from that day forward. So Shmuel rose up, and went to Ramah.

Kehillah in Ephesus 3:14-21

14 For this cause I fall down before HaAv,

15 From whom every mishpochah in Shomayim and on Ha’Aretz is named,

16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the inner man;

17 So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,

18 That you may be able to have binah, together with all the Kadoshim, what is the breadth and length and height and depth [IYOV 11:8,9; TEHILLIM 103:11]

19 And to have da’as of the ahavah of Moshiach, which ahavah surpasses da’as, in order that you may be filled to all the melo (plentitude) of Hashem.

20 Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us. [MELACHIM ALEF 3:13]

21 To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.

Mattityahu 8:18-27

18 And when he saw the crowd around him, he gave orders to go over to the other side.

19 A sofer (scribe, Torah teacher) approached Rebbe, Melech HaMoshiach and said, Rebbe, I will follow you wherever you go.

20 And Rebbe, Melech HaMoshiach says to him, Foxes have holes and the OPH HASHOMAYIM (birds of heaven, IYOV 35:11) have nests, but the Ben HaAdam [Moshiach, DANIEL 7:13-14] does not have a place where he may lay his head.

21 And another of Moshiach’s talmidim said to him, Adoneinu, allow me first to go and bury my father.

22 But Rebbe, Melech HaMoshiach says to him, Follow me, and permit the mesim (spiritually dead ones without hitkhadshut, spiritually unregenerate ones) to bury their own mesim (deceased ones, niftarim).

23 And when he embarked into the sirah, Moshiach’s talmidim followed him.

24 And hinei! a great storm came up on the lake, so that the sirah (boat) was about to be covered by the waves. But Rebbe, Melech HaMoshiach was sleeping.

25 And Moshiach’s talmidim approached and woke him, saying, Adoneinu, hoshieinu! We are perishing!

26 And Rebbe, Melech HaMoshiach says to them, Why are you fearful, you ones of little emunah? Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea. And there was a great calm.

27 And the men were astonished, saying, What sort of man is this!? That even the winds and the sea obey him!

Orthodox Jewish Bible (OJB)

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