Book of Common Prayer
49 Remember the davar to Thy eved, on which Thou hast made me hope.
50 This is my comfort in my oni (affliction); for Thy word hath revived me.
51 The zedim (arrogant ones) have had me greatly in derision; yet have I not turned aside from Thy torah.
52 I remembered Thy mishpatim from of old, Hashem; and have comforted myself.
53 Zalafah (indignation) hath taken hold upon me because of the resha’im that forsake Thy torah.
54 Thy chukkot have been my zemirot (songs) in the bais of my pilgrimage.
55 I have remembered Thy Shem, Hashem, in the lailah, and have been shomer over Thy torah.
56 Zot hayetah li, because I kept Thy pikkudim. CHET
57 Thou art my chelek, Hashem; I have said I would be shomer over Thy words.
58 I sought Thy Face with my kol lev; be gracious unto me according to Thy word.
59 I thought on my drakhim, and turned my feet unto Thy edot (testimonies).
60 I made haste, and delayed not to be shomer over Thy mitzvot.
61 The ropes of the resha’im have bound me; but I have not forgotten Thy torah.
62 At midnight I will rise to give thanks unto Thee because of Thy righteous mishpatim.
63 I am a chaver of all them that fear Thee, and of them that are shomer over Thy pikkudim.
64 Ha’aretz, Hashem, is full of Thy chesed; teach me Thy chukkot. TET
65 Thou hast dealt well with Thy eved, Hashem, according unto Thy word.
66 Teach me good judgment and da’as; for I have believed in Thy mitzvot.
67 Before I was afflicted I went astray; but now have I been shomer over Thy word.
68 Thou art tov, and doest tov; teach me Thy chukkot.
69 The zedim (arrogant ones) have forged a sheker against me; but I will keep Thy pikkudim with my kol lev.
70 Their lev is callous like chelev; I delight in Thy torah.
71 It is tov for me that I have been afflicted l’ma’an (in order that) I might learn Thy chukkot.
72 The torah of Thy mouth is better unto me than thousands of zahav and kesef. ' YOD
49 (For the one directing. A Mizmor for the Bnei Korach). Hear this, kol HaAmim; give ear, all ye inhabitants of the cheled (world, duration):
2 (3) Bnei Adam and bnei ish, ashir (rich) and evyon (poor) alike,
3 (4) My mouth shall speak chochmot; and the meditation of my lev tevunot (understanding).
4 (5) I will incline mine ear to a mashal; I will disclose my dark saying upon the kinnor (harp).
5 (6) Why should I fear in the days of rah, when the avon (iniquity) of my akev (supplanters, deceivers) surrounds me?
6 (7) They that trust in their chayil (wealth), and boast themselves in the rov of their oshir (riches);
7 (8) A brother cannot by any means redeem ish (man), nor give to Elohim a kofer (ransom) for him—
8 (9) For the pidyon [ransom] of their nefesh is costly, and is forever beyond their power to pay—
9 (10) That he should live on lanetzach, and not see shachat (corruption, decay, the pit [cf Psa16:10]).
10 (11) For he seeth that chachamim die, likewise the kesil (foolish) and the ba’ar (brutish, senseless person, dolt) perish, and leave their chayil (wealth) to others.
11 (12) Their inward thought is, that their batim (houses) shall continue l’olam and their mishkenot (dwelling places) l’odor vador; though they call their lands by their shmot (names).
12 (13) Nevertheless adam in his pomp endureth not; he is like the behemot (beasts) that perish.
13 (14) This is their derech, kesel (folly, imprudent confidence) is theirs; and the fate after them of those who approve their words.
14 (15) Like tzon they are destined for She’ol; mavet shall pasture them; and the yesharim (upright ones) shall have dominion over them in the boker; and their tzir (form) shall waste away to Sheol, so there is no dwelling place for it.
15 (16) But Elohim will redeem my nefesh from the yad (hand, power) of Sheol; for He shall receive me. Selah.
16 (17) Be not thou afraid when one is made an ish oishir, when the kavod of his bais is increased;
17 (18) For in his mot (death), he shall carry nothing away; his kavod (glory, wealth) shall not descend after him.
18 (19) Though his nefesh during his life yevarech (he blessed)—for they praise thee when thou doest well for thyself—
19 (20) He shall go to the dor (generation) of his avot; they shall never see ohr (light).
20 (21) Adam that is in his pomp, and understandeth not, is like the behemot (beasts) that perish.
53 (For the one directing. According to ma’alot. Maskil of Dovid). The naval (fool) hath said in his lev, Ein Elohim (There is no G-d). Corrupt are they, and have done abominable iniquity; there is none that doeth tov.
2 (3) Elohim looked down from Shomayim upon Bnei Adam, to see if there were any of seichel, that did seek Elohim.
3 (4) Every one of them has fallen away; they are altogether perverse; there is none that doeth tov, no, not echad (one).
4 (5) Have the workers of iniquity no da’as? Who eat up My people as they eat lechem; they have not called upon Elohim.
5 (6) There were they in great pachad (fear), pachad such as never was; for Elohim hath scattered the atzmot of him that encampeth against thee; thou [Yisroel] hast put them to shame, because Elohim hath rejected them.
6 (7) Oh that the Yeshuat Yisroel would come out of Tziyon! When Elohim bringeth back the captivity of Amo (His people), Ya’akov shall rejoice, and Yisroel shall be glad.
33 And Hashem said unto Moshe, Depart, and go from here, thou and HaAm which thou hast brought up out of Eretz Mitzrayim, unto HaAretz which I swore unto Avraham, to Yitzchak, and to Ya’akov, saying, Unto thy zera will I give it;
2 And I will send a Malach before thee; and I will drive out the Kena’ani, the Emori, the Chitti, the Perizzi, the Chivi, and the Yevusi;
3 Unto an Eretz zavat cholov and devash; for I will not go up in the midst of thee; for thou art an Am Kesheh Oref (stiffnecked, obstinate people); lest I consume thee in HaDerech.
4 And when HaAm heard these evil tidings, they mourned; and no ish did put on him his ornamental attire.
5 For Hashem had said unto Moshe, Say unto the Bnei Yisroel, Ye are an Am Kesheh Oref; I will come up into the midst of thee in a moment, and consume thee; therefore now put off thy ornamental attire from thee, that I may decide what to do unto thee.
6 And the Bnei Yisroel stripped themselves of their ornamental attire by Mt. Chorev.
7 And Moshe would take the Ohel, and pitch it outside the machaneh, afar off from the machaneh, and called it the Ohel Mo’ed. And it came to pass, that every one which sought Hashem went out unto the Ohel Mo’ed, which was outside the machaneh.
8 And it came to pass, when Moshe went out unto the Ohel, that kol HaAm rose up, and stood every man at his petach ohel, and watched after Moshe, until he was gone into the Ohel.
9 And it came to pass, as Moshe entered into the Ohel, the Ammud of the Anan descended, and stood at the petach Ohel, and Hashem would speak with Moshe.
10 And kol HaAm saw the Ammud of the Anan stand at the petach Ohel; and kol HaAm rose up and worshiped, every man in his petach ohel.
11 And Hashem spoke unto Moshe face to face, as an ish speaketh unto his re’a. And he returned into the machaneh; but his mesharet Yehoshua ben Nun, a na’ar, departed not out of the Ohel.
12 And Moshe said unto Hashem, See, Thou sayest unto me, Bring this people onward; and Thou hast not let me know whom Thou wilt send with me. Yet Thou hast said, I know thee by shem, and thou hast also found chen (grace, unmerited favor) in My sight.
13 Therefore, now, if I have found chen in Thy sight, show me now Thy Derech, that I may have da’as of Thee, that I may find chen in Thy sight; and consider that this nation is Thy people.
14 And He said, My Presence shall go with thee, and I will give thee rest.
15 And he said unto Him, If Thy Presence go not with me, bring us not up from here [Sinai].
16 For how then shall it be known that I and Thy people have found chen in Thy sight? Is it not in that Thou goest with us? So shall we be made distinct as separate, I and Thy people, from all the people that are upon the face of ha’adamah.
17 And Hashem said unto Moshe, I will do this thing also that thou hast spoken; for thou hast found chen in My sight, and I know thee by shem.
18 And he said, show me now Thy kavod.
19 And He said, I will make kol tuvi (all My goodness) pass in front of thee, and I will call out with the Shem of Hashem before thee; and will be gracious to whom I will be gracious, and will show rachamim on whom I will show rachamim.
20 And He said, Thou canst not see My face; for there shall no adam see Me, and live.
21 And Hashem said, Hinei, there is a place near Me, and thou shalt stand upon the tzur;
22 And it shall come to pass, while My kavod passeth by, that I will put thee in a cleft of the tzur, and will cover thee with My yad until I pass by;
23 And I will take away Mine yad, and thou shalt see My back; but My face shall not be seen.
2 But you yourselves know, Chaverim b’Moshiach, that our initial reception with you was not empty of result.
2 On the contrary, having suffered before and having been shamefully persecuted (as you know) in Philippi, we had the chozek b’Eloheinu (strength in our G-d) to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim (great and oppressive enemy opposition).
3 For our appeal, our eidus (witness of testimony), does not spring from toyus (error) or meshuga delusion or from tum’a (uncleanness) or from remiyah (guile, deceit).
4 On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.
5 Nor did we ever come with divrei chanuppah (words of flattery), as you know, nor with pretext for chamdanut (greed)‖Der Oybershter is mine eidus! (G-d is my witness!)
6 Nor seeking kavod from men, neither from you nor from others.
7 Even though we had the samchut [authority] to be able to throw our weight around as Shlichim (Emissaries) of Moshiach, yet we became anav (humble) and eidel (gentle) among you, as a nursing imma (mother) might take care of her own yeladim.
8 Thus having a tshuka (yearning) for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.
9 For remember, Achim b’Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (Proclamation, Kerygma) to you of the Besuras HaGeulah of Hashem.
10 You were edim (witnesses) and so is Hashem, with what kedushah and tzedek and tamim manner of shomer masoret we acted toward you ma’aminim b’Moshiach,
11 For you know how we treated you, as an abba treats his own yeladim,
12 Exhorting you with divrei chizzuk and comforting you, addressing you with solemn edut (testimony) that you let your derech (way of life), your hitnahagut (conduct), be to fier zich (comport oneself) in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.
17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
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