Book of Common Prayer
Psalm 80
For the music leader. According to “Lotus Blossoms.” A testimony of Asaph. A psalm.
80 Shepherd of Israel, listen!
You, the one who leads Joseph as if he were a sheep.
You, who are enthroned upon the winged heavenly creatures.
Show yourself 2 before Ephraim, Benjamin, and Manasseh!
Wake up your power!
Come to save us!
3 Restore us, God!
Make your face shine so that we can be saved!
4 Lord God of heavenly forces,
how long will you fume against your people’s prayer?
5 You’ve fed them bread made of tears;
you’ve given them tears to drink three times over!
6 You’ve put us at odds with our neighbors;
our enemies make fun of us.
7 Restore us, God of heavenly forces!
Make your face shine so that we can be saved!
8 You brought a vine out of Egypt.
You drove out the nations and planted it.
9 You cleared the ground for it;
then it planted its roots deep, filling the land.
10 The mountains were covered by its shade;
the mighty cedars were covered by its branches.
11 It sent its branches all the way to the sea;
its shoots went all the way to the Euphrates River.[a]
12 So why have you now torn down its walls
so that all who come along can pluck its fruit,
13 so that any boar from the forest can tear it up,
so that the bugs can feed on it?
14 Please come back, God of heavenly forces!
Look down from heaven and perceive it!
Attend to this vine,
15 this root that you planted with your strong hand,
this son whom you secured as your very own.
16 It is burned with fire. It is chopped down.
They die at the rebuke coming from you.
17 Let your hand be with the one on your right side—
with the one whom you secured as your own—
18 then we will not turn away from you!
Revive us so that we can call on your name.
19 Restore us, Lord God of heavenly forces!
Make your face shine so that we can be saved!
Psalm 77
For the music leader. According to Jeduthun. Of Asaph. A psalm.
77 I cry out loud to God—
out loud to God so that he can hear me!
2 During the day when I’m in trouble I look for my Lord.
At night my hands are still outstretched and don’t grow numb;
my whole being[a] refuses to be comforted.
3 I remember God and I moan.
I complain, and my spirit grows tired. Selah
4 You’ve kept my eyelids from closing.
I’m so upset I can’t even speak.
5 I think about days long past;
I remember years that seem an eternity in the past.
6 I meditate with my heart at night;[b]
I complain, and my spirit keeps searching:
7 “Will my Lord reject me forever?
Will he never be pleased again?
8 Has his faithful love come to a complete end?
Is his promise over for future generations?
9 Has God forgotten how to be gracious?
Has he angrily stopped up his compassion?” Selah
10 It’s my misfortune, I thought,
that the strong hand of the Most High is different now.
11 But I will remember the Lord’s deeds;
yes, I will remember your wondrous acts from times long past.
12 I will meditate on all your works;
I will ponder your deeds.
13 God, your way is holiness!
Who is as great a god as you, God?
14 You are the God who works wonders;
you have demonstrated your strength among all peoples.
15 With your mighty arm you redeemed your people;
redeemed the children of Jacob and Joseph. Selah
16 The waters saw you, God—
the waters saw you and reeled!
Even the deep depths shook!
17 The clouds poured water,
the skies cracked thunder;
your arrows were flying all around!
18 The crash of your thunder was in the swirling storm;
lightning lit up the whole world;
the earth shook and quaked.
19 Your way went straight through the sea;
your pathways went right through the mighty waters.
But your footprints left no trace!
20 You led your people like sheep
under the care of Moses and Aaron.
Psalm 79
A psalm of Asaph.
79 The nations have come into your inheritance, God!
They’ve defiled your holy temple.
They’ve made Jerusalem a bunch of ruins.
2 They’ve left your servants’ bodies
as food for the birds;
they’ve left the flesh of your faithful
to the wild animals of the earth.
3 They’ve poured out the blood of the faithful
like water all around Jerusalem,
and there’s no one left to bury them.
4 We’ve become a joke to our neighbors,
nothing but objects of ridicule
and disapproval to those around us.
5 How long will you rage, Lord? Forever?
How long will your anger burn like fire?
6 Pour out your wrath on the nations
who don’t know you,
on the kingdoms
that haven’t called on your name.
7 They’ve devoured Jacob
and demolished his pasture.
8 Don’t remember the iniquities of past generations;
let your compassion hurry to meet us
because we’ve been brought so low.
9 God of our salvation, help us
for the glory of your name!
Deliver us and cover our sins
for the sake of your name!
10 Why should the nations say,
“Where’s their God now?”
Let vengeance for the spilled blood of your servants
be known among the nations before our very eyes!
11 Let the prisoners’ groaning reach you.
With your powerful arm
spare those who are destined to die.
12 Pay back our neighbors seven times over,
right where it hurts,
for the insults they used on you, Lord.
13 We are, after all, your people
and the sheep of your very own pasture.
We will give you thanks forever;
we will proclaim your praises
from one generation to the next.
Poor Israelites and slavery
35 If one of your fellow Israelites faces financial difficulty and is in a shaky situation with you,[a] you must assist them as you would an immigrant or foreign guest so that they can survive among you. 36 Do not take interest from them, or any kind of profit from interest, but fear your God so that your fellow Israelite can survive among you. 37 Do not lend a poor Israelite money with interest or lend food at a profit. 38 I am the Lord your God, who brought you out from the land of Egypt to give you Canaan’s land and to be your God.
39 If one of your fellow Israelites faces financial difficulty with you and sells themselves to you, you must not make him work as a slave. 40 Instead, they will be like a hired laborer or foreign guest to you. They will work for you until the Jubilee year, 41 at which point the poor Israelite along with their children will be released from you. They can return to their extended family and to their family property. 42 You must do this because these people are my servants—I brought them out of Egypt’s land. They must not be sold as slaves. 43 You will not harshly rule over them but must fear your God.
44 Regarding male or female slaves that you are allowed to have: You can buy a male or a female slave from the nations that are around you. 45 You can also buy them from the foreign guests who live with you and from their extended families that are with you, who were born in your land. These can belong to you as property. 46 You can pass them on to your children as inheritance that they can own as permanent property. You can make these people work as slaves, but you must not rule harshly over your own people, the Israelites.
47 If an immigrant or foreign guest prospers financially among you, but your fellow Israelite faces financial difficulty and so sells themselves to the immigrant or foreign guest, or to a descendant of a foreigner, 48 the Israelite will have the right to be bought back after they sold themselves. One of their relatives can buy them back: 49 their uncle or cousin can buy them back; one of their blood relatives from their family can buy them back; or they may be able to afford their own purchase. 50 The Israelite will calculate with their owner the time from the year they were sold until the Jubilee year. The price of their release will be based on the number of years they were with the owner, as in the case of a hired laborer. 51 If there are many years left before the Jubilee, the Israelite will pay for their purchase in proportion to their purchase price. 52 If only a few years are left, they will calculate that and pay for their purchase according to the years of service. 53 Regardless, the Israelite will be to the buyer like a yearly laborer; the buyer must not harshly rule over them in your sight. 54 If the Israelite is not bought back in one of these ways, they and their children must be released in the Jubilee year 55 because the Israelites belong to me as servants. They are my servants—I brought them out of Egypt’s land; I am the Lord your God.
9 Because of this, since the day we heard about you, we haven’t stopped praying for you and asking for you to be filled with the knowledge of God’s will, with all wisdom and spiritual understanding. 10 We’re praying this so that you can live lives that are worthy of the Lord and pleasing to him in every way: by producing fruit in every good work and growing in the knowledge of God; 11 by being strengthened through his glorious might so that you endure everything and have patience; 12 and by giving thanks with joy to the Father. He made it so you could take part in the inheritance, in light granted to God’s holy people. 13 He rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. 14 He set us free through the Son and forgave our sins.
Setting for the parables
13 That day Jesus went out of the house and sat down beside the lake. 2 Such large crowds gathered around him that he climbed into a boat and sat down. The whole crowd was standing on the shore.
Parable of the soils
3 He said many things to them in parables: “A farmer went out to scatter seed. 4 As he was scattering seed, some fell on the path, and birds came and ate it. 5 Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. 6 But when the sun came up, it scorched the plants, and they dried up because they had no roots. 7 Other seed fell among thorny plants. The thorny plants grew and choked them. 8 Other seed fell on good soil and bore fruit, in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one. 9 Everyone who has ears should pay attention.”
Why Jesus speaks in parables
10 Jesus’ disciples came and said to him, “Why do you use parables when you speak to the crowds?”
11 Jesus replied, “Because they haven’t received the secrets of the kingdom of heaven, but you have. 12 For those who have will receive more and they will have more than enough. But as for those who don’t have, even the little they have will be taken away from them. 13 This is why I speak to the crowds in parables: although they see, they don’t really see; and although they hear, they don’t really hear or understand. 14 What Isaiah prophesied has become completely true for them:
You will hear, to be sure, but never understand;
and you will certainly see but never recognize what you are seeing.
15 For this people’s senses have become calloused,
and they’ve become hard of hearing,
and they’ve shut their eyes
so that they won’t see with their eyes
or hear with their ears
or understand with their minds,
and change their hearts and lives that I may heal them.[a]
16 “Happy are your eyes because they see. Happy are your ears because they hear.
Copyright © 2011 by Common English Bible