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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 89

A Song About God’s Loyalty

A ·maskil [skillful psalm; meditation] of Ethan the Ezrahite [C a wise man; 1 Kin. 4:31].

89 I will always sing about the Lord’s ·love [loyalty];
    I will ·tell of [L make known with my mouth] his ·loyalty [faithfulness] ·from now on [for generations].
I will say, “Your ·love [loyalty] ·continues [L is built] forever;
    your ·loyalty [faithfulness] ·goes on and on [is established] like the ·sky [heavens].”
You said, “I ·made an agreement [L cut a covenant/treaty] with the man of my choice;
    I made a promise to my servant David.
I told him, ‘I will ·make your family continue [L establish your seed] forever.
    ·Your kingdom will go on and on [L I will build your throne for generations; 2; 72; 78:70–72; 2 Sam. 7:11–16; 1 Chr. 17:10–14].’” ·Selah [Interlude]

Lord, the heavens praise you for your ·miracles [wonderful acts]
    and for your ·loyalty [faithfulness] in the ·meeting [assembly] of your holy ones.
Who in ·heaven [the skies] ·is equal to [ranks with] the Lord?
    None of the ·angels [gods; divine council/assembly; L sons of God; 82:1] is like the Lord.
When the ·holy ones [L council of holy ones] meet, it is God they fear.
    He is more ·frightening [awesome] than all who surround him.
Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], who is like you?
    Lord, you are powerful and completely ·trustworthy [faithful].
You rule the ·mighty [raging; surging] sea
    and ·calm [still] the ·stormy [rising] waves.
10 You crushed the Rahab [C a sea monster, representing chaos (Job 26:12; Is. 51:9) and in some contexts Egypt defeated at the Sea (87:4; Is. 30:7; Ezek. 29:3; 32:3)] like a corpse;
    by your ·power [L strong arm] you scattered your enemies.

11 The ·skies [heavens] and the earth belong to you.
    You ·made [founded] the world and ·everything in it [L its fullness].
12 You created the north and the south.
    Mount Tabor and Mount Hermon [C majestic mountains] sing for joy at your name.
13 Your arm has great power.
    Your hand is strong; your right hand is lifted up.
14 Your ·kingdom [L throne] is ·built [established] on ·what is right and fair [righteousness and judgment/justice].
    ·Love [Loyalty] and ·truth [faithfulness] are ·in all you do [L before your face].

15 ·Happy [Blessed] are the people who know how to ·praise [shout to] you.
    Lord, let them ·live [L walk] in the light of your ·presence [L face].
16 In your name they rejoice
    and continually ·praise [exalt] your ·goodness [righteousness].
17 You are their ·glorious [beautiful] strength,
    and in your ·kindness [favor] you ·honor our king [L lift up our horn; C symbol of power and here of the king].
18 Our shield [C the king] belongs to the Lord,
    our king to the Holy One of Israel.

19 ·Once [Then], in a vision [2 Sam. 7:4], you spoke
    to ·those who worship you [your faithful ones/saints].
You said, “I have ·given strength to [L set help on] a warrior;
    I have raised up a ·young man [chosen one] from my people [1 Sam. 13:14; Acts 13:22].
20 I have found my servant David;
    I ·appointed him by pouring [L have anointed him with] holy oil on him [1 Sam. 16:1–13].
21 I will steady him with my hand
    and strengthen him with my arm.
22 No enemy will ·make him give forced payments [make him pay tribute; or prevail over/or outwit him],
    and wicked people will not ·defeat [afflict; humble] him.
23 I will ·crush [pound] his enemies in front of him;
    I will ·defeat [strike down] those who hate him.
24 My ·loyalty [faithfulness] and ·love [loyalty] will be with him.
    Through ·me [L my name] ·he will be strong [L his horn will be raised up; v. 17].
25 I will ·give him power [L set his hand] over the sea
    ·and control [L his right hand] over the rivers [C the waters represent chaos].
26 He will ·say [proclaim] to me, ‘You are my father,
    my God, the Rock, my ·Savior [Victor].’
27 I will make him my firstborn son,
    the ·greatest [highest] king on earth [2:7; 2 Sam. 7:14].
28 My ·love [loyalty] will ·watch over [keep; guard] him forever,
    and my ·agreement [covenant; treaty] with him will ·never end [be faithful].
29 I will ·make his family continue [L set his seed forever],
    and his ·kingdom [L throne] ·will last as long as the skies [L like the days of the skies/heavens].

30 “If his descendants ·reject [leave; abandon] my ·teachings [instructions; laws]
    and do not ·follow [L walk in] my ·laws [judgments],
31 if they ·ignore [profane] my ·demands [statutes; ordinances; requirements]
    and ·disobey [L do not keep/guard] my commands,
32 then I will punish their ·sins [transgressions] with a rod
    and their ·wrongs [guilt] with ·a whip [lashes].
33 But I will not ·hold back [break; invalidate] my ·love [loyalty] from ·David [L him],
    nor will I ·stop being loyal [L deal falsely with my faithfulness].
34 I will not ·break [profane; violate] my ·agreement [covenant; treaty]
    nor ·change [alter] what ·I have said [L came out of my lips].
35 Once and for all I have ·promised [sworn] by my holiness,
    I will not lie to David.
36 His ·family [L seed] will go on forever.
    His ·kingdom [L throne] will last before me like the sun.
37 It will ·continue [be established] forever, like the moon,
    like a ·dependable [reliable; faithful] witness in the sky.” ·Selah [Interlude]

38 But now you have ·refused [spurned] and rejected him.
    You have been angry with your ·appointed king [L anointed; v. 20].
39 You have ·abandoned [disavowed] the ·agreement [covenant; treaty] with your servant
    and ·thrown [profaned; defiled] his crown ·to [or in] the ground [Jer. 13:18–19].
40 You have ·torn down [broken up] all his city walls;
    you have turned his strong cities into ruins.
41 Everyone who passes by ·steals from [plunders] him.
    ·His neighbors insult him [L He is scorned by/a reproach to his neighbors].
42 You have ·given strength of [L exalted the right hand of] his ·enemies [foes]
    and have made ·them all [L all his enemies] happy.
43 You have ·made his sword useless [turned back the blade/L rock of his sword];
    you did not help him stand in battle.
44 You have ·kept him from winning [or put aside his purity]
    and have thrown his throne to the ground.
45 You have cut ·his life [L the days of his youth] short
    and ·covered [wrapped] him with shame. ·Selah [Interlude]

46 Lord, how long will this go on?
    Will you ·ignore [hide from] us forever?
    How long will your anger burn like a fire?
47 Remember how ·short [fleeting] my life is.
    Why did you create us? For ·nothing [futility; vanity; no purpose]?
48 What person alive will not ·die [L see death]?
    Who can escape ·the grave [L from the hand/power of Sheol; C the grave or the underworld]? ·Selah [Interlude]

49 Lord, where is your ·love [loyalty] from times past,
    which in your ·loyalty [faithfulness] you ·promised [swore] to David [2 Sam. 7:11–14]?
50 Lord, remember ·how they insulted [L the reproach/scorn of] your servant;
    remember how I ·have suffered the insults of the nations [L carry in my bosom all of the many peoples].
51 Lord, remember how your enemies ·insulted [reproached; scorned] you
    and how they ·insulted [reproached; scorned] ·your appointed king wherever he went [L the footsteps of your anointed; v. 20].
52 ·Praise [Blessed be] the Lord forever!

Amen and amen.

Genesis 30:1-24

30 When Rachel saw that she was not having children for Jacob, she ·envied [was jealous of] her sister Leah. She said to Jacob, “Give me children, or I’ll die!” Jacob became angry with her and said, “·Can I do what only God can do [L Am I in the place of God]? He ·is the one who has kept you from having children [L has withheld the fruit of your womb].”

Then Rachel said, “Here is my slave girl Bilhah. ·Have sexual relations with [L Go to] her so she can ·give birth to a child for me [L bear a child on my knees]. Then I can ·have my own family [L be built up] through her.”

So Rachel gave Bilhah, her slave girl, to Jacob as a ·wife [or concubine], and he ·had sexual relations with [L went to] her. Bilhah ·became pregnant [conceived] and gave Jacob a son. Rachel said, “God has ·judged me innocent [vindicated me]. He has listened to my prayer and has given me a son,” so she named him Dan [C sounds like “he has judged” in Hebrew].

Bilhah ·became pregnant [conceived] again and gave Jacob a second son. Rachel said, “I have ·struggled [or wrestled] hard with my sister, and I have won.” So she named that son Naphtali [C sounds like “my struggle/wrestling” in Hebrew].

Leah saw that she had stopped having children, so she gave her slave girl Zilpah to Jacob as a ·wife [or concubine]. 10 When Zilpah, the slave girl of Leah, ·got pregnant [conceived] and had a son, 11 Leah said, “·I am lucky [Good fortune],” so she named him Gad [C sounds like “lucky” in Hebrew]. 12 Zilpah, the slave girl of Leah, gave birth to another son, 13 and Leah said, “I am very ·happy [or blessed]! Now women will call me ·happy [or blessed],” so she named him Asher [C sounds like “happy/blessed” in Hebrew].

14 During the wheat harvest Reuben went into the field and found some mandrake plants [C an aphrodisiac, also thought to increase fertility] and brought them to his mother Leah. But Rachel said to Leah, “Please give me some of your son’s mandrakes.”

15 Leah answered, “·You have already [L Is it a minor matter that you have] taken away my husband, and now you are trying to take away my son’s mandrakes.”

But Rachel answered, “If you will give me your son’s mandrakes, you may ·sleep [L lie] with Jacob tonight.”

16 When Jacob came in from the field ·that night [in the evening], Leah went out to meet him. She said, “You will ·have sexual relations with [L come to] me tonight because I have ·paid for [bought; hired] you with my son’s mandrakes.” So Jacob ·slept [L lay] with her that night.

17 Then God ·answered Leah’s prayer [L heard Leah], and she ·became pregnant [L conceived] again. She gave birth to a fifth son 18 and said, “God has given me what I ·paid for [bought; hired], because I gave my slave girl to my husband.” So Leah named her son Issachar [C sounds like “paid for” in Hebrew].

19 Leah ·became pregnant [conceived] again and gave birth to a sixth son. 20 ·She [L Leah] said, “God has given me a fine ·gift [dowry]. Now surely Jacob will ·honor [exalt] me, because I have given him six sons,” so she named him Zebulun [C sounds like “honor” in Hebrew]. 21 Later Leah gave birth to a daughter and named her Dinah [ch. 34].

22 Then God remembered Rachel and ·answered her prayer [L heard her], ·making it possible for her to have children [L and opened her womb]. 23 When she ·became pregnant [conceived] and gave birth to a son, she said, “God has taken away my ·shame [reproach],” 24 and she named him Joseph [C sounds like “he adds” in Hebrew]. Rachel said, “I wish the Lord would ·give [L add to] me another son.”

1 John 1

We ·write [announce/proclaim to] you now about what ·has always existed [was from the beginning; Gen. 1:1; John 1:1], which we have heard, [L which] we have seen with our own eyes, [L which] we have looked at, and we have touched with our hands. We ·write [announce/proclaim] to you about the ·Word that gives life [Word of life; C associating the logos or “word” with Jesus suggests he is God’s communication with humanity; John 1:4; 11:25; 14:6]. ·He who gives life [L The life] ·was shown [appeared; was revealed] to us. We saw him and can ·give proof about [testify/witness to] it. And now we ·announce [proclaim; declare] to you ·that he has life that continues forever [L the eternal life]. He was with ·God the Father [L the Father] and ·was shown [appeared; was revealed] to us. We ·announce [proclaim; declare] to you what we have seen and heard, ·because we want you also to have [so that you also may have] fellowship with us. Our fellowship is with ·God the Father [L the Father] and with his Son, Jesus Christ. We write this to you so ·we[a] may be full of joy [our joy may be complete/perfect/come to full expression].

God Forgives Our Sins

Here is the message we have heard from ·Christ [L him] and now ·announce [proclaim; declare] to you: God is light [C referring to God’s truth and goodness], and in him there is no darkness [C referring to falsehood and evil] at all. So if we say we have fellowship with God, but we ·continue living [L are walking] in darkness, we are liars and do not ·follow [perform; practice; act according to] the truth [John 8:12; 12:35]. But if we ·live [L walk] in the light, as ·God [L he] is in the light, we ·can share [have] fellowship with each other. Then the blood of Jesus, God’s Son, cleanses us from every sin.

If we say we ·have no sin [or have no sin nature; or are not guilty of sinning], we are ·fooling [deceiving] ourselves, and the truth is not in us. But if we confess our sins, he will forgive our sins, because ·we can trust God to do what is right [L he is faithful and righteous/just; Deut. 32:4]. He will ·cleanse [purify] us from all ·the wrongs we have done [unrighteousness]. 10 If we ·say [claim] we have not sinned, we make God a liar, and ·we do not accept God’s teaching [L his word is not in us].

John 9:1-17

Jesus Heals a Man Born Blind

As Jesus ·was walking along [passed by; went along], he saw a man who had been born blind. His ·followers [disciples] asked him, “·Teacher [L Rabbi], whose sin caused this man to be born blind—his own sin or his parents’ sin?” [C The disciples, like the friends of Job, viewed suffering as the result of a person’s own sins.]

Jesus answered, “It is not this man’s sin or his parents’ sin that made him blind. This man was born blind so that God’s ·power [L works] could be ·shown [displayed; revealed; manifest] in him. While it is daytime, we must continue doing the work of the One who sent me. Night is coming [C Jesus’ death], when no one can work. While I am in the world, I am the light of the world [see 8:12].”

After Jesus said this, he spit on the ground and made some mud with ·it [L the saliva] and ·put [spread; anointed] the mud on the man’s eyes [C the significance of the mud made with spit is unclear]. Then he told the man, “Go and wash in the Pool of Siloam.” (Siloam [C from a Hebrew word] means Sent.) So the man went, washed, and came back seeing.

The neighbors and some people who had earlier seen this man begging said, “Isn’t this the same man who used to sit and beg?”

Some said, “He is the one,” but others said, “No, he only looks like him.”

The man himself said, “I am the man.”

10 [L Therefore] They asked him, “How [L then] ·did you get your sight [L were your eyes opened]?”

11 He answered, “The man named Jesus made some mud and ·put [spread; anointed] it on my eyes. Then he told me to go to Siloam and wash. So I went and washed, and then I could see.”

12 They asked him, “Where is this man?”

“I don’t know,” he answered.

Pharisees Question the Healing

13 Then the people took to the Pharisees [C a religious party which strictly observed OT laws and later customs] the man who had been blind. 14 The day Jesus had made mud and healed his eyes was a Sabbath day [C on which no work was allowed]. 15 So now the Pharisees asked the man, “How did you get your sight?”

He answered, “He put mud on my eyes, I washed, and now I see.”

16 So some of the Pharisees were saying, “This man does not keep the Sabbath day [C according to rabbinic tradition neither kneading nor healing were permitted on the Sabbath], so he is not from God.”

But others said, “·A man who is a sinner can’t [L How can a man who is a sinner…?] do ·miracles [L signs] like these.” So ·they could not agree with each other [L there was a division among them].

17 [L Therefore; So; Then] They asked the man again, “What do you say about him, since it was your eyes he opened?”

The man answered, “He is a prophet.”

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