Book of Common Prayer
A Prayer to Bring Israel Back
For the director of music. To the tune of “Lilies of the Agreement.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
80 Shepherd of Israel, ·listen to us [give ear].
You ·lead [guide] the people of Joseph [C the northern empire of Israel] like a flock.
You sit on your throne between the ·gold creatures with wings [L cherubim; Ex. 25:18–22; 1 Kin. 8:7].
·Show your greatness [L Shine forth] 2 to the people of Ephraim, Benjamin, and Manasseh.
·Use [Arouse] your strength,
and come to ·save us [give us victory].
3 God, ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
4 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how long will you ·be angry [L smoke/fume at us]
at the prayers of your people?
5 You have fed your people ·with tears [L the bread/food of tears];
you have made them drink ·many tears [tears by measure/L the third].
6 You made ·those around us fight over us [L us the strife of our neighbors],
and our enemies ·make fun of [ridicule] us.
7 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
8 You brought ·us out of Egypt as if we were a vine [L a vine out of Egypt; Gen. 49:22; Is. 5:1–7; 27:2–6; Jer. 2:21; 12:10; Ezek. 15:1–8; 19:10–14; Hos. 10:1].
You ·forced out [dispossessed] other nations and planted us in the land.
9 You cleared the ground for us.
We took root and filled the land.
10 We covered the mountains with our shade.
We had branches like the mighty cedar tree.
11 Our branches reached the Mediterranean Sea,
and our shoots went to the Euphrates River.
12 So why did you ·pull [break] down our walls?
Now everyone who passes by ·steals from us [picks our fruit].
13 Like ·wild pigs [L boars of the forest] they ·walk over us [ravage us; gobble us up];
like ·wild animals [L creatures of the field] they feed on us.
14 God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·come back [restore us].
Look down from heaven and see.
Take care of us, your vine.
15 You planted this ·shoot [root] with your own hands
and strengthened this child [C the king].
16 Now it is cut down and burned with fire;
you destroyed us by ·your angry looks [L the rebuke of your face].
17 ·With your hand,
strengthen the one you have chosen for yourself [L Let your hand be on the man of your right hand; C the king].
18 Then we will not ·turn away from [deviate from; be disloyal to] you.
Give us life again, and we will call ·to you for help [L on your name].
19 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], ·take us back [restore us].
·Show us your kindness [L Make your face shine on us; 31:16; 67:1; Num. 6:24–26] so we can ·be saved [have victory].
Remembering God’s Help
For the director of music. For Jeduthun [C a Levitical musician; 1 Chr. 16:41–42; 25:1, 6; 2 Chr. 5:12]. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
77 I cry out to God;
I call to God, and he ·will hear [or heard] me.
2 I ·look [sought] for the Lord on the day of ·trouble [L my distress].
All night long I ·reach out my untiring hands [L flow forth my hand and it does not grow weak],
but I ·cannot [refuse to] be comforted.
3 When I remember God, I ·become upset [moan];
when I ·think [reflect; meditate], ·I become afraid [my soul faints]. ·
4 You ·keep my eyes from closing [L grab the eyelids of my eyes].
I am too ·upset [disturbed] to say anything.
5 I keep thinking about the old days,
the years of long ago [C when things were going well].
6 At night I remember my songs.
I ·think [meditate] and ·I ask myself [L my spirit inquires]:
7 “Will the Lord reject us forever?
Will he never be ·kind [favorable] to us again?
8 Is his ·love [loyalty] gone forever?
Has he stopped speaking for all time [C he questions God’s commitment to the covenant]?
9 Has God forgotten ·mercy [compassion]?
Is he too angry to ·pity [have mercy on] us?” ·
10 Then I say, “This is what makes me sad:
·For years the power of God Most High was with us [L The right hand of the God Most High has changed].”
11 I remember what the Lord did;
I remember the ·miracles [wonderful acts] you did long ago.
12 I ·think [mused] about all the things you did
and ·consider [meditated on] your deeds.
13 God, your ways are holy.
·No god [L What god…?] is as great as our God.
14 You are the God who does ·miracles [wonders];
you have ·shown [made known to] people your power.
15 By your ·power [L arm] you have ·saved [redeemed] your people,
the descendants of Jacob and Joseph. ·
16 God, the waters saw you;
they saw you and ·became afraid [L writhed];
the deep waters shook with fear.
17 The clouds poured down their rain.
The ·sky [clouds] ·thundered [L gave forth a sound].
Your lightning flashed back and forth like arrows.
18 Your thunder sounded in the whirlwind.
Lightning lit up the world.
The earth trembled and ·shook [quaked].
19 You made a way through the sea
and paths through the ·deep [L many] waters,
but your footprints were not ·seen [revealed].
20 You led your people like a flock
by ·using [L the hand of] Moses and Aaron [Ex. 14–15].
The Nation Cries for Jerusalem
A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
79 God, nations have come against your ·chosen people [L inheritance].
They have ·ruined [profaned] your holy Temple.
They have turned Jerusalem into ·ruins [a dump; 2 Kin. 25:9–10].
2 They have given the bodies of your servants as food to the ·wild birds [L birds of the sky/heavens].
They have given the ·bodies [L flesh] of ·those who worship you [your faithful ones; saints] to the wild animals [Jer. 34:20].
3 They have spilled blood like water all around Jerusalem.
No one was left to bury the dead.
4 We are a ·joke [reproach; scorn] to the ·other nations [L residents];
·they [L the people around us] ·laugh [ridicule] and make fun of us.
5 Lord, how long?
Will you be angry forever?
How long will your jealousy burn like a fire?
6 ·Be angry with [L Pour out your wrath on] the nations that do not know you
and ·with [or on] the kingdoms that do not ·honor you [L call on your name].
7 They have ·gobbled up [devoured] the people of Jacob
and ·destroyed [desolated] their ·land [pasturage].
8 Don’t ·punish us for our past sins [L remember our former guilt].
Show your ·mercy [compassion] to us soon,
because we are ·helpless [very low]!
9 God our ·Savior [Victor], help us
·so people will praise you [L for the glory of your name].
·Save [Protect] us and ·forgive [atone for] our sins
·so people will honor you [L for your name].
10 Why should the nations say,
“Where is their God?”
·Tell [Inform] the other nations ·in our presence [L before our eyes]
that you ·punish [avenge] ·those who kill your servants [L the blood of your servants that has been poured out].
11 ·Hear the moans of the prisoners [Let the groans of the prisoner come before you].
Use your great ·power [L arm]
to save those ·sentenced [doomed] to die.
12 Repay ·those around [L into the bosom of those around] us seven times over
for their ·insults to [reproach/scorn of] you, Lord.
13 We are your people, the sheep of your ·flock [pasture].
We will ·thank [praise] you always;
·forever and ever [from generation to generation] we ·will praise you [L recount your praise].
Isaac’s Family
19 ·This is the family history [L These are the generations; 2:4] of Isaac. Abraham ·had a son named [or was the father of] Isaac. 20 When Isaac was forty years old, he ·married [L took as a wife] Rebekah [ch. 24], ·who came from northwestern Mesopotamia [L the Aramean from Paddan-aram]. She was Bethuel’s daughter and the sister of Laban the Aramean. 21 Isaac’s wife ·could not have children [was barren], so Isaac ·prayed to [entreated; interceded with] the Lord for her. The Lord heard Isaac’s prayer, and Rebekah ·became pregnant [conceived].
22 While she was pregnant, the ·babies [L children] struggled inside her. She asked, “·Why is this happening to me [L If thus, why this, I—; C the Hebrew is uncertain]?” Then she went to ·get an answer from [L seek; inquire of] the Lord.
23 The Lord said to her,
“Two nations are in your ·body [L womb],
and two groups of people ·will be taken from you [L are being divided within your body].
One group will be stronger than the other,
and the older will serve the younger [Rom. 9:10–13].”
24 When the time came, ·Rebekah gave birth to twins [L there were twins in her womb]. 25 The first baby ·was born [L came out] red. Since his skin was like a hairy robe, he was named Esau [C sounds like “hairy” in Hebrew]. 26 When ·the second baby [L his brother] ·was born [L came out], ·he [L his hand] was ·holding on to [gripping; grabbing] Esau’s heel, so that baby was named Jacob [C sounds like Hebrew for “heel”; grabbing a heel is a Hebrew idiom for tricking someone]. Isaac was sixty years old when they were born.
27 When the boys grew up, Esau became a ·skilled [experienced] hunter. He ·loved to be out in the fields [L was a man of the fields]. But Jacob was a ·quiet [or mild; or blameless] man ·and stayed among the [L living in] tents. 28 Isaac loved Esau because ·he hunted the wild animals that Isaac enjoyed eating [L game was in his (Isaac’s) mouth]. But Rebekah loved Jacob.
29 One day Jacob was ·boiling a pot of vegetable soup [or preparing stew]. Esau came in from hunting in the fields, ·weak from hunger [famished; starving]. 30 So Esau said to Jacob, “Let me ·eat [gulp down] some of that red ·soup [or stuff], because I am ·weak with hunger [famished; starving].” (That is why people call him Edom [C sounds like Hebrew for “red”].)
31 But Jacob said, “·First [L As the day; C an idiom meaning, “First of all…”] ·sell [or exchange with] me your ·rights as the firstborn son [birthright; C the firstborn had special inheritance rights and became the head of the family in the next generation].”
32 Esau said, “I am ·almost dead from hunger [L going to die]. ·If I die, all of my father’s wealth will not help me [L What will my birthright be to me?].”
33 But Jacob said, “First [v. 31], ·promise [swear to] me that you will give it to me.” So Esau ·made a promise to Jacob [L swore to him] and ·sold [exchanged] his ·part of their father’s wealth [L birthright] to Jacob. 34 Then Jacob gave Esau bread and ·vegetable soup [stew], and he ate and drank, and then left. So Esau ·showed how little he cared about his rights as the firstborn son [L despised/showed contempt toward his birthright; Heb. 12:16–17].
13 Keep on loving each other as brothers and sisters. 2 ·Remember [Do not forget/neglect] to ·welcome [show hospitality to] strangers, because some who have done this have welcomed angels without knowing it [Gen. 18:1–16; 19:1–22]. 3 Remember those who are in prison as if you were in prison with them. Remember those who are ·suffering [mistreated] ·as if you were suffering with them [or since you are vulnerable to the same treatment; L being in a/the body yourselves].
4 Marriage should be honored by everyone, and ·husband and wife should keep their marriage [L the marriage bed should be kept] ·pure [undefiled]. God will ·judge as guilty [L judge] ·those who take part in sexual sins [L the sexually immoral and adulterers]. 5 Keep your lives free from the love of money, and be ·satisfied [content] with what you have. [L For] God has said,
“I will never leave you;
I will never ·abandon [T forsake] you [Deut. 31:6].”
6 So we can be ·sure [confident; bold] when we say,
“I will not be afraid, because the Lord is my helper.
·People can’t do anything [L What can people do…?] to me [Ps. 118:6].”
7 Remember your leaders who ·taught [proclaimed; spoke] God’s ·message [word] to you. ·Remember [Consider; Reflect on] ·how they lived and died [or the outcome/result of their way of life], and ·copy [imitate] their faith. 8 Jesus Christ is the same yesterday, today, and forever.
9 Do not let all kinds of strange teachings ·lead you into the wrong way [take you off course; lead you astray]. ·Your hearts should be strengthened by [or Inner strength comes from] God’s grace, not by obeying rules about foods [C referring to Jewish dietary laws; Lev. 11; Mark 7:19; Acts 10; Col. 2:16], which ·do not help [or have never benefited] those who ·obey [observe; live by] them.
10 We have a ·sacrifice [L altar], but the priests who serve in the ·Holy Tent [T Tabernacle] ·cannot [L have no authority/right to] eat from it. 11 The high priest carries the blood of animals into the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] where he offers this blood for sins. But the bodies of the animals are burned outside the camp [Lev. 6:11]. 12 So Jesus also suffered outside the ·city [L gate] to ·make his people holy [sanctify the people] ·with [through] his own blood. 13 So let us go to Jesus outside the camp, ·holding on as he did when we are abused [L bearing the abuse/humiliation he bore].
14 [L For] Here on earth we do not have a city that ·lasts forever [endures], but we are ·looking for [seeking] the city that ·we will have in the future [is to come]. 15 So through Jesus let us ·always [continuously] offer to God our sacrifice of praise, ·coming from [L which is the fruit of] lips that ·speak [profess; acknowledge] his name. 16 Do not ·forget [neglect] to do good to others, and share with them, because such sacrifices please God.
Jesus Talks About the Spirit
37 On the last and ·most important [L greatest] day of the feast Jesus stood up and said in a loud voice, “Let anyone who is thirsty come to me and drink. [C The feast of Shelters/Tabernacles featured a water pouring ritual that may stand in the background of Jesus’ speech.] 38 If anyone believes in me, rivers of living water will flow out from that person’s ·heart [L belly; gut], as the Scripture says [Is. 55:1; 58:11; Ezek. 47:1–12; Zech. 14:8, compare John 4:10–11; Rev. 7:17; 22:1].” 39 Jesus was talking about the Holy Spirit. The Spirit had not yet been given, because Jesus had not yet been ·raised to glory [glorified]. But later, those who believed in Jesus would receive the Spirit.
The People Argue About Jesus
40 When the people heard Jesus’ words, some of them said, “This man really is the Prophet [1:21; C the “prophet like Moses” of Deut. 18:15–18].”
41 Others said, “He is the ·Christ [Messiah].”
Still others said, “The ·Christ [Messiah] will not come from Galilee. 42 The Scripture says that the ·Christ [Messiah] will come from David’s ·family [offspring; L seed; 2 Sam. 7:12–16; Ps. 89:3–4; Is. 9:7; 55:3] and from Bethlehem, the ·town [village] where David lived [Mic. 5:2].” 43 So ·the people did not agree with each other [L there was a division in the crowd] about Jesus. 44 Some of them wanted to ·arrest [seize] him, but no one was able to ·touch [L lay a hand on] him.
Some Leaders Won’t Believe
45 [L Therefore] The Temple ·guards [police; officers] went back to the ·leading [T chief] priests and the Pharisees, who asked, “Why didn’t you bring Jesus?”
46 The ·guards [police; officers] answered, “·The words he says are greater than the words of any other person who has ever spoken [L No one has ever spoken like this]!”
47 [L Therefore] The Pharisees answered them, “So Jesus has ·fooled [deceived; led astray] you also! 48 Have any of the ·leaders [rulers; authorities] or the Pharisees believed in him? No! 49 But ·these people [L this crowd], who know nothing about the law, are ·under God’s curse [accursed].”
50 Nicodemus, who had gone to see Jesus before [see 3:1–21], was in that group. He said, 51 “·Our law does not [L Does our law…?] judge a person without hearing him and knowing what he has done.”
52 They answered, “Are you from Galilee, too? ·Study the Scriptures, and you will learn [L Search and see] that no prophet comes from Galilee.”
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