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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
1599 Geneva Bible (GNV)
Version
Psalm 66-67

66 1 He provoketh all men to praise the Lord and to consider his works. 6 He setteth forth the power of God to affray the rebels. 10 And showeth how God hath delivered Israel from great bondage and afflictions. 13 He promiseth to give sacrifice, 16 And provoketh all men to hear what God hath done for him, and to praise his Name.

To him that excelleth. A song or Psalm.

Rejoice in God, [a]all ye inhabitants of the earth.

Sing forth the glory of his Name: make his praise glorious.

Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies be [b]in subjection unto thee.

All the world shall worship thee, and sing unto thee, even sing of thy Name. Selah.

[c]Come and behold the works of God: he is terrible in his doings toward [d]the sons of men.

He hath turned the sea into dry land: they passed through the river on foot: there did we rejoice in him.

He ruleth the world with his power: his eyes behold the nations: the rebellious shall not [e]exalt themselves. Selah.

Praise our God, ye people, and make the voice of his praise to be heard.

Which [f]holdeth our souls in life, and suffereth not our feet to slip.

10 For thou, O God, hast proved us, thou hast tried us as silver is tried.

11 Thou hast brought us unto the [g]snare, and laid a strait chain upon our loins.

12 Thou hast caused men to ride over our heads: we went into fire and into water, but thou broughtest us out into a wealthy place.

13 I will go into thine [h]House with burnt offerings, and will pay thee my vows,

14 Which my lips have promised, and my mouth hath spoken in mine affliction.

15 I will offer unto thee the burnt offerings of fat rams with incense: I will prepare bullocks and goats. Selah.

16 [i]Come and hearken, all ye that fear God, and I will tell you what he hath done to my soul.

17 I called unto him with my mouth, and he was exalted with my tongue.

18 [j]If I regard wickedness in mine heart, the Lord will not hear me.

19 But God hath heard me, and considered the voice of my prayer.

20 Praised be God, which hath not put back my prayer, nor his mercy from me.

67 1 A prayer of the Church to obtain the favor of God and to be lightened with his countenance. 2 To the end that his way and judgment may be known throughout the earth. 7 And finally is declared the kingdom of God, which should be universally erected at the coming of Christ.

To him that excelleth on Neginoth. A Psalm or song.

God be merciful unto us, and bless us, and [k]cause his face to shine among us. (Selah.)

That [l]they may know thy way upon earth, and thy saving health among all nations.

Let the people praise thee, O God: let all the people praise thee.

[m]Let the people be glad and rejoice: for thou shalt judge the people righteously, and govern the nations upon the earth. Selah.

Let the people praise thee, O God: let all the people praise thee.

Then shall [n]the earth bring forth her increase, and God, even our God shall bless us.

God shall bless us, and all the ends of the earth [o]shall fear him.

Psalm 19

19 1 To the intent he might move the faithful to deeper consideration of God’s glory, he setteth before their eyes the most exquisite workmanship of the heavens, with their proportion, and ornaments. 8 And afterward calleth them to the Law, wherein God hath revealed himself more familiarly to his chosen people.  The which peculiar grace by commending the Law, he setteth forth more at large.

To him that excelleth. A Psalm of David.

The (A)[a]heavens declare the glory of God, and the firmament showeth the work of his hands.

[b]Day unto day uttereth the same, and night unto night teacheth knowledge.

There is no speech nor [c]language, where their voice is not heard.

Their [d]line is gone forth through all the earth, and their words into the ends of the world: in them hath he set a tabernacle for the Sun.

Which cometh forth as a bridegroom out of his [e]chamber, and rejoiceth like a mighty man to run his race.

His going out is from the end of the heaven, and his compass is unto the ends of the same, and none is hid from the heat thereof.

The [f]Law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, and giveth wisdom unto the simple.

The statutes of the Lord are right, and rejoice the heart, the commandment of the Lord is pure, and giveth light unto the eyes.

The fear of the Lord is clean, and endureth forever: the judgments of the Lord are [g]truth: they are righteous [h]altogether,

10 And more to be [i]desired than gold, yea, than much fine gold: sweeter also than honey, and the honeycomb.

11 Moreover by them is thy servant made circumspect, and in keeping of them there is great [j]reward.

12 Who can understand his [k]faults? cleanse me from secret faults.

13 Keep thy servant also from [l]presumptuous sins: let them not reign over me: [m]so shall I be upright, and made clean from much wickedness.

14 Let the words of my mouth, and the [n]meditation of mine heart be acceptable in thy sight, O Lord my strength, and my redeemer.

Psalm 46

46 1 A song of triumph or thanksgiving for the deliverance of Jerusalem, after Sennacherib with his army was driven away, or some other like sudden and marvelous deliverance by the mighty hand of God. 8 Whereby the Prophet commending this great benefit, doth exhort the faithful to give themselves wholly into the hand of God, doubting nothing but that under his protection they shall be safe against all the assaults of their enemies, because this is his delight to assuage the rage of the wicked, when they are most busy against the just.

To him that excelleth upon [a]Alamoth, a song committed to the sons of Korah.

God is our [b]hope and strength, and help in [c]troubles, ready to be found.

Therefore will not we [d]fear, though the earth be moved, and though the mountains fall into the midst of the sea,

Though the waters thereof [e]rage and be troubled, and the mountains shake at the surges of the same. Selah.

Yet there is a [f]River, whose stream shall make glad the City of God: even the Sanctuary of the Tabernacles of the most High.

God is in the midst of it: therefore shall it not be moved: God shall help it [g]very early.

When the nations raged, and the kingdoms were moved, God [h]thundered, and the earth melted.

The Lord of hosts is [i]with us; the God of Jacob is our refuge. Selah.

Come and behold the works of the Lord, [j]what desolations he hath made in the earth.

He maketh wars to cease unto the ends of the world, he breaketh the bow, and cutteth the spear, and burneth the chariots with fire.

10 Be [k]still and know that I am God, I will be exalted among the heathen, and I will be exalted in the earth.

11 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

Genesis 29:20-35

20 And Jacob served seven years for Rachel, and they seemed unto him but a [a]few days, because he loved her.

21 ¶ Then Jacob said to Laban, Give me my wife, that I may go in to her: for my [b]term is ended.

22 Wherefore Laban gathered together all the men of the place, and made a feast.

23 But [c]when the evening was come, he took Leah his daughter, and brought her to him, and he went in unto her.

24 And Laban gave his maid Zilpah to his daughter Leah, to be her servant.

25 But when the morning was come, behold, it was Leah. Then said he to Laban, Wherefore hast thou done thus to me? did not I serve thee for Rachel? wherefore then hast thou beguiled me?

26 And Laban answered, It is not the [d]manner of this place, to give the younger before the elder.

27 Fulfill seven years for her, and we will also give thee this for the service, which thou shalt serve me yet seven years more.

28 Then Jacob did so, and fulfilled her seven years, so he gave him Rachel his daughter to be his wife.

29 Laban also gave to Rachel his daughter, Bilhah his maid to be her servant.

30 So entered he in to Rachel also, and loved also Rachel more than Leah, and served him yet seven years more.

31 ¶ When the Lord saw that Leah was despised, he [e]made her [f]fruitful: but Rachel was barren.

32 And Leah conceived and bare a son, and she called his name Reuben: for she said, Because the [g]Lord hath looked upon my tribulation, now therefore mine husband will [h]love me.

33 And she conceived again and bare a son, and said, Because the Lord heard that I was hated, he hath therefore given me this son also, and she called his name Simeon.

34 And she conceived again and bare a son, and said, Now at this time will my husband keep me company, because I have borne him three sons: therefore was his name called Levi.

35 Moreover she conceived again and bare a son, saying, Now will I [i]praise the Lord: (A)therefore she called his name Judah, and [j]left bearing.

1 Timothy 3:14-4:10

14 [a]These things write I unto thee, trusting to come very shortly unto thee.

15 But if I tarry long, that thou mayest yet know, how thou oughtest to behave thyself in the [b]house of God, which is the Church of the living God, the [c]pillar and ground of truth.

16 [d]And without controversy, great is the mystery of godliness, which is, God is manifested in the flesh, [e]justified in the Spirit, seen of Angels, preached unto the Gentiles, believed on in the world, and received up in glory.

1 He condemneth as well false doctrine, 3 of marriage and the choice of meats, 7 as also profane fables: 8 and commendeth the godly exercise, 13 and the daily reading of the Scriptures.

Now [f]the Spirit speaketh evidently, that in the latter times some shall depart from the [g]faith, and shall give heed unto spirits of error, and doctrines of devils,

[h]Which speak lies through [i]hypocrisy, and have their [j]consciences burned with an hot iron,

[k]Forbidding to marry, and commanding to abstain from meats [l]which God hath created [m]to be received [n]with giving thanks of them which believe and know the truth.

[o]For every creature of God is good, and nothing ought to be refused, if it be received with thanksgiving.

[p]For it is [q]sanctified by the [r]word of God, and prayer.

[s]If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, which hast been nourished up in the words of faith, and of good doctrine which thou hast continually [t]followed.

[u]But cast away profane, and old wives’ fables, [v]and exercise thyself unto [w]godliness.

[x]For bodily exercise profiteth little: but godliness is profitable unto all things, which hath the promise of the life present, and of that that is to come.

[y]This is a true saying, and by all means worthy to be received.

10 For therefore we labor and are rebuked, because we trust in the living God, which is the Savior of all men, specially of those that believe.

Mark 10:23-31

23 And Jesus looked round about, and said unto his disciples, How hardly do they that have riches, enter into the kingdom of God!

24 And his disciples were afraid at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God!

25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

26 And they were much more astonied, saying with themselves, Who then can be saved?

27 But Jesus looked upon them, and said, With men it is impossible, but not with God: for with God all things are possible.

28 (A)[a]Then Peter began to say unto him, Lo, we have forsaken all, and have followed thee.

29 Jesus answered, and said, Verily I say unto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,

30 But he shall receive an [b]hundredfold, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands [c]with persecutions, and in the world to come, eternal life.

31 (B)But many that are first, shall be last, and the last, first.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.