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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version (RSV)
Version
Psalm 5-6

Trust in God for Deliverance from Enemies

To the choirmaster: for the flutes. A Psalm of David.

Give ear to my words, O Lord;
give heed to my groaning.
Hearken to the sound of my cry,
    my King and my God,
    for to thee do I pray.
O Lord, in the morning thou dost hear my voice;
    in the morning I prepare a sacrifice for thee, and watch.

For thou art not a God who delights in wickedness;
    evil may not sojourn with thee.
The boastful may not stand before thy eyes;
    thou hatest all evildoers.
Thou destroyest those who speak lies;
    the Lord abhors bloodthirsty and deceitful men.

But I through the abundance of thy steadfast love
    will enter thy house,
I will worship toward thy holy temple
    in the fear of thee.
Lead me, O Lord, in thy righteousness
    because of my enemies;
    make thy way straight before me.

For there is no truth in their mouth;
    their heart is destruction,
their throat is an open sepulchre,
    they flatter with their tongue.
10 Make them bear their guilt, O God;
    let them fall by their own counsels;
because of their many transgressions cast them out,
    for they have rebelled against thee.

11 But let all who take refuge in thee rejoice,
    let them ever sing for joy;
and do thou defend them,
    that those who love thy name may exult in thee.
12 For thou dost bless the righteous, O Lord;
    thou dost cover him with favor as with a shield.

Prayer for Recovery from Grave Illness

To the choirmaster: with stringed instruments; according to The Sheminith. A Psalm of David.

O Lord, rebuke me not in thy anger,
    nor chasten me in thy wrath.
Be gracious to me, O Lord, for I am languishing;
    O Lord, heal me, for my bones are troubled.
My soul also is sorely troubled.
    But thou, O Lord—how long?

Turn, O Lord, save my life;
    deliver me for the sake of thy steadfast love.
For in death there is no remembrance of thee;
    in Sheol who can give thee praise?

I am weary with my moaning;
    every night I flood my bed with tears;
    I drench my couch with my weeping.
My eye wastes away because of grief,
    it grows weak because of all my foes.

Depart from me, all you workers of evil;
    for the Lord has heard the sound of my weeping.
The Lord has heard my supplication;
    the Lord accepts my prayer.
10 All my enemies shall be ashamed and sorely troubled;
    they shall turn back, and be put to shame in a moment.

Psalm 10-11

Prayer for Deliverance from Enemies

10 Why dost thou stand afar off, O Lord?
    Why dost thou hide thyself in times of trouble?
In arrogance the wicked hotly pursue the poor;
    let them be caught in the schemes which they have devised.

For the wicked boasts of the desires of his heart,
    and the man greedy for gain curses and renounces the Lord.
In the pride of his countenance the wicked does not seek him;
    all his thoughts are, “There is no God.”

His ways prosper at all times;
    thy judgments are on high, out of his sight;
    as for all his foes, he puffs at them.
He thinks in his heart, “I shall not be moved;
    throughout all generations I shall not meet adversity.”

His mouth is filled with cursing and deceit and oppression;
    under his tongue are mischief and iniquity.
He sits in ambush in the villages;
    in hiding places he murders the innocent.

His eyes stealthily watch for the hapless,
    he lurks in secret like a lion in his covert;
he lurks that he may seize the poor,
    he seizes the poor when he draws him into his net.

10 The hapless is crushed, sinks down,
    and falls by his might.
11 He thinks in his heart, “God has forgotten,
    he has hidden his face, he will never see it.”

12 Arise, O Lord; O God, lift up thy hand;
    forget not the afflicted.
13 Why does the wicked renounce God,
    and say in his heart, “Thou wilt not call to account”?

14 Thou dost see; yea, thou dost note trouble and vexation,
    that thou mayst take it into thy hands;
the hapless commits himself to thee;
    thou hast been the helper of the fatherless.

15 Break thou the arm of the wicked and evildoer;
    seek out his wickedness till thou find none.
16 The Lord is king for ever and ever;
    the nations shall perish from his land.

17 O Lord, thou wilt hear the desire of the meek;
    thou wilt strengthen their heart, thou wilt incline thy ear
18 to do justice to the fatherless and the oppressed,
    so that man who is of the earth may strike terror no more.

Song of Trust in God

To the choirmaster. Of David.

11 In the Lord I take refuge;
how can you say to me,
    “Flee like a bird to the mountains;[a]
for lo, the wicked bend the bow,
    they have fitted their arrow to the string,
    to shoot in the dark at the upright in heart;
if the foundations are destroyed,
    what can the righteous do”?

The Lord is in his holy temple,
    the Lord’s throne is in heaven;
    his eyes behold, his eyelids test, the children of men.
The Lord tests the righteous and the wicked,
    and his soul hates him that loves violence.
On the wicked he will rain coals of fire and brimstone;
    a scorching wind shall be the portion of their cup.
For the Lord is righteous, he loves righteous deeds;
    the upright shall behold his face.

Genesis 3

The First Sin and Its Punishment

Now the serpent was more subtle than any other wild creature that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat of any tree of the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees of the garden; but God said, ‘You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves aprons.

And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, “Where are you?” 10 And he said, “I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom thou gavest to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent beguiled me, and I ate.” 14 The Lord God said to the serpent,

“Because you have done this,
    cursed are you above all cattle,
    and above all wild animals;
upon your belly you shall go,
    and dust you shall eat
    all the days of your life.
15 I will put enmity between you and the woman,
    and between your seed and her seed;
he shall bruise your head,
    and you shall bruise his heel.”
16 To the woman he said,
“I will greatly multiply your pain in childbearing;
    in pain you shall bring forth children,
yet your desire shall be for your husband,
    and he shall rule over you.”
17 And to Adam he said,
“Because you have listened to the voice of your wife,
    and have eaten of the tree
of which I commanded you,
    ‘You shall not eat of it,’
cursed is the ground because of you;
    in toil you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth to you;
    and you shall eat the plants of the field.
19 In the sweat of your face
    you shall eat bread
till you return to the ground,
    for out of it you were taken;
you are dust,
    and to dust you shall return.”

20 The man called his wife’s name Eve,[a] because she was the mother of all living. 21 And the Lord God made for Adam and for his wife garments of skins, and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of us, knowing good and evil; and now, lest he put forth his hand and take also of the tree of life, and eat, and live for ever”— 23 therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. 24 He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a flaming sword which turned every way, to guard the way to the tree of life.

Hebrews 2:1-10

Warning to Pay Attention

Therefore we must pay the closer attention to what we have heard, lest we drift away from it. For if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.

Exaltation through Abasement

For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere,

“What is man that thou art mindful of him,
or the son of man, that thou carest for him?
Thou didst make him for a little while lower than the angels,
thou hast crowned him with glory and honor,[a]
putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him. But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one.

10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.

John 1:19-28

The Testimony of John the Baptist

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, he did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Eli′jah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.” 22 They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

24 Now they had been sent from the Pharisees. 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Eli′jah, nor the prophet?” 26 John answered them, “I baptize with water; but among you stands one whom you do not know, 27 even he who comes after me, the thong of whose sandal I am not worthy to untie.” 28 This took place in Bethany beyond the Jordan, where John was baptizing.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.