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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version (RSV)
Version
Psalm 1-4

BOOK I

The Two Ways

Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
    nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
    and on his law he meditates day and night.
He is like a tree
    planted by streams of water,
that yields its fruit in its season,
    and its leaf does not wither.
In all that he does, he prospers.

The wicked are not so,
    but are like chaff which the wind drives away.
Therefore the wicked will not stand in the judgment,
    nor sinners in the congregation of the righteous;
for the Lord knows the way of the righteous,
    but the way of the wicked will perish.

God’s Promise to His Anointed

Why do the nations conspire,
and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and his anointed, saying,
“Let us burst their bonds asunder,
    and cast their cords from us.”

He who sits in the heavens laughs;
    the Lord has them in derision.
Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
“I have set my king
    on Zion, my holy hill.”

I will tell of the decree of the Lord:
He said to me, “You are my son,
    today I have begotten you.
Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
You shall break them with a rod of iron,
    and dash them in pieces like a potter’s vessel.”

10 Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11 Serve the Lord with fear,
    with trembling 12 kiss his feet,[a]
lest he be angry, and you perish in the way;
    for his wrath is quickly kindled.

Blessed are all who take refuge in him.

Trust in God under Adversity

A Psalm of David, when he fled from Absalom his son.

O Lord, how many are my foes!
    Many are rising against me;
many are saying of me,
    there is no help for him in God.Selah

But thou, O Lord, art a shield about me,
    my glory, and the lifter of my head.
I cry aloud to the Lord,
    and he answers me from his holy hill.Selah

I lie down and sleep;
    I wake again, for the Lord sustains me.
I am not afraid of ten thousands of people
    who have set themselves against me round about.

Arise, O Lord!
    Deliver me, O my God!
For thou dost smite all my enemies on the cheek,
    thou dost break the teeth of the wicked.

Deliverance belongs to the Lord;
    thy blessing be upon thy people!Selah

Confident Plea for Deliverance from Enemies

To the choirmaster: with stringed instruments. A Psalm of David.

Answer me when I call, O God of my right!
    Thou hast given me room when I was in distress.
    Be gracious to me, and hear my prayer.

O men, how long shall my honor suffer shame?
    How long will you love vain words, and seek after lies?Selah
But know that the Lord has set apart the godly for himself;
    the Lord hears when I call to him.

Be angry, but sin not;
    commune with your own hearts on your beds, and be silent.Selah
Offer right sacrifices,
    and put your trust in the Lord.

There are many who say, “O that we might see some good!
    Lift up the light of thy countenance upon us, O Lord!”
Thou hast put more joy in my heart
    than they have when their grain and wine abound.

In peace I will both lie down and sleep;
    for thou alone, O Lord, makest me dwell in safety.

Psalm 7

Plea for Help against Persecutors

A Shiggaion of David, which he sang to the Lord concerning Cush a Benjaminite.

O Lord my God, in thee do I take refuge;
    save me from all my pursuers, and deliver me,
lest like a lion they rend me,
    dragging me away, with none to rescue.

O Lord my God, if I have done this,
    if there is wrong in my hands,
if I have requited my friend with evil
    or plundered my enemy without cause,
let the enemy pursue me and overtake me,
    and let him trample my life to the ground,
    and lay my soul in the dust.Selah

Arise, O Lord, in thy anger,
    lift thyself up against the fury of my enemies;
    awake, O my God;[a] thou hast appointed a judgment.
Let the assembly of the peoples be gathered about thee;
    and over it take thy seat[b] on high.
The Lord judges the peoples;
    judge me, O Lord, according to my righteousness
    and according to the integrity that is in me.

O let the evil of the wicked come to an end,
    but establish thou the righteous,
thou who triest the minds and hearts,
    thou righteous God.
10 My shield is with God,
    who saves the upright in heart.
11 God is a righteous judge,
    and a God who has indignation every day.

12 If a man[c] does not repent, God[d] will whet his sword;
    he has bent and strung his bow;
13 he has prepared his deadly weapons,
    making his arrows fiery shafts.
14 Behold, the wicked man conceives evil,
    and is pregnant with mischief,
    and brings forth lies.
15 He makes a pit, digging it out,
    and falls into the hole which he has made.
16 His mischief returns upon his own head,
    and on his own pate his violence descends.

17 I will give to the Lord the thanks due to his righteousness,
    and I will sing praise to the name of the Lord, the Most High.

Genesis 2:4-25

These are the generations of the heavens and the earth when they were created.

Another Account of the Creation

In the day that the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no man to till the ground; but a mist[a] went up from the earth and watered the whole face of the ground— then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. And out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is Pishon; it is the one which flows around the whole land of Hav′ilah, where there is gold; 12 and the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is Gihon; it is the one which flows around the whole land of Cush. 14 And the name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphra′tes.

15 The Lord God took the man and put him in the garden of Eden to till it and keep it. 16 And the Lord God commanded the man, saying, “You may freely eat of every tree of the garden; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”

18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” 19 So out of the ground the Lord God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. 20 The man gave names to all cattle, and to the birds of the air, and to every beast of the field; but for the man there was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; 22 and the rib which the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,

“This at last is bone of my bones
    and flesh of my flesh;
she shall be called Woman,[b]
    because she was taken out of Man.”[c]

24 Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh. 25 And the man and his wife were both naked, and were not ashamed.

Hebrews 1

God Has Spoken by His Son

In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs.

The Son Is Superior to Angels

For to what angel did God ever say,

“Thou art my Son,
today I have begotten thee”?

Or again,

“I will be to him a father,
and he shall be to me a son”?

And again, when he brings the first-born into the world, he says,

“Let all God’s angels worship him.”

Of the angels he says,

“Who makes his angels winds,
and his servants flames of fire.”

But of the Son he says,

“Thy throne, O God,[a] is for ever and ever,
the righteous scepter is the scepter of thy[b] kingdom.
Thou hast loved righteousness and hated lawlessness;
therefore God, thy God, has anointed thee
with the oil of gladness beyond thy comrades.”

10 And,

“Thou, Lord, didst found the earth in the beginning,
and the heavens are the work of thy hands;
11 they will perish, but thou remainest;
they will all grow old like a garment,
12 like a mantle thou wilt roll them up,
and they will be changed.[c]
But thou art the same,
and thy years will never end.”
13 But to what angel has he ever said,
“Sit at my right hand
till I make thy enemies
a stool for thy feet”?

14 Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

John 1:1-18

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life,[a] and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light.

The true light that enlightens every man was coming into the world. 10 He was in the world, and the world was made through him, yet the world knew him not. 11 He came to his own home, and his own people received him not. 12 But to all who received him, who believed in his name, he gave power to become children of God; 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. 15 (John bore witness to him, and cried, “This was he of whom I said, ‘He who comes after me ranks before me, for he was before me.’”) 16 And from his fulness have we all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only Son,[b] who is in the bosom of the Father, he has made him known.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.