Book of Common Prayer
ז Zayin
49 Remember Your word to Your servant;
You have given me hope through it.
50 This is my comfort in my affliction:(A)
Your promise has given me life.
51 The arrogant constantly ridicule me,
but I do not turn away from Your instruction.(B)
52 Lord, I remember Your judgments from long ago
and find comfort.
53 Rage seizes me(C) because of the wicked
who reject Your instruction.(D)
54 Your statutes are the theme of my song
during my earthly life.[a]
55 Yahweh, I remember Your name(E) in the night,(F)
and I obey Your instruction.
56 This is my practice:
I obey Your precepts.(G)
ח Khet
57 The Lord is my portion;[b](H)
I have promised to keep Your words.
58 I have sought Your favor(I) with all my heart;
be gracious to me(J) according to Your promise.
59 I thought about my ways(K)
and turned my steps back to Your decrees.
60 I hurried, not hesitating
to keep Your commands.
61 Though the ropes of the wicked(L)
were wrapped around me,
I did not forget Your instruction.(M)
62 I rise at midnight to thank You(N)
for Your righteous judgments.(O)
63 I am a friend to all who fear You,(P)
to those who keep Your precepts.
64 Lord, the earth is filled with Your faithful love;(Q)
teach me Your statutes.(R)
ט Tet
65 Lord, You have treated Your servant well,
just as You promised.
66 Teach me good judgment and discernment,(S)
for I rely on Your commands.
67 Before I was afflicted I went astray,(T)
but now I keep Your word.
68 You are good,(U) and You do what is good;(V)
teach me Your statutes.
69 The arrogant have smeared me with lies,(W)
but I obey Your precepts with all my heart.(X)
70 Their hearts are hard and insensitive,(Y)
but I delight in Your instruction.(Z)
71 It was good for me to be afflicted(AA)
so that I could learn Your statutes.
72 Instruction from Your lips(AB) is better for me
than thousands of gold and silver pieces.
Psalm 49
Misplaced Trust in Wealth
For the choir director. A psalm of the sons of Korah.
1 Hear this, all you peoples;
listen, all who inhabit the world,(A)
2 both low and high,[a]
rich and poor together.(B)
3 My mouth speaks wisdom;
my heart’s meditation brings understanding.(C)
4 I turn my ear to a proverb;
I explain my riddle with a lyre.(D)
5 Why should I fear in times of trouble?
The iniquity of my foes surrounds me.(E)
6 They trust in their wealth
and boast of their abundant riches.(F)
7 Yet these cannot redeem a person[b]
or pay his ransom to God(G)—
8 since the price of redeeming him is too costly,
one should forever stop trying[c](H)—
9 so that he may live forever
and not see the Pit.(I)
10 For one can see that wise men die;
foolish and stupid men also pass away.(J)
Then they leave their wealth to others.(K)
11 Their graves are their eternal homes,[d]
their homes from generation to generation,
though they have named estates after themselves.(L)
12 But despite his assets,[e] man will not last;
he is like the animals that perish.(M)
13 This is the way of those who are arrogant,
and of their followers,
who approve of their words.[f](N)
14 Like sheep they are headed for Sheol;
Death will shepherd them.
The upright will rule over them in the morning,(O)
and their form will waste away in Sheol,[g]
far from their lofty abode.(P)
15 But God will redeem my life
from the power of Sheol,
for He will take me.(Q)
16 Do not be afraid when a man gets rich,
when the wealth[h] of his house increases.(R)
17 For when he dies, he will take nothing at all;
his wealth[i] will not follow him down.(S)
18 Though he praises himself during his lifetime—
and people praise you when you do well for yourself(T)—
19 he will go to the generation of his fathers;
they will never see the light.(U)
20 A man with valuable possessions[j]
but without understanding
is like the animals that perish.(V)
Psalm 53
A Portrait of Sinners
For the choir director: on Mahalath.[a](A) A Davidic Maskil.
1 The fool says in his heart, “God does not exist.”
They are corrupt, and they do vile deeds.
There is no one who does good.(B)
2 God looks down from heaven on the human race
to see if there is one who is wise,
one who seeks God.(C)
3 All have turned away;
all alike have become corrupt.
There is no one who does good,
not even one.(D)
Darius’s Search
6 King Darius gave the order, and they searched(A) in the library of Babylon in the archives.[a](B) 2 But it was in the fortress of Ecbatana in the province of Media(C) that a scroll was found with this record written on it:
3 In the first year of King Cyrus, he issued a decree(D) concerning the house of God in Jerusalem:
Let the house be rebuilt as a place for offering sacrifices, and let its original foundations be retained.[b] Its height is to be 90 feet[c] and its width 90 feet,[d][e](E) 4 with three layers of cut[f] stones and one of timber.(F) The cost is to be paid from the royal treasury.(G) 5 The gold and silver articles of God’s house that Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon must also be returned. They are to be brought to the temple in Jerusalem where they belong[g] and put into the house of God.(H)
Darius’s Decree
6 Therefore, you must stay away from that place, Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and your[h] colleagues, the officials in the region.(I) 7 Leave the construction of the house of God alone. Let the governor(J) and elders of the Jews rebuild this house of God on its original site.
8 I hereby issue a decree concerning what you must do, so that the elders of the Jews can rebuild the house of God:
The cost is to be paid in full to these men out of the royal revenues(K) from the taxes of the region west of the Euphrates River, so that the work will not stop. 9 Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, or wheat, salt, wine, and oil, as requested by the priests in Jerusalem—let it be given to them every day without fail,(L) 10 so that they can offer sacrifices of pleasing aroma to the God of heaven and pray for the life of the king and his sons.(M)
11 I also issue a decree concerning any man who interferes with this directive:
Let a beam be torn from his house and raised up; he will be impaled on it, and his house will be made into a garbage dump because of this offense.(N) 12 May the God who caused His name to dwell there(O) overthrow any king or people who dares[i] to harm or interfere with this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out diligently.
13 Then Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues(P) diligently carried out what King Darius had decreed. 14 So the Jewish elders continued successfully with the building under the prophesying of Haggai the prophet and Zechariah son of Iddo.(Q) They finished the building according to the command of the God of Israel and the decrees of Cyrus,(R) Darius, and King Artaxerxes(S) of Persia. 15 This house was completed on the third day of the month of Adar[j](T) in the sixth year of the reign of King Darius.
Temple Dedication and the Passover
16 Then the Israelites, including the priests, the Levites, and the rest of the exiles, celebrated the dedication of the house of God with joy. 17 For the dedication of God’s house they offered 100 bulls, 200 rams, and 400 lambs, as well as 12 male goats(U) as a sin offering for all Israel—one for each Israelite tribe. 18 They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the book of Moses.(V)
19 The exiles(W) observed the Passover(X) on the fourteenth day of the first month. 20 All of the priests and Levites were ceremonially clean, because they had purified themselves. They killed the Passover lamb for themselves, their priestly brothers, and all the exiles.(Y) 21 The Israelites who had returned from exile(Z) ate it, together with all who had separated themselves from the uncleanness of the Gentiles of the land[k](AA) in order to worship Yahweh, the God of Israel. 22 They observed the Festival of Unleavened Bread for seven days(AB) with joy, because the Lord had made them joyful, having changed the Assyrian king’s attitude toward them, so that he supported them[l] in the work on the house of the God of Israel.(AC)
The Lamb Takes the Scroll
5 Then I saw in the right hand of the One seated on the throne a scroll with writing on the inside and on the back,(A) sealed with seven seals. 2 I also saw a mighty angel proclaiming in a loud voice, “Who is worthy to open the scroll and break its seals?” 3 But no one in heaven or on earth or under the earth was able to open the scroll or even to look in it. 4 And I cried and cried because no one was found worthy to open[a] the scroll or even to look in it.
5 Then one of the elders said to me, “Stop crying. Look! The Lion from the tribe of Judah,(B) the Root of David,(C) has been victorious(D) so that He may open the scroll and[b] its seven seals.” 6 Then I saw One like a slaughtered lamb standing between[c] the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God(E) sent into all the earth. 7 He came and took the scroll[d] out of the right hand of the One seated on the throne.
The Lamb Is Worthy
8 When He took the scroll, the four living creatures and the 24 elders fell down before the Lamb. Each one had a harp and gold bowls filled with incense, which are the prayers of the saints. 9 And they sang a new song:(F)
Why Jesus Used Parables
10 Then the disciples(A) came up and asked Him, “Why do You speak to them in parables?”(B)
11 He answered them, “Because the secrets of the kingdom of heaven have been given for you to know,(C) but it has not been given to them. 12 For whoever has, more will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him.(D) 13 For this reason I speak to them in parables, because looking they do not see,(E) and hearing they do not listen or understand.(F) 14 Isaiah’s prophecy is fulfilled in them, which says:
You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.(G)
15 For this people’s heart has grown callous;
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their hearts
and turn back—
and I would cure them.(H)[a]
16 “But your eyes are blessed(I) because they do see, and your ears because they do hear!(J) 17 For I assure you: Many prophets and righteous people longed to see the things you see yet didn’t see them; to hear the things you hear yet didn’t hear them.(K)
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