Book of Common Prayer
Psalm 101[a]
Norm of Life for a Good Ruler
1 A psalm of David.
I will sing of kindness and justice;
to you, O Lord, I will offer praise in song.
2 I will walk in the path of blamelessness;
when will you come to me?[b]
Within my house[c] I will act
with integrity of heart.
3 I will not allow any shameful act
to be done before my eyes.
[d]I will refuse to associate
with people who do evil.
4 Let the perverse of heart remain far from me;
I will not tolerate the wicked.
5 [e]Anyone who secretly slanders a neighbor
I will reduce to silence.
Anyone with haughty glances and an arrogant heart
I cannot endure.
6 The faithful in the land are the ones
whom I will choose to be my companions.
Only the one who follows the path of integrity
will be allowed to be my servant.
7 No one who practices deceit
will be permitted to remain in my house.
No one who utters lies
will be numbered among my companions.[f]
8 Morning after morning[g] I will banish
all the wicked from the land,
removing all evildoers from the city of the Lord.
Psalm 109[a]
Prayer for One Falsely Accused
1 For the director.[b] A psalm of David.
[c]O God, whom I praise,
do not remain silent.
2 Wicked and deceitful men
have opened their mouths against me;[d]
they have spoken against me with lying tongues.
3 They confront me with words of hatred
and assail me without cause.
4 In return for my love they denounce me
even as I offer up prayers for them.[e]
5 They give me back evil in exchange for good
and hatred in place of my love.[f]
6 [g]They say:[h]
“Choose a wicked man to oppose him,
an accuser to stand on his right.
7 At his judgment, let him be found guilty,
with even his prayers deemed sinful.[i]
8 “May his remaining days be few,
with someone else appointed to take his office.[j]
9 May his children become fatherless
and his wife become widowed.
10 “May his children be vagrants and beggars,
driven from the ruins they use for shelter.
11 May the creditor seize all he has,
and strangers abscond with his life savings.
12 [k]“May no one extend mercy to him
or take pity on his fatherless children.
13 May his posterity be doomed to extinction
and his name be blotted out within a generation.
14 “May the iniquity of his ancestors be remembered by the Lord,
and the sin of his mother never be wiped out.
15 May their guilt be continually before the Lord,
and may he banish all remembrance of them from the earth.
16 [l]“For he never thought of showing mercy;
rather, he hounded to death
the poor and the needy and the brokenhearted.
17 He loved to level curses[m] at others;
may they recoil on him.
He took no pleasure in blessing;
may no blessing be his.
18 [n]“He clothed himself with cursing as his garment;
it seeped into his body like water
and into his bones like oil.
19 May it be like the robe that envelops him,
like the belt that encircles him every day.”
20 May these evils my accusers wish for me
be inflicted upon them by the Lord.[o]
21 [p]But you, O Lord, my God,
treat me kindly for your name’s sake;[q]
deliver me because of your overwhelming kindness.
22 For I am poor and needy,[r]
and my heart is pierced within me.
23 I am fading away[s] like an evening shadow;
I am shaken off like a locust.
24 My knees are weak from fasting;
my flesh is wasting away.
25 I have become an object of ridicule to my accusers;
upon seeing me, they toss their heads.[t]
26 Come to my aid, O Lord, my God;
save me because of your kindness.[u]
27 Let them know that your hand has done this,
that you, O Lord, have accomplished it.
28 When they curse, you will bless;
when they attack, they will be put to shame,
and your servant will rejoice.[v]
29 My accusers will be clothed in disgrace,
wrapped in their shame as in a cloak.
30 I will thank the Lord with my lips,
and before all the people I will praise him.[w]
121 [a]Since my conduct has been just and upright,
do not abandon me to those who oppress me.
122 Guarantee the well-being of your servant;[b]
do not allow the arrogant to oppress me.
123 My eyes fail[c] as I long for your salvation
and for the promise of your justice.
124 Deal with your servant in accordance with your kindness,[d]
and teach me your decrees.
125 I am your servant; grant me discernment
so that I may understand your statutes.
126 It is time, O Lord, for you to take action;
your law has been broken.
127 That is why I love your precepts
more than gold, even the purest gold.[e]
128 That is why I regard all your commandments as right
and despise every way that is false.
Pe
129 [f]Wonderful are your statutes;
therefore, I willingly observe them.
130 The explanation[g] of your words gives light
and imparts understanding to the simple.
131 I open wide my mouth and sigh,[h]
longing eagerly for your precepts.
132 [i]Turn and have mercy on me,
as you always do to those who love your name.[j]
133 Guide my steps in accord with your word
and never let evil triumph over me.
134 Rescue me from the oppression of men
so that I may observe your commandments.
135 Allow your face to shine[k] upon your servant
and teach me your decrees.
136 Streams of tears flow from my eyes
because your law is disregarded.[l]
Sadhe
137 [m]You are righteous, O Lord,
and your judgments are right.
138 You have set down your statutes as righteous
and as completely faithful.
139 Zeal has consumed me
because my adversaries ignore your words.
140 Your word has been tested through and through,[n]
and your servant cherishes it.
141 Although I am despised and unimportant,
I do not forget your commands.
142 Your righteousness is everlasting,
and your law is forever true.
143 I am afflicted by anguish and distress,
but your precepts are my delight.
144 Your statutes are forever righteous;
grant me understanding and I will live.
Qoph
9 [a]In the fourth year of the reign of King Hezekiah, which was the seventh year of the reign of Hoshea, the son of Elah, the king of Israel, Shalmaneser, the king of Assyria, attacked Samaria and besieged it. 10 At the end of three years he captured it. It was in the sixth year of the reign of Hezekiah, which was the ninth year of the reign of Hoshea, the king of Israel, that Samaria was captured.
11 The king of Assyria deported Israel to Assyria. He settled them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes. 12 This happened because they did not listen to the voice of the Lord, their God. They transgressed his covenant, everything that Moses, the servant of the Lord, had commanded. They would not listen nor would they obey.
13 Invasion of Sennacherib. Sennacherib, the king of Assyria, came up against all of the fortified cities of Judah, and he captured them during the fourteenth year of the reign of King Hezekiah. 14 Hezekiah, the king of Judah, sent a message to the king of Assyria at Lachish saying, “I am guilty; withdraw from me and I will pay any penalty you decide.” The king of Assyria required Hezekiah, the king of Judah, to pay three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all of the silver that was to be found in the temple of the Lord and the treasury of the royal palace.
16 It was at this time that Hezekiah stripped the gold from the doors to the temple of the Lord and from the doorposts that Hezekiah, the king of Judah, had overlaid. He gave it to the king of Assyria.
17 The king of Assyria sent the general, the lord chamberlain, and the commander along with a large army from Lachish to King Hezekiah in Jerusalem. They went up and came to Jerusalem. When they arrived, they stood by the conduit of the upper pool that is on the highway in the Fuller’s Field. 18 They called out for the king, and Eliakim, the son of Hilkiah, the major-domo, Shebna, the scribe, Joah, the son of Asaph, who kept the archives, came out to them.
19 The commander said to them, “Say this to Hezekiah: ‘Thus says the great king, the king of Assyria: What is the source of your hope in which you trust? 20 You say (but they are only empty words), “I have counsel and strength for war!” Now, on whom do you rely that makes you willing to rebel against me? 21 Behold, you have placed your confidence upon the staff of this bruised reed, you trust in Egypt, which, if someone were to lean on it, it would pierce his hand, going through it. That is what Pharaoh, the king of Egypt, is to all who trust in him. 22 But if you say to me, “We trust in the Lord, our God,” is he not the one whose high places and altars Hezekiah has eliminated, for he said to Judah and Jerusalem, “You will worship before this altar in Jerusalem.” ’
23 “Therefore, give your pledge to my lord, the king of Assyria: I will give you two thousand horses, if you are able to put riders on them. 24 How could you repulse the least important of my master’s servants even though you are trusting Egypt for chariots and horsemen? 25 Was it apart from the Lord I have now come up to destroy this place? The Lord said to me, ‘Go up to attack this land and destroy it.’ ”
Christians and Pagan Customs[a]
The Question of Meat Sacrificed to Idols
Chapter 8
An Idol Is Not Nothing. 1 Now concerning the question of meat that has been sacrificed to idols, we are well aware that all of us possess knowledge. However, while knowledge puffs up, love builds up. 2 Anyone who believes that his knowledge about something is complete will soon discover that his knowledge is flawed, 3 but anyone who loves God is known by him.
4 Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. 5 Indeed, even though there are so-called gods in heaven and on earth—and there are in fact many gods and many lords— 6 for us there is
one God, the Father,
from whom all things are
and for whom we exist,[b]
and one Lord, Jesus Christ,
through whom all things are
and through whom we exist.
Do Not Cause a Brother To Fall. 7 However, not everyone possesses this knowledge. There are some who have become so accustomed to idolatry up until now that when they consume meat that has been sacrificed to an idol, their conscience in its weakness is defiled.
8 Obviously, food cannot bring us closer to God. We do not lack anything if we do not eat, and we have no advantage if we do. 9 Just take care that your freedom does not become a stumbling block to the weak. 10 If someone who regards you as knowledgeable observes you eating in an idol’s temple, will he not, burdened by a weak conscience, be influenced to eat food that has been sacrificed to idols?
11 Therefore, through your knowledge, this weak believer is brought to destruction, the brother for whom Christ died. 12 And when you sin against your brethren and wound their weak consciences, you sin against Christ. 13 Hence, if food can lead my brother to sin, I will never again eat meat lest I cause the downfall of one of my brethren.
13 The Two Ways.[a]“Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. 14 But small is the gate and narrow the road that leads to life, and those who find it are few in number.
15 False Prophets and True Disciples.[b]“Be on guard against false prophets who come to you disguised in sheep’s clothing, but who inwardly are ravenous wolves. 16 By their fruits you will know them. Does one pick grapes from thornbushes or figs from thistles? 17 In the same way, every good tree bears good fruit, but a rotten tree produces bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruits you will know them.
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my heavenly Father.
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