Book of Common Prayer
131 God, I’m not trying to rule the roost,
I don’t want to be king of the mountain.
I haven’t meddled where I have no business
or fantasized grandiose plans.
2 I’ve kept my feet on the ground,
I’ve cultivated a quiet heart.
Like a baby content in its mother’s arms,
my soul is a baby content.
3 Wait, Israel, for God. Wait with hope.
Hope now; hope always!
132 1-5 O God, remember David,
remember all his troubles!
And remember how he promised God,
made a vow to the Strong God of Jacob,
“I’m not going home,
and I’m not going to bed,
I’m not going to sleep,
not even take time to rest,
Until I find a home for God,
a house for the Strong God of Jacob.”
6-7 Remember how we got the news in Ephrathah,
learned all about it at Jaar Meadows?
We shouted, “Let’s go to the shrine dedication!
Let’s worship at God’s own footstool!”
8-10 Up, God, enjoy your new place of quiet repose,
you and your mighty covenant ark;
Get your priests all dressed up in justice;
prompt your worshipers to sing this prayer:
“Honor your servant David;
don’t disdain your anointed one.”
11-18 God gave David his word,
he won’t back out on this promise:
“One of your sons
I will set on your throne;
If your sons stay true to my Covenant
and learn to live the way I teach them,
Their sons will continue the line—
always a son to sit on your throne.
Yes—I, God, chose Zion,
the place I wanted for my shrine;
This will always be my home;
this is what I want, and I’m here for good.
I’ll shower blessings on the pilgrims who come here,
and give supper to those who arrive hungry;
I’ll dress my priests in salvation clothes;
the holy people will sing their hearts out!
Oh, I’ll make the place radiant for David!
I’ll fill it with light for my anointed!
I’ll dress his enemies in dirty rags,
but I’ll make his crown sparkle with splendor.”
133 1-3 How wonderful, how beautiful,
when brothers and sisters get along!
It’s like costly anointing oil
flowing down head and beard,
Flowing down Aaron’s beard,
flowing down the collar of his priestly robes.
It’s like the dew on Mount Hermon
flowing down the slopes of Zion.
Yes, that’s where God commands the blessing,
ordains eternal life.
134 1-3 Come, bless God,
all you servants of God!
You priests of God, posted to the nightwatch
in God’s shrine,
Lift your praising hands to the Holy Place,
and bless God.
In turn, may God of Zion bless you—
God who made heaven and earth!
135 1-4 Hallelujah!
Praise the name of God,
praise the works of God.
All you priests on duty in God’s temple,
serving in the sacred halls of our God,
Shout “Hallelujah!” because God’s so good,
sing anthems to his beautiful name.
And why? Because God chose Jacob,
embraced Israel as a prize possession.
5-12 I, too, give witness to the greatness of God,
our Lord, high above all other gods.
He does just as he pleases—
however, wherever, whenever.
He makes the weather—clouds and thunder,
lightning and rain, wind pouring out of the north.
He struck down the Egyptian firstborn,
both human and animal firstborn.
He made Egypt sit up and take notice,
confronted Pharaoh and his servants with miracles.
Yes, he struck down great nations,
he slew mighty kings—
Sihon king of the Amorites, also Og of Bashan—
every last one of the Canaanite kings!
Then he turned their land over to Israel,
a gift of good land to his people.
13-18 God, your name is eternal,
God, you’ll never be out-of-date.
God stands up for his people,
God holds the hands of his people.
The gods of the godless nations are mere trinkets,
made for quick sale in the markets:
Chiseled mouths that can’t talk,
painted eyes that can’t see,
Carved ears that can’t hear—
dead wood! cold metal!
Those who make and trust them
become like them.
19-21 Family of Israel, bless God!
Family of Aaron, bless God!
Family of Levi, bless God!
You who fear God, bless God!
Oh, blessed be God of Zion,
First Citizen of Jerusalem!
Hallelujah!
David’s Grief for Absalom
19 1-4 Joab was told that David was weeping and lamenting over Absalom. The day’s victory turned into a day of mourning as word passed through the army, “David is grieving over his son.” The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly,
O my son Absalom,
Absalom my dear, dear son!
5-7 But in private Joab rebuked the king: “Now you’ve done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we’d all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don’t go to them they’ll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet.”
8 So the king came out and took his place at the city gate. Soon everyone knew: “Oh, look! The king has come out to receive us.” And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.
9-10 Meanwhile, the whole populace was now complaining to its leaders, “Wasn’t it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don’t you bring the king back?”
11-13 When David heard what was being said, he sent word to Zadok and Abiathar, the priests, “Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You’re my brothers! You’re my own flesh and blood! So why are you the last ones to bring the king back home?’ And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I’m making you the permanent commander of the army in place of Joab.’”
14 He captured the hearts of everyone in Judah. They were unanimous in sending for the king: “Come back, you and all your servants.”
15-18 So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul’s steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable.
18-20 Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, “Don’t think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don’t hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!”
21 Abishai son of Zeruiah interrupted, “Enough of this! Shouldn’t we kill him outright? Why, he cursed God’s anointed!”
22 But David said, “What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!”
23 Then the king turned to Shimei, “You’re not going to die.” And the king gave him his word.
Paul States His Defense
24 1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: “Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I’m not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I’ll be quite brief.
5-8 “We’ve found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He’s a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You’ll be able to verify all these accusations when you examine him yourself.”
9 The Jews joined in: “Hear, hear! That’s right!”
10-13 The governor motioned to Paul that it was now his turn. Paul said, “I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you’ve been in judging us all these years. I’ve been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I’ve been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses.
14-15 “But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that’s my crime, my accusers are just as guilty as I am.
16-19 “Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I’ve been out of the country for a number of years and now I’m back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you’ll notice they’re not here today. They’re cowards, too cowardly to accuse me in front of you.
20-21 “So ask these others what crime they’ve caught me in. Don’t let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: ‘It’s because I believe in the resurrection that I’ve been hauled into this court!’ Does that sound to you like grounds for a criminal case?”
22-23 Felix waffled. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. “When Captain Lysias comes down, I’ll decide your case.” He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him.
The Most Important Commandment
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”
29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”
32-33 The religion scholar said, “A wonderful answer, Teacher! So clear-cut and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”
34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
After that, no one else dared ask a question.
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Copyright © 1993, 2002, 2018 by Eugene H. Peterson