Book of Common Prayer
97 God rules: there’s something to shout over!
On the double, mainlands and islands—celebrate!
2 Bright clouds and storm clouds circle ’round him;
Right and justice anchor his rule.
3 Fire blazes out before him,
Flaming high up the craggy mountains.
4 His lightnings light up the world;
Earth, wide-eyed, trembles in fear.
5 The mountains take one look at God
And melt, melt like wax before earth’s Lord.
6 The heavens announce that he’ll set everything right,
And everyone will see it happen—glorious!
7-8 All who serve handcrafted gods will be sorry—
And they were so proud of their ragamuffin gods!
On your knees, all you gods—worship him!
And Zion, you listen and take heart!
Daughters of Zion, sing your hearts out:
God has done it all, has set everything right.
9 You, God, are High God of the cosmos,
Far, far higher than any of the gods.
10 God loves all who hate evil,
And those who love him he keeps safe,
Snatches them from the grip of the wicked.
11 Light-seeds are planted in the souls of God’s people,
Joy-seeds are planted in good heart-soil.
12 So, God’s people, shout praise to God,
Give thanks to our Holy God!
99 1-3 God rules. On your toes, everybody!
He rules from his angel throne—take notice!
God looms majestic in Zion,
He towers in splendor over all the big names.
Great and terrible your beauty: let everyone praise you!
Holy. Yes, holy.
4-5 Strong King, lover of justice,
You laid things out fair and square;
You set down the foundations in Jacob,
Foundation stones of just and right ways.
Honor God, our God; worship his rule!
Holy. Yes, holy.
6-9 Moses and Aaron were his priests,
Samuel among those who prayed to him.
They prayed to God and he answered them;
He spoke from the pillar of cloud.
And they did what he said; they kept the law he gave them.
And then God, our God, answered them
(But you were never soft on their sins).
Lift high God, our God; worship at his holy mountain.
Holy. Yes, holy is God our God.
100 1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.
3 Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.
4 Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.
5 For God is sheer beauty,
all-generous in love,
loyal always and ever.
94 1-2 God, put an end to evil;
avenging God, show your colors!
Judge of the earth, take your stand;
throw the book at the arrogant.
3-4 God, the wicked get away with murder—
how long will you let this go on?
They brag and boast
and crow about their crimes!
5-7 They walk all over your people, God,
exploit and abuse your precious people.
They take out anyone who gets in their way;
if they can’t use them, they kill them.
They think, “God isn’t looking,
Jacob’s God is out to lunch.”
8-11 Well, think again, you idiots,
fools—how long before you get smart?
Do you think Ear-Maker doesn’t hear,
Eye-Shaper doesn’t see?
Do you think the trainer of nations doesn’t correct,
the teacher of Adam doesn’t know?
God knows, all right—
knows your stupidity,
sees your shallowness.
12-15 How blessed the man you train, God,
the woman you instruct in your Word,
Providing a circle of quiet within the clamor of evil,
while a jail is being built for the wicked.
God will never walk away from his people,
never desert his precious people.
Rest assured that justice is on its way
and every good heart put right.
16-19 Who stood up for me against the wicked?
Who took my side against evil workers?
If God hadn’t been there for me,
I never would have made it.
The minute I said, “I’m slipping, I’m falling,”
your love, God, took hold and held me fast.
When I was upset and beside myself,
you calmed me down and cheered me up.
20-23 Can Misrule have anything in common with you?
Can Troublemaker pretend to be on your side?
They ganged up on good people,
plotted behind the backs of the innocent.
But God became my hideout,
God was my high mountain retreat,
Then boomeranged their evil back on them:
for their evil ways he wiped them out,
our God cleaned them out for good.
95 1-2 Come, let’s shout praises to God,
raise the roof for the Rock who saved us!
Let’s march into his presence singing praises,
lifting the rafters with our hymns!
3-5 And why? Because God is the best,
High King over all the gods.
In one hand he holds deep caves and caverns,
in the other hand grasps the high mountains.
He made Ocean—he owns it!
His hands sculpted Earth!
6-7 So come, let us worship: bow before him,
on your knees before God, who made us!
Oh yes, he’s our God,
and we’re the people he pastures, the flock he feeds.
7-11 Drop everything and listen, listen as he speaks:
“Don’t turn a deaf ear as in the Bitter Uprising,
As on the day of the Wilderness Test,
when your ancestors turned and put me to the test.
For forty years they watched me at work among them,
as over and over they tried my patience.
And I was provoked—oh, was I provoked!
‘Can’t they keep their minds on God for five minutes?
Do they simply refuse to walk down my road?’
Exasperated, I exploded,
‘They’ll never get where they’re headed,
never be able to sit down and rest.’”
14 1-3 Joab son of Zeruiah knew that the king, deep down, still cared for Absalom. So he sent to Tekoa for a wise woman who lived there and instructed her, “Pretend you are in mourning. Dress in black and don’t comb your hair, so you’ll look like you’ve been grieving over a dead loved one for a long time. Then go to the king and tell him this . . . ” Joab then told her exactly what to say.
4 The woman of Tekoa went to the king, bowed deeply before him in homage, and said, “O King, help!”
5-7 He said, “How can I help?”
“I’m a widow,” she said. “My husband is dead. I had two sons. The two of them got into a fight out in the field and there was no one around to step between them. The one struck the other and killed him. Then the whole family ganged up against me and demanded, ‘Hand over this murderer so we can kill him for the life of the brother he murdered!’ They want to wipe out the heir and snuff out the one spark of life left to me. And then there would be nothing left of my husband—not so much as a name—on the face of the earth.
15-17 “So now I’ve dared come to the king, my master, about all this. They’re making my life miserable, and I’m afraid. I said to myself, ‘I’ll go to the king. Maybe he’ll do something! When the king hears what’s going on, he’ll step in and rescue me from the abuse of the man who would get rid of me and my son and God’s inheritance—the works!’ As your handmaid, I decided ahead of time, ‘The word of my master, the king, will be the last word in this, for my master is like an angel of God in discerning good and evil.’ God be with you!”
9 “I’ll take all responsibility for what happens,” the woman of Tekoa said. “I don’t want to compromise the king and his reputation.”
10 “Bring the man who has been harassing you,” the king continued. “I’ll see to it that he doesn’t bother you anymore.”
11 “Let the king invoke the name of God,” said the woman, “so this self-styled vigilante won’t ruin everything, to say nothing of killing my son.”
“As surely as God lives,” he said, “not so much as a hair of your son’s head will be lost.”
12 Then she asked, “May I say one more thing to my master, the king?”
He said, “Go ahead.”
13-14 “Why, then,” the woman said, “have you done this very thing against God’s people? In his verdict, the king convicts himself by not bringing home his exiled son. We all die sometime. Water spilled on the ground can’t be gathered up again. But God does not take away life. He works out ways to get the exile back.”
18 The king then said, “I’m going to ask you something. Answer me truthfully.”
“Certainly,” she said. “Let my master, the king, speak.”
19-20 The king said, “Is the hand of Joab mixed up in this?”
“On your life, my master king, a body can’t veer an inch right or left and get by with it in the royal presence! Yes, it was your servant Joab who put me up to this, and put these very words in my mouth. It was because he wanted to turn things around that your servant Joab did this. But my master is as wise as God’s angels in knowing how to handle things on this earth.”
Tyre and Caesarea
21 1-4 And so, with the tearful good-byes behind us, we were on our way. We made a straight run to Cos, the next day reached Rhodes, and then Patara. There we found a ship going direct to Phoenicia, got on board, and set sail. Cyprus came into view on our left, but was soon out of sight as we kept on course for Syria, and eventually docked in the port of Tyre. While the cargo was being unloaded, we looked up the local disciples and stayed with them seven days. Their message to Paul, from insight given by the Spirit, was “Don’t go to Jerusalem.”
5-6 When our time was up, they escorted us out of the city to the docks. Everyone came along—men, women, children. They made a farewell party of the occasion! We all kneeled together on the beach and prayed. Then, after another round of saying good-bye, we climbed on board the ship while they drifted back to their homes.
7-9 A short run from Tyre to Ptolemais completed the voyage. We greeted our Christian friends there and stayed with them a day. In the morning we went on to Caesarea and stayed with Philip the Evangelist, one of “the Seven.” Philip had four virgin daughters who prophesied.
10-11 After several days of visiting, a prophet from Judea by the name of Agabus came down to see us. He went right up to Paul, took Paul’s belt, and, in a dramatic gesture, tied himself up, hands and feet. He said, “This is what the Holy Spirit says: The Jews in Jerusalem are going to tie up the man who owns this belt just like this and hand him over to godless unbelievers.”
12-13 When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. But Paul wouldn’t budge: “Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You’re looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can’t you see that?”
14 We saw that we weren’t making even a dent in his resolve, and gave up. “It’s in God’s hands now,” we said. “Master, you handle it.”
Divorce
10 1-2 From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, “Is it legal for a man to divorce his wife?”
3 Jesus said, “What did Moses command?”
4 They answered, “Moses gave permission to fill out a certificate of dismissal and divorce her.”
5-9 Jesus said, “Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”
10-12 When they were back home, the disciples brought it up again. Jesus gave it to them straight: “A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery.”
* * *
13-16 The people brought children to Jesus, hoping he might touch them. The disciples shooed them off. But Jesus was irate and let them know it: “Don’t push these children away. Don’t ever get between them and me. These children are at the very center of life in the kingdom. Mark this: Unless you accept God’s kingdom in the simplicity of a child, you’ll never get in.” Then, gathering the children up in his arms, he laid his hands of blessing on them.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson